The Archipelago Symbol Analysis

How do people get to this clandestine Archipelago? Hour by hour planes fly there, ships steer their course there, and trains thunder off to it—but all with nary a mark on them to tell of their destination. And at ticket windows or at travel bureaus for Soviet or foreign tourists the employees would be astounded if you were to ask for a ticket to go there. They know nothing and they’ve never heard of the Archipelago as a whole or of any one of its innumerable islands.

Those who go to the Archipelago to administer it get there via the training schools of the Ministry of Internal Affairs.

Those who go there to be guards are conscripted via the military conscription centers.

And those who, like you and me, dear reader, go there to die, must get there solely and compulsorily via arrest.

Scattered from the Bering Strait almost to the Bosporus are thousands of islands of the spellbound Archipelago. They are invisible, but they exist. And the invisible slaves of the Archipelago, who have substance, weight, and volume, have to be transported from island to island just as invisibly and uninterruptedly.

And by what means are they to be transported? On what?

Great ports exist for this purpose—transit prisons; and smaller ports—camp transit points. Sealed steel ships also exist: railroad cars especially christened zak cars (“prisoner cars”). And out at the anchorages, they are met by similarly sealed, versatile Black Marias rather than by sloops and cutters. The zak cars move along on regular schedules. And, whenever necessary, whole caravans—trains of red cattle cars—are sent from port to port along the routes of the Archipelago.

All this is a thoroughly developed system! It was created over dozens of years—not hastily. Well-fed, uniformed, unhurried people created it.

The camps are not merely the “dark side” of our postrevolutionary life but very nearly the very liver of events.

Just as every point is formed by the intersection of at least two lines, every event is formed by the intersection of at least two necessities—and so although on one hand our economic requirements led us to the system of camps, this by itself might have led us to labor armies, but it intersected with the theoretical justification for the camps, fortunately already formulated.

And so they met and grew together. And that is how the Archipelago was born.

Can you behead a man whose head has already been cut off? You can. Can you skin the hide off a man when he has already been skinned? You can!

This was all invented in our camps. This was all devised in the Archipelago! So let it not be said that the brigade was our only Soviet contribution to world penal science. Is not the second camp term a contribution too? The waves which surge into the Archipelago from outside do not die down there and do not subside freely, but are pumped through the pipes of the second interrogation.

Oh, blessed are those pitiless tyrannies, those despotisms, those savage countries, where a person once arrested cannot be arrested a second time! Where once in prison he cannot be reimprisoned. Where a person who has been tried cannot be tried again! Where a sentenced person cannot be sentenced again!

Like a piece of rotten meat which not only stinks right on its own surface but also surrounds itself with a stinking molecular cloud of stink, so, too, each island of the Archipelago created and supported a zone of stink around itself. This zone, more extensive than the Archipelago itself, was the intermediate transmission zone between the small zone of each individual island and the Big Zone—the Big Camp Compound—comprising the entire country.

Everything of the most infectious nature in the Archipelago—in human relations, morals, views, and language—in compliance with the universal law of osmosis in plant and animal tissue, seeped first into this transmission zone and then dispersed through the entire country. It was right here, in the transmission zone, that those elements of camp ideology and culture worthy of entering into the nationwide culture underwent trial and selection.

We never, of course, lost hope that our story would be told: since sooner or later the truth is told about all that has happened in history. But in our imagining this would come in the rather distant future—after most of us were dead. And in a completely changed situation. I thought of myself as the chronicler of the Archipelago, I wrote and wrote, but I, too, had little hope of seeing it in print in my lifetime.

History is forever springing surprises even on the most perspicacious of us. We could not foresee what it would be like: how for no visible compelling reason the earth would shudder and give, how the gates of the abyss would briefly, grudgingly part so that two or three birds of truth would fly out before they slammed to, to stay shut for a long time to come.

They differ from Stalin’s camps not in regime, but in the composition of their population: there are no longer millions and millions of 58’s. But there are still millions inside, and just as before, many of them are helpless victims of perverted justice: swept in simply to keep the system operating and well fed.

Rulers change, the Archipelago remains.

It remains because that particular political regime could not survive without it. If it disbanded the Archipelago, it would cease to exist itself.