Corrie ten Boom Quotes in The Hiding Place
Young and old, poor and rich, scholarly gentlemen and illiterate servant girls—only to Father did it seem that they were all alike. That was Father’s secret: not that he overlooked the differences in people; that he didn’t know they were there.
After the briefest possible discussion of business, Father would draw a small Bible form his traveling case; the wholesaler […] would snatch a book or scroll out of a drawer, clap a prayer cap onto his head; and the two of them would be off, arguing, comparing, interpreting, contradiction—reveling in each other’s company.
God loves Karel—even more than you do—and if you ask Him, He will give you His love for this man, a love nothing can prevent, nothing destroy. Whenever we cannot love in the old, human way, Corrie, God can give us the perfect way.
Willem shook his head. “It’s very deliberate,” he said. “It’s because Christoffels is old. The old have no value to the State. They’re also harder to train in new ways of thinking. Germany is systematically teaching disrespect for old age.”
And then, incredibly, Betsie began to pray for the Germans up there in the planes, caught in the fist of the giant evil loose in Germany [...] “Oh, Lord,” I whispered, “listen to Betsie, not me, because I cannot pray for these men at all.”
But if God has shown us bad times ahead, it’s enough for me that He knows about them. That’s why He sometimes shows us things, you know—to tell us that this too is in His hands.
Some joined the NSB simply for the benefits: more food, more clothing coupons, the best jobs and housing. But others became NSBers out of conviction. Nazism was a disease to which the Dutch, too, were susceptible, and those with an anti-Semitic bias fell sick of it first.
We knew, of course, that there was an underground in Holland […] but [the rumors] featured things we believed were wrong in the sight of God. Stealing, lying, murder. Was this what God wanted in times like these? How should a Christian act when evil was in power?
The man bent forward, his hand in spite of himself reaching for the tiny fist curled around the blanket. For a moment I saw compassion and fear struggle in his face. Then he straightened. “No. Definitely not. We could lose our lives for that Jewish child.”
Love. How did one show it? How could God Himself show truth and love at the same time in a world like this?
By dying. The answer stood out for me sharper and chillier than it ever had before that night: the shape of a Cross etched on the history of the world.
Each night we lighted one more candle as Eusie read the story of the Maccabees. Then we would sing, haunting, melancholy, desert music. We were all very Jewish those evenings.
Could it be part of the pattern first revealed in the Gospels? Hadn’t Jesus—and here my reading became intent indeed—hadn’t Jesus been defeated as utterly and unarguably as our little group and our small plans had been?
In the Bible I learned that God values us not for our strength or our brains but simply because He has made us. Who knows, in His eyes a half-wit may be worth more than a watchmaker. Or—a lieutenant.
“Betsie, don’t you feel anything about Jan Vogel? Doesn’t it bother you?”
“Oh yes, Corrie! Terribly! I’ve felt for him ever since I knew—and pray for him whenever his name comes into my mind. How dreadfully he must be suffering!”
Life in Ravensbruck took place on two separate levels, mutually impossible. One, the observable, external life, grew every day more horrible. The other, the life we lived with God, grew daily better, truth upon truth, glory upon glory.
I had believed the Bible always, but reading it now had nothing to do with belief. It was simply a description of the way things were—of hell and heaven, of how men act and how God acts. I had read a thousand times the story of Jesus’ arrest—how soldiers had slapped Him, laughed at Him, flogged Him. Now such happenings had faces and voices.
“‘Give thanks in all circumstances,’” she quoted. “It doesn’t say, ‘in pleasant circumstances.’ Fleas are part of this place where God has put us.”
And then we would hear the life-giving words passed back along the aisles in French, Polish, Russian, Czech, back into Dutch. They were little previews of heaven, these evenings beneath the light bulb. I would think of Haarlem, each substantial church set behind its wrought-iron fence and its barrier of doctrine. And I would know again that in darkness God’s truth shines most clear.
The knitters of Barracks 28 became the praying heart of the vast diseased body that was Ravensbruck, interceding for all the camp—guards, under Betsie’s prodding, as well as prisoners. We prayed beyond the concrete walls for the healing of Germany, of Europe, of the world—as Mama had once done from the prison of a crippled body.
When mention of the NSBers no longer brought a volley of self-righteous wrath, I knew the person’s healing was not far away. And the day he said, “These people you spoke of—I wonder if they’d care for some homegrown carrots,” then I knew the miracle had taken place.
And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.