The Island of Dr. Moreau
by H. G. Wells
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Chapter 1 Quotes

I would not draw lots, however, and in the night the sailor whispered to Helmar again and again, and I sat in the bows with my clasp-knife in my hand—though I doubt I had the stuff in me to fight. And in the morning I agreed to Helmar’s proposal, and we handed halfpence to find to the odd man.

Related Characters: Edward Prendick / The Narrator (speaker), Dr. Moreau / The White-Haired Man
Related Symbols: The Beast Folk, The Law
Page Number and Citation: 2
Explanation and Analysis:
After the Lady Vain has shipwrecked, Prendick is adrift at sea for days aboard a dingy with two other sailors. Having run out of food and water, they are considering cannibalism, drawing lots to decide who should be eaten. Prendick’s character arc during his time on the island sees him go from a man of courage and virtue in his initial days (despite his fears of being vivisected) to a man of desperation who kills without remorse. This vivid development of character suggests that morality is defined more by circumstances than by universal ideals, especially somewhere in a place as Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium

Chapter 3 Quotes

But certainly when I told the captain to shut up I had forgotten I was merely a bit of human flotsam, cut off from my resources, and with my fare unpaid, a mere casual dependent on the bounty—or speculative enterprise—of the ship. He reminded me of it with considerable vigor. But at any rate I prevented a fight.

Related Characters: Edward Prendick / The Narrator (speaker), Montgomery / The Young Man, Captain Davis
Page Number and Citation: 10
Explanation and Analysis:
Prendick, having been rescued by Montgomery and taken aboard Davis’s ship, has prevented a fight between the two men, bringing the ire of both of them on himself. This is another indication of Prendick’s initial moral surety and courage. Though he is weakened by his time adrift at sea and living on the goodwill of a drunken captain, Prendick places himself between Davis and Montgomery to prevent them from brawling. The establishment of Prendick as a man of virtue and courage is critical to the progression of his character as his months on the island wear on. Though he is Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eu

Chapter 7 Quotes

It was not the first time that conscience has turned against the methods of research. The doctor was simply howled out of the country…He might have purchased his social peace by abandoning his investigations, but he apparently preferred the latter, as most men would who have once fallen under the over-mastering spell of research.

Related Characters: Edward Prendick / The Narrator (speaker), Dr. Moreau / The White-Haired Man
Page Number and Citation: 23
Explanation and Analysis:
Having finally remembered how he knew Moreau’s name, Prendick recalls that he was the subject of a great public scandal in London over a decade ago. Moreau is a pure scientist, placing his pursuit of knowledge above all else, which often puts him at odds with society and its moral conscience. Prendick, observing that most scientists who delve deeply into their work would prefer to abandon society rather than their research, seems to be giving voice to Wells’s own fear that leading scientists in such ethically hazardous fields as vivisection will become so lost in their pursuit of knowledge that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a

Chapter 12 Quotes

A horrible fancy came into my head that Moreau, after animalizing these men, had infected their dwarfed brains with a kind of deification of himself.

Related Characters: Edward Prendick / The Narrator (speaker), Dr. Moreau / The White-Haired Man
Related Symbols: The Beast Folk, The Law
Page Number and Citation: 43
Explanation and Analysis:
Prendick, fleeing Moreau, has found himself among the Beast Folk, who have mistaken him for one of Moreau’s latest creations and are attempting to teach him the Law. Moreau has implanted himself in the minds of the Beast Folk as a god-figure. Although this certainly serves a purpose in maintaining order on the island and keeping the Beast Folk from rising up against him, it also belies a massively warped ego. Moreau is not an authoritarian in his relationship with other humans, yet regarding his creations he acts with impunity. That Moreau feels justified in creating life and destroying it Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Ten

“For every one the want that is bad,” said the grey Sayer of the Law. “What you will want, we do not know. We shall know. Some want to follow things that move, to watch and slink and wait and spring, to kill and bite, deep and rich, sucking the blood…It is bad. ‘Not to chase other Men; that is the Law. Are we not Men?’”

Related Characters: The Sayer of the Law (speaker), Edward Prendick / The Narrator
Related Symbols: The Beast Folk, The Law
Page Number and Citation: 44
Explanation and Analysis:
Still believing Prendick to be one of the Beast Folk, the Sayer of the Law explains that each of them must repress their animal desires, even though the impulse may be very strong. This conflict—introduced here—between the Beast Folk’s animalistic urges and their desire to uphold the Law and act like humans becomes their defining feature, and indeed is the tension that ultimately pulls the island society apart. There is a clear parallel here between the Beast Folk and human beings in “normal” society. Like the Beast Folk, human beings are beset by primal, irrational urges to defy the standards Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantiu

Chapter 13 Quotes

But as I say, I was too full of excitement, and—a true saying, though those who have never known danger may doubt it—too desperate to die.

Related Characters: Edward Prendick / The Narrator (speaker), Dr. Moreau / The White-Haired Man
Related Symbols: The Beast Folk
Page Number and Citation: 48
Explanation and Analysis:
Prendick, believing that Moreau intends to vivisect him and reshape him into one of the Beast Folk, has fled the enclosure and now stands at the edge of the ocean, where he had intended to commit suicide by drowning himself. This moment in Prendick’s character development is significant for two reasons: first, it shows that at one point in time, Prendick was dignified enough to prefer death over being malformed and misshapen into a horrifying creature and experiencing the indignity of becoming a beast. This seems to be a confirmation of his Prendick’s initial moral surety. Second, it marks the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosa

Chapter 14 Quotes

“You forget all that a skilled vivisector can do with living things,” said Moreau. “For my own part I’m puzzled why the things I have done here have not been done before.”

Related Characters: Dr. Moreau / The White-Haired Man (speaker), Edward Prendick / The Narrator
Related Symbols: The Beast Folk
Page Number and Citation: 52
Explanation and Analysis:
Moreau is sitting with Prendick, having now convinced Prendick that he is not in danger of being vivisected, and explains the purpose of his experiments on the island. It is telling that Moreau does not seem able to understand the ethical objections to his work, though to Prendick they seem glaringly obvious. Moreau’s work is cruel, inflicting physical and psychological torment on the Beast Folk, and yet Moreau is entirely indifferent to this pain. In this way, Moreau too seems to exhibit behaviors or qualities that are more animal than human. One of the defining characteristics of humanity is its Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit bea

“So long as visible or audible pain turns you sick, so long as your own pain drives you, so long as pain underlies your propositions about sin, so long, I tell you, you are an animal, thinking a little less obscurely than an animal feels.”

Related Characters: Dr. Moreau / The White-Haired Man (speaker), Edward Prendick / The Narrator
Page Number and Citation: 54
Explanation and Analysis:
Moreau continues his exposition to Prendick, explaining the merits of his research and justifying the cruelty of his work by explaining that pain is merely an evolutionary byproduct, a mechanism of survival that will eventually be done away with, and is thus ultimately irrelevant. Moreau argues that feeling sympathetic to the pain of others is actually a more animalistic response than disregarding it altogether. The argument here is quite interesting, since it is a feasible line of reasoning—especially within a Darwinian understanding that all living things are sophisticated accidents of fate and biology, rather than precious creations of God—and yet Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi solut

“It looked quite human to me when I had finished it, but when I went to it I was discontented with it; it remembered me, and was terrified beyond imagination, and it had no more than the wits of a sheep. The more I looked the clumsier it seemed, until at last I put the monster out of its misery.”

Related Characters: Dr. Moreau / The White-Haired Man (speaker), Edward Prendick / The Narrator
Related Symbols: The Beast Folk
Page Number and Citation: 56
Explanation and Analysis:
Moreau tells Prendick of his first Beast Folk to survive the vivisection process, a sheep that he had reshaped to resemble a human. Moreau, in his utter disregard for pain or even the right of other living things to exist, seems rather like a psychopath. Although he has explained his reasoning for such disregard and, in a way, it is a rational argument in light of his Darwinian view and quest for scientific knowledge, it is difficult to view his actions as anything but ruthless. Having created what is effectively a human being, though one with little intelligence, Moreau executed Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedi

“[The Beast Folk] build themselves dens, gather fruit and pull herbs—marry even. But I can see through it all, see into their very souls, and see there nothing but the souls of beasts, beasts that perish—anger, and the lusts to live and gratify themselves…Yet they’re odd. Complex, like everything else alive. There is a kind of upward striving in them, part vanity, part waste sexual emotion, part waste curiosity.”

Related Characters: Dr. Moreau / The White-Haired Man (speaker), Edward Prendick / The Narrator
Related Symbols: The Beast Folk
Page Number and Citation: 59
Explanation and Analysis:
Moreau delivers his own verdict of his success in making humans out of the Beast Folk, stating that he has had limited success. Moreau once more occupies the place of God with the conviction that he can “see into their very souls,” positioning himself as the creator who knows his creations better than they know themselves. Despite Moreau’s contention that the Beast Folk are not human enough, his description of them is not far off from basic human experience—lives motivated by anger, lust, or self-gratification mixed with an upward striving, the quest for self-betterment motivated by pride as much as Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Volup

Chapter 15 Quotes

I say I became habituated to the Beast People, that a thousand things that had seemed unnatural and repulsive speedily became natural and ordinary to me. I suppose everything in existence takes its color from the average hue of our surroundings: Montgomery and Moreau were too peculiar to keep my general impression of humanity well defined.

Related Characters: Edward Prendick / The Narrator (speaker), Montgomery / The Young Man, Dr. Moreau / The White-Haired Man
Related Symbols: The Beast Folk
Page Number and Citation: 64
Explanation and Analysis:
Prendick, having been isolated from the outside world and human society for weeks, begins to lose his formerly strong convictions about the differences between right and wrong, proper and improper, human and animal. This demonstrates the way that circumstances may change one’s perception, which sets the stage for the development of Prendick’s character and the thematic argument that morality is circumstantial rather than universal and rigid. This period of relative peace is, in a way, vital for Prendick’s development and the reframing of his morality that ultimately helps him to survive. Prendick’s adaptation to the strange and the grotesque allow Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Vo

Chapter 16 Quotes

“Hail,” said they, “to the Other with the whip!”

“There’s a third with a whip now,” said Montgomery, so you’d better mind!”

“Was he not made?” said the Ape Man. “He said—he said he was made.”

Related Characters: The Ape Man (speaker), Montgomery / The Young Man (speaker), Edward Prendick / The Narrator
Related Symbols: The Beast Folk, Whips
Page Number and Citation: 65
Explanation and Analysis:
Prendick and Montgomery are walking through the forest when they meet the Ape Man and another of the Beast Folk, and Montgomery explains that now there is a third human who wields the same authority over the Beast Folk as Moreau and himself. The whips are a symbol of human authority, the badge of power in the minds of the Beast Folk as well as suggesting some level of divinity, since Moreau has taken up the mantle of God. However, since Prendick first met the Ape Man without a whip and unaware of its symbolism, the Ape Man and many Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a des

“Who breaks the Law—” said Moreau, taking his eyes off his victim and turning towards us. It seemed to me there was a touch of exultation in his voice.

“—goes back to the House of Pain,” they all clamored; “goes back to the House of Pain, O Master!”

Related Characters: Dr. Moreau / The White-Haired Man (speaker), Edward Prendick / The Narrator (speaker), The Leopard Man / The Beastly Man
Related Symbols: The Beast Folk, The Law
Page Number and Citation: 70
Explanation and Analysis:
The Beast Folk have been gathered together and the Leopard Man has been condemned for eating flesh, which is strictly prohibited by the Law, meaning that he will be punished. Both Moreau and the Beast Folk seem “exultant” at the delivered condemnation and the horrible fate that awaits the Leopard Man, being that he will be vivisected again. For Moreau, this once again suggests a level of psychopathy and even contradicts his earlier arguments about detachment from pain; rather than simply being unmoved by inflicting pain on others, it seems that he enjoys it. On the part of the Beast Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At

A strange persuasion came upon me that, save for the grossness of the line, the grotesqueness of the forms, I had here before me the whole balance of human life in miniature, the whole interplay of instinct, reason, and fate, in its simplest form.

Related Characters: Edward Prendick / The Narrator (speaker)
Related Symbols: The Beast Folk, The Law
Page Number and Citation: 74
Explanation and Analysis:
Prendick, having taken pity on the Leopard Man and killed it to prevent its torment in the House of Pain, wanders away from the scene by himself to reflect on what he has just seen. This is one of the strongest symbolic statements in the entire story, and certainly confirms the Beast Folk as representative of humanity, specifically in the tension between primal animal instincts and the desire to act as rational, dignified beings. Through the depiction of the Beast Folk as actually being part-animal, Wells is able to emphasize the interaction of humanity’s primal instincts and its reasoning faculties. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perf

Chapter 17 Quotes

[Montgomery] cracked his whip in some trepidation, and forthwith [the Beast Folk] rushed at him. Never before had a Beast Man dared to do that.

Related Characters: Edward Prendick / The Narrator (speaker), Dr. Moreau / The White-Haired Man, Montgomery / The Young Man
Related Symbols: The Beast Folk, The Law, Whips
Page Number and Citation: 78
Explanation and Analysis:
After Moreau has been missing for some time, Montgomery returns to the enclosure and tells Prendick what he has seen: the Beast Folk are going mad. The Beast Folk’s defiance of the symbolic authority of the whip is a critical step in the breakdown of society and an indication that the Law is in jeopardy. Rather than fearing the whip, with its connotations of human authority and proximity to the god-like Moreau, the Beast Folk are beginning to question its actual power, and indeed they easily overcome it. This is demonstrative of the precariousness of religious or governmental authority in Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad te

Chapter 18 Quotes

“Children of the Law,” I said, “He is not dead…he has changed his shape—he has changed his body,” I went on. “For a time you will not see him. He is…there”—I pointed upward— “where he can watch you. You cannot see him. But he can see you. Fear the Law.”

Related Characters: Edward Prendick / The Narrator (speaker), The Sayer of the Law, Montgomery / The Young Man, Dr. Moreau / The White-Haired Man
Related Symbols: The Beast Folk, The Law
Page Number and Citation: 80
Explanation and Analysis:
Prendick and Montgomery have just been shown the body of Moreau by a number of Beast Folk, and the Sayer of the Law is asking if the Law is dead as well. Prendick, realizing that all order will be lost if the Law dies, manages to create a myth of Moreau, turning him into a disembodied god, though this only convinces the Beast Folk for a short time. Prendick’s mythologizing of Moreau as a disembodied god-figure once again bears a biblical parallel. Moreau, though he functions like God, also represents an embodied divinity, a physical, tangible ideal for the Beast Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hi

We locked ourselves in, and then took Moreau’s mangled body into the yard, and laid it upon a pile of brushwood.

Then we went into the laboratory and put an end to all we found living there.

Related Characters: Edward Prendick / The Narrator (speaker), Dr. Moreau / The White-Haired Man, Montgomery / The Young Man
Related Symbols: The Beast Folk
Page Number and Citation: 82
Explanation and Analysis:
The Beast Folk have helped Prendick and Montgomery bring Moreau’s corpse back to the enclosure. After the Beast Folk depart, Prendick and Montgomery set themselves to killing anything Moreau may have worked on. This is particularly dark, since whatever caged creatures are in Moreau’s lab either possess some level of human sentience, thus making it akin to killing a person, or are merely dumb animals and do not pose any real threat. At best it is vindictive; at worst, murderous. In the development of Prendick’s character and his shifting morality, this instance seems to be his point of no return. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium es

Chapter 19 Quotes

I felt that for Montgomery, there was no help; that he was in truth half akin to these Beast Folk, unfitted for human kindred.

Related Characters: Edward Prendick / The Narrator (speaker), Montgomery / The Young Man
Related Symbols: The Beast Folk
Page Number and Citation: 85
Explanation and Analysis:
Moreau is dead and Montgomery, nearly hysterical, has gone down to the beach to get drunk with the Beast Folk while Prendick tries to form an escape plan. Montgomery has been removed from human society for eleven years, having been exiled, and seems to have lost all sense of human decorum. Montgomery’s similarity to the Beast Folk further minimizes the difference between human and animal, emphasizing the idea that humanity is socially imbued rather than biologically inherent. Without the civilizing pressures of human society, Montgomery has fallen into all manner of animalistic, undignified behavior. This is typified by his tendency Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem a

Chapter 20 Quotes

I was perhaps a dozen seconds collecting myself. Then I cried, “Salute! Bow down!”

[The Hyena-Swine’s] teeth flashed upon me in a snarl. “Who are you, that I should…”

Perhaps a little too spasmodically, I drew my revolver, aimed, and quickly fired…[and] knew I had missed.

Related Characters: Edward Prendick / The Narrator (speaker), The Hyena-Swine (speaker), Montgomery / The Young Man
Related Symbols: The Beast Folk, The Law
Page Number and Citation: 89
Explanation and Analysis:
Montgomery has just died on the beach and a trio of Beast Folk have submitted to Prendick, indicating that for the moment, he still holds some level of authority. The Hyena-Swine then emerges from the forest and accosts him. Prendick intuits that the Hyena-Swine is his greatest threat of all the Beast Folk, not only because is the most fearsome, but because the Hyena-Swine has always indicated a defiance of the Law. In a sense, the Hyena-Swine is the first nihilist among the Beast Folk, immediately embracing the fact that Moreau, as the god-figure that held the Law together, is Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa.

Chapter 21 Quotes

“’We have no Master, no Whips, no House of Pain any more. There is an end. We love the Law, and will keep it; but there is no pain, no Master, no Whips forever again.’ So they say.”

Related Characters: The Dog Man (speaker), Edward Prendick / The Narrator
Related Symbols: The Beast Folk, The Law
Page Number and Citation: 93
Explanation and Analysis:
All of the Beast Folk except for the Dog Man have now utterly abandoned any concept of human authority, as the Dog Man himself says here. Although it is short-lived, the Beast Folk intend to maintain the moral system of the Law without the authority figure or religious imagery that undergirded it. In light of the symbolic parallel between Moreau and God, the Law and organized religion, this seems akin to a form of secular humanism. The concept of secular humanism—effectively a moral system based on religious ideals but devoid of any over-mastering God—began making headway in Europe roughly fifty Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Q

Chapter 22 Quotes

There is, though I do not know how there is or why there is, a sense of infinite peace and protection in the glittering hosts of heaven. There it must be, in the vast and eternal laws of matter, and not in the daily care and sins and troubles of men, that whatever is more than animal within us must find its solace and its hope.

Related Characters: Edward Prendick / The Narrator (speaker)
Page Number and Citation: 104
Explanation and Analysis:
Prendick, having escaped to human society, finds that he cannot handle the chaos and noise of the city, for he sees too much of the animal impulse in the eyes of the humans around him. Thus, he retreats to the countryside to be alone and study chemistry and astronomy. This reflection is unique in that it provides the most definitive statement on what divides human beings from animals; that is, to contemplate the mysteries of the universe and set one’s mind on concepts greater than daily toil. There is a clear logic to Wells’s statement here: to be animalistic, according Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tene
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