Shere Khan Character Analysis

The Law of the Jungle, which never orders anything without a reason, forbids every beast to eat Man except when he is killing to show his children how to kill, and then he must hunt outside the hunting grounds of his pack or tribe. The real reason for this is that man-killing means, sooner or later, the arrival of white men on elephants, with guns, and hundreds of brown men with gongs and rockets and torches. Then everybody in the jungle suffers. The reason the beasts give among themselves is that Man is the weakest and most defenseless of all living things, and it is unsportsmanlike to touch him. They say too—and it is true—that man-eaters become mangy, and lose their teeth.

‘And it is I, Raksha [The Demon], who answers. The man’s cub is mine, Lungri—mine to me! He shall not be killed. He shall live to run with the Pack and to hunt with the Pack; and in the end, look you, hunter of little naked cubs—frog-eater—fish-killer—he shall hunt thee! Now get hence, or by the Sambhur that I killed (I eat no starved cattle), back thou goest to thy mother, burned beast of the jungle, lamer than ever thou camest into the world! Go!’

‘Ay, roar well,’ said Bagheera, under his whiskers, ‘for the time will come when this naked thing will make thee roar to another tune, or I know nothing of man.’

‘Lead us again, O Akela. Lead us again, O Man-cub, for we be sick of this lawlessness, and we would be the Free People once more[,]’ [cried the Pack.]

‘Nay,’ purred Bagheera, ‘that may not be. When ye are full-fed, the madness may come upon you again. Not for nothing are ye called the Free People. Ye fought for freedom, and it is yours. Eat it, O Wolves.’

I am two Mowglis, but the hide of Shere Khan is under my feet.

All the Jungle knows that I have killed Shere Khan. Look – look well, O Wolves!

Ahae! My heart is heavy with the things that I do not understand.

The Law of the Jungle, which never orders anything without a reason, forbids every beast to eat Man except when he is killing to show his children how to kill, and then he must hunt outside the hunting grounds of his pack or tribe. The real reason for this is that man-killing means, sooner or later, the arrival of white men on elephants, with guns, and hundreds of brown men with gongs and rockets and torches. Then everybody in the jungle suffers. The reason the beasts give among themselves is that Man is the weakest and most defenseless of all living things, and it is unsportsmanlike to touch him. They say too—and it is true—that man-eaters become mangy, and lose their teeth.

‘And it is I, Raksha [The Demon], who answers. The man’s cub is mine, Lungri—mine to me! He shall not be killed. He shall live to run with the Pack and to hunt with the Pack; and in the end, look you, hunter of little naked cubs—frog-eater—fish-killer—he shall hunt thee! Now get hence, or by the Sambhur that I killed (I eat no starved cattle), back thou goest to thy mother, burned beast of the jungle, lamer than ever thou camest into the world! Go!’

‘Ay, roar well,’ said Bagheera, under his whiskers, ‘for the time will come when this naked thing will make thee roar to another tune, or I know nothing of man.’

‘Lead us again, O Akela. Lead us again, O Man-cub, for we be sick of this lawlessness, and we would be the Free People once more[,]’ [cried the Pack.]

‘Nay,’ purred Bagheera, ‘that may not be. When ye are full-fed, the madness may come upon you again. Not for nothing are ye called the Free People. Ye fought for freedom, and it is yours. Eat it, O Wolves.’

I am two Mowglis, but the hide of Shere Khan is under my feet.

All the Jungle knows that I have killed Shere Khan. Look – look well, O Wolves!

Ahae! My heart is heavy with the things that I do not understand.