Pemmer Harge rem ir Tibe (Tibe) Character Analysis

Argaven was not sane; the sinister incoherence of his mind darkened the mood of his capital; he fed on fear. All the good of his reign had been done by his ministers and the kyorremy. But he had not done much harm. His wrestles with his own nightmares had not damaged the Kingdom. His cousin Tibe was another kind of fish, for his insanity had logic. Tibe knew when to act, and how to act. Only he did not know when to stop.
Tibe spoke on the radio a good deal. Estraven when in power had never done so, and it was not in the Karhidish vein: their government was not a public performance, normally; it was covert and indirect. Tibe, however, orated. Hearing his voice on the air I saw again the long-toothed smile and the face masked with a net of fine wrinkles. His speeches were long and loud: praises of Karhide, disparagements of Orgoreyn, vilifications of “disloyal factions,” discussions of the “Integrity of the Kingdom’s borders,” lectures in history and ethics and economics, all in a ranting, canting emotional tone that went shrill with vituperation or adulation. He talked much about pride of country and love of parentland, but little about shifgrethor, personal pride or prestige. Had Karhide lost so much prestige in the Sinoth Valley business that the subject could not be brought up? No; for he often talked about the Sinoth Valley. I decided that he was deliberately avoiding talk of shifgrethor because he wished to rouse emotions of a more elemental, uncontrollable kind. He wanted to stir up something that the whole shifgrethor-pattern was a refinement upon, a sublimation of. He wanted his hearers to be frightened and angry. His themes were not pride and love at all, though he used the words perpetually; as he used them they meant self-praise and hate. He talked a great deal about Truth also, for he was, he said, “cutting down beneath the veneer of civilization.”

Obsle, speaking to persuade others, had said, “Either Karhide will fear the strength this alliance will give us—and Karhide is always afraid of new ways and new ideas, remember—and so will hang back and be left behind. Or else the Erhenrang Government will get up their courage and come and ask to join, after us, in second place. In either case the shifgrethor of Karhide will be diminished; and in either case, we drive the sledge. If we have the wits to take this advantage now, it will be a permanent advantage and a certain one!” Then turning to me, “But the Ekumen must be willing to help us, Mr. Ai. We have got to have more to show our people than you alone, one man, already known in Erhenrang.”

…Hate Orgoreyn? No, how should I? How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and river and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one’s country; is it hate of one’s uncountry? Then it’s not a good thing. Is it simply self-love? That’s a good thing, but one mustn’t make a virtue of it, or a profession…Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope.

Argaven was not sane; the sinister incoherence of his mind darkened the mood of his capital; he fed on fear. All the good of his reign had been done by his ministers and the kyorremy. But he had not done much harm. His wrestles with his own nightmares had not damaged the Kingdom. His cousin Tibe was another kind of fish, for his insanity had logic. Tibe knew when to act, and how to act. Only he did not know when to stop.
Tibe spoke on the radio a good deal. Estraven when in power had never done so, and it was not in the Karhidish vein: their government was not a public performance, normally; it was covert and indirect. Tibe, however, orated. Hearing his voice on the air I saw again the long-toothed smile and the face masked with a net of fine wrinkles. His speeches were long and loud: praises of Karhide, disparagements of Orgoreyn, vilifications of “disloyal factions,” discussions of the “Integrity of the Kingdom’s borders,” lectures in history and ethics and economics, all in a ranting, canting emotional tone that went shrill with vituperation or adulation. He talked much about pride of country and love of parentland, but little about shifgrethor, personal pride or prestige. Had Karhide lost so much prestige in the Sinoth Valley business that the subject could not be brought up? No; for he often talked about the Sinoth Valley. I decided that he was deliberately avoiding talk of shifgrethor because he wished to rouse emotions of a more elemental, uncontrollable kind. He wanted to stir up something that the whole shifgrethor-pattern was a refinement upon, a sublimation of. He wanted his hearers to be frightened and angry. His themes were not pride and love at all, though he used the words perpetually; as he used them they meant self-praise and hate. He talked a great deal about Truth also, for he was, he said, “cutting down beneath the veneer of civilization.”

Obsle, speaking to persuade others, had said, “Either Karhide will fear the strength this alliance will give us—and Karhide is always afraid of new ways and new ideas, remember—and so will hang back and be left behind. Or else the Erhenrang Government will get up their courage and come and ask to join, after us, in second place. In either case the shifgrethor of Karhide will be diminished; and in either case, we drive the sledge. If we have the wits to take this advantage now, it will be a permanent advantage and a certain one!” Then turning to me, “But the Ekumen must be willing to help us, Mr. Ai. We have got to have more to show our people than you alone, one man, already known in Erhenrang.”

…Hate Orgoreyn? No, how should I? How does one hate a country, or love one? Tibe talks about it; I lack the trick of it. I know people, I know towns, farms, hills and river and rocks, I know how the sun at sunset in autumn falls on the side of a certain plowland in the hills; but what is the sense of giving a boundary to all that, of giving it a name and ceasing to love where the name ceases to apply? What is love of one’s country; is it hate of one’s uncountry? Then it’s not a good thing. Is it simply self-love? That’s a good thing, but one mustn’t make a virtue of it, or a profession…Insofar as I love life, I love the hills of the Domain of Estre, but that sort of love does not have a boundary-line of hate. And beyond that, I am ignorant, I hope.