The Libation Bearers
by Aeschylus
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Violence, Death, and the Dead Theme Analysis

Themes and Colors
Revenge Theme Icon
Gender Roles Theme Icon
Fate, the Gods, and Piety Theme Icon
Familial Bonds Theme Icon
Violence, Death, and the Dead Theme Icon
LitCharts assigns a color and icon to each theme in The Libation Bearers, which you can use to track the themes throughout the work.
Violence, Death, and the Dead Theme Icon
Violence, Death, and the Dead Theme Icon

All of the characters within The Libation Bearers speak a language of violence and death. Whether male or female, they all express sentiments that are incredibly bloody, from Orestes and Electra plotting their mother’s murder, to the Chorus wishing for “the fresh-drawn blood of Justice,” to Aegisthus contemplating Orestes’s (falsely reported) death, to Clytemnestra calling for a “man-axe” to defend her house. Within this world, in which fathers kill children, wives kill husbands, and sons kill mothers, violence is an omnipresent and inescapable force, one that can strike at any time and come from any source.

Considering the constant threat of violence, it is unsurprising that the characters constantly think about and discuss death and the dead. This overriding theme is made obvious from the first moments of the play, when Orestes and Electra visit the burial mound of Agamemnon, a potent symbol of the power that their dead father has on his living descendants. This reverence for and obsession with the dead is characteristic of Ancient Greek culture. The Greeks had specific, set ways in which the living had to show their respect for the dead, and to violate those customs was a grave sin. In fact, Clytemnestra’s lack of reverence for her dead husband (despite the fact that she herself plotted his death) is held up as proof of her sinfulness. To Orestes, Electra, and the Chorus, their allegiance to the dead Agamemnon is in fact more powerful than their ties to their mother—proof of the incredible amount of sway that the dead still have on the living.

At the same time, it is vital to remember the background of violence and death that all the characters share. At this point in Ancient Greek mythology, the Trojan War—a bloody, prolonged conflict that took a decade to end—is still fresh in the characters’ minds. Also important to remember are the bloody deeds that these characters’ ancestors enacted upon each other: Agamemnon’s father Atreus exiled his brother (Aegisthus’ father Thyestes) and then later tricked him into eating two of his three sons (Aegisthus, the third child, escaping unscathed). Ancient Greek audiences would have been familiar with these stories, and would have understood the bloody, violent background that underlies the play.

Of course, the theme of violence, death, and the dead is also closely linked to the theme of revenge. While the Chorus and the characters often equate revenge with justice, the continual references to violence and death serve to remind us of the real and ongoing consequences that vengeance can have. The characters of The Libation Bearers are so caught up in their endless cycle of vengeance as a means of exacting justice that they do not seem to realize that their lives have become saturated in blood and death. In fact, only in this play’s sequel, The Eumenides, will this destructive cycle end, and will constant violence become a thing of the past.

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Violence, Death, and the Dead ThemeTracker

The ThemeTracker below shows where, and to what degree, the theme of Violence, Death, and the Dead appears in each section of The Libation Bearers. Click or tap on any chapter to read its Summary & Analysis.
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Violence, Death, and the Dead Quotes in The Libation Bearers

Below you will find the important quotes in The Libation Bearers related to the theme of Violence, Death, and the Dead.

Lines 1-585 Quotes

Dear god, let me avenge my father’s murder—fight beside me now with all your might!

Related Characters: Orestes (speaker), Agamemnon
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 21-22
Explanation and Analysis:
As Orestes prays at the tomb of his father, he prays to the god Hermes to help him murder his mother Clytemnestra in order to avenge his father Agamemnon—a shocking plea to modern readers. To Orestes, however, vengeance is holy work. He believes that in killing his mother, he will be carrying out a divinely sanctioned act.Indeed, rather than seeing murder as immoral, Orestes instead sees inaction as immoral. He believes that as long as his mother lives, his father's spirit cannot rest, and that he is in fact forsaking his duty as a son for as long as he Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae

The proud dead stir under the earth,

They rage against the ones who took their lives…

Related Characters: The Chorus (speaker), Electra, Agamemnon
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 44-45
Explanation and Analysis:
As the Chorus of libation-bearing women enters, along with Electra, they recall the terrifying events of the night before, remembering how a mysterious voice warned them that the dead were coming to avenge themselves upon the living. In Greek drama, dreams and prophecies often prove true, as is most definitely the case in this moment.The quote also explains why the queen, Clytemnestra, has sent them out to tend to the grave of her husband (whom she loathed and murdered). Although Clytemnestra may put on a show of piety, this is clearly because fear rather than actual reverence. She is worried Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti solu

What to say when I pour the cup of sorrow?
What kindness, what prayer can touch my father?
Shall I say I bring him love for love, a woman’s
love for her husband? My mother, love from her?
I’ve no taste for that, no words to say
as I run the honeyed oil on father’s tomb.

Related Characters: Electra (speaker), The Chorus, Clytemnestra, Agamemnon
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 86-91
Explanation and Analysis:
As Electra worships at the tomb of her father along with the libation-bearing slaves, she struggles to find words to express her sorrow. Unlike the hypocritical Clytemnestra, Electra is pious and dutiful. Although her father is dead and gone, she is still loyal to him, and feels conflicted about bringing meaningless offerings from her mother.This passage also illustrates the complex gender politics at work within The Libation Bearers. Although a woman, Electra identifies far more strongly with her father than with her mother, and believes that her allegiance lies firmly with him. She scorns the queen for having betrayed "a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necess

For our enemies I say,
raise up your avenger, into the light, my father—
kill the killers in return, with justice!
So in the midst of prayers for good I place
this curse for them.

Related Characters: Electra (speaker), The Chorus, Agamemnon, Clytemnestra, Aegisthus, Orestes
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 147-151
Explanation and Analysis:
After being unable to pray for peace for her father's spirit, Electra instead, at the prompting of the chorus, begs the gods for vengeance. Her prayer highlights the close bond within The Libation Bearersbetween piety and vengeance. Although most of Electra's words involve "prayers for good" for herself and her brother, she also includes curses for Clytemnestra and her lover, Aegisthus. This mixture of good wishes and bad is not contradictory to Electra or the Chorus—they believe that both vengeance and reverence can exist within a truly pious and reverent person, because part of the holy law is vengeance.It is Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint

You light to my eyes, four loves in one!
I have to call you father, it is fate;
and I turn to you the love I gave my mother—
I despise her, she deserves it, yes,
and the love I gave my sister, sacrificed
on the cruel sword, I turn to you.

Related Characters: Electra (speaker), The Chorus (speaker), Orestes, Agamemnon, Clytemnestra, Iphigenia
Page Number and Citation: 240-245
Explanation and Analysis:
After being reunited, Electra and Orestes vow to be loyal to each other, in clear contrast to their treacherous mother. Here Electra tells Orestes that she loves him more than other sisters do their brothers, because he must also serve the roles of father, mother, and sister for her. She is referring to the murder of her father Agamemnon, the sacrifice of her sister Iphigenia (who was murdered by Agamemnon's "cruel sword," presenting a seeming conflict of interest for Electra), and the imminent death of her mother Clytemnestra.Once again Aeschylus makes clear that the ties between Electra and Orestes can Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus

Justice turns the wheel.
‘Word for word, curse for curse
be born now,’ Justice thunders,
hungry for retribution.
‘stroke for bloody stroke be paid.
The one who acts must suffer.’

Related Characters: The Chorus (speaker)
Page Number and Citation: 315-320
Explanation and Analysis:
After Electra and Orestes have resolved to murder their mother, the Chorus approvingly comments upon their actions. Although this quote speaks of "Justice," it could just as easily refer to vengeance—proof of how closely the Greeks related these two concepts. For the characters in the play, the idea of justice is fairly simple—an eye for an eye, a tooth for a tooth, "word for word," and "curse for curse." They believe, quite simply, that those who sin must be paid in kind.It is also important to note how closely aligned the idea of justice is with violent acts. The world Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo mi

If the serpent came from the same place as I,
and slept in the bands that swaddled me, and its jaws
spread wide for the breast that nursed me into life
and clots stained the milk, mother’s milk,
and she cried in fear and agony—so be it.
As she bred this sign, this violent prodigy
so she dies by violence. I turn serpent,
I kill her. So the vision says.

Related Characters: Orestes (speaker), Clytemnestra
Related Symbols: Serpents and Snakes
Page Number and Citation: 530-537
Explanation and Analysis:
In the midst of Orestes' and Electra's plot to murder their mother, the Chorus of slave women reveals that Clytemnestra had a terrible nightmare the evening before, in which she nursed a serpent that then killed her. Orestes then (correctly) interprets the dream, understanding that the serpent symbolizes himself; having nursed at his mother's breast as an infant, he will now murder her as a man.Most obviously, this dream once again confirms that prophecies and visions tell the truth within Greek myths and drama. On a deeper level, the dream also reveals the fascinating and tangled web of gender roles Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque place

Lines 719-1065 Quotes

Oh god,
the life is hard. The old griefs, the memories
mixing, cups of pain, so much pain in the halls of
the house of Atreus…

Related Characters: Cilissa (speaker), Atreus, Orestes
Page Number and Citation: 728-731
Explanation and Analysis:
As part of their deception, Electra and Orestes pretend that Orestes has died, devastating their old nurse, Cilissa. As she grieves, she looks back on all the woes of the house of Atreus, reminding us of the many sorrows that this royal house has faced.In Greek drama, a character's fate is often determined simply by which family they belong to. In the case of Atreus' descendants, they are destined to lives of pain, suffering, and loss. Their familial bonds, and nothing else, have doomed them. Although she has not taken part in these dramas, Cilissa has witnessed most of them Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedi

The butcher comes. Wipe out death with death.

Related Characters: The Chorus (speaker), Orestes, Aegisthus
Page Number and Citation: 823
Explanation and Analysis:
As the murderous plan of Orestes and Electra begins to work, Aegisthus enters, believing Orestes to be dead and exulting in that fact. The Chorus calls him a "butcher," proof of their contempt for him, before urging Orestes to "[w]ipe out death with death."This quote displays the difference in opinion that the Chorus has of Aegisthus versus Orestes. They think of Aegisthus as nothing more than a butcher, even though in killing Agamemnon, he was in fact avenging the deaths of his own brothers at the hands of Agamemnon's father. Meanwhile the Chorus reveres Orestes, despite the fact that he Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim

Ah, a riddle. I do well at riddles.
By cunning we die, precisely as we killed.
Hand me the man-axe, someone, hurry!

Related Characters: Clytemnestra (speaker)
Related Symbols: Clytemnestra’s Man-Axe
Page Number and Citation: 874-876
Explanation and Analysis:
The first part of his plan complete, Orestes kills Aegisthus, half-avenging his father's death. With the halls of her palace in tumult, Clytemnestra emerges and calls for her "man-axe." To the Greeks, Clytemnestra's desire for a weapon would have been a massive violation of her role as a woman. An emasculating and dangerous presence, she is calling for a weapon that does not belong to her gender, proof (to the Greeks) of her evil and ambition.Despite all her negative qualities, it is also important to note that Clytemnestra is a deeply intelligent and perceptive character. She knows almost instantly what Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectu

Clytemnestra: Wait, my son—no respect for this, my child?
The breast you held, drowsing away the hours,
soft gums tugging the milk that made you grow?
Orestes: What will I do, Pylades?—I dread to kill my mother!
Pylades: What of the future? What of the Prophet God Apollo,
the Delphic voice, the faith and oaths we swear?
Make all mankind your enemy, not the gods.

Related Characters: Clytemnestra (speaker), Orestes (speaker), Pylades (speaker), Apollo
Page Number and Citation: 883-889
Explanation and Analysis:
With his plan nearing completion, Orestes is about to kill his mother; he pauses, however, swayed by her pleas, before being urged on by his slave, Pylades. After building the momentum of the entire play towards this moment of vengeance and matricide, it is deeply significant that Aeschylus creates a moment of hesitation for the character of Orestes. While Orestes, the Chorus, and Electra have all explained how vengeance is holy and divinely sanctioned, the actual act of killing his mother is still dreadful to Orestes. It takes the urging of a previously silent character, Pylades, to persuade him to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam offic

Clytemnestra: Watch out—the hounds of a mother’s curse will hunt you down.
Orestes: But how to escape a father’s if I fail?

Related Characters: Clytemnestra (speaker), Orestes (speaker), The Furies, Agamemnon
Page Number and Citation: 911-912
Explanation and Analysis:
As Orestes stands over Clytmenestra, ready to strike, she continues to attempt to persuade him to spare her. These two lines encapsulate their argument: Clytemnestra vows vengeance on him if he kills her, while Orestes worries that if he does not, he will have betrayed his father.These lines also illustrate the terrible situation in which Orestes has found himself: to avenge one crime, he must commit another. It also demonstrates the conflict between different types of familial bonds (in this case mother/son v. father/son), and shows how these bonds are ultimately ruled by gender. Whatever terrible punishments Clytemnestra threatens for Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequ

But she who plotted this horror against her husband,
she carried his children, growing in her womb
and she—I loved her once
and now I loathe, I have to loathe—what is she?
Some moray eel, some viper born to rot her mate
with a single touch, no fang to strike him
just the wrong, the reckless fury in her heart!

Related Characters: Orestes (speaker), Clytemnestra, Agamemnon
Related Symbols: Serpents and Snakes
Page Number and Citation: 983-989
Explanation and Analysis:
Having killed his mother, Orestes stands over her, also holding the robes that she used to trap and kill his father years ago. He grows increasingly hysterical, horrified both by what he has done and by the extent of his mother's crimes.This passage displays Orestes' conflicted emotions about his mother, as well as his frantic emotional state after killing her. Although the play may seem to be on the side of vengeance, it does not flinch from showing murder's terrible after effects. Orestes' deep hatred of women is significant here as well. He describes his mother as an "eel" or Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusan

I embrace you…you,
My victory, are my guilt, my curse, and still—

Related Characters: Orestes (speaker)
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 1012-1013
Explanation and Analysis:
With his mother dead, Orestes looks at his father's burial shroud and begins to mourn. Although he knows that he may pay for his mother's murder, he resolves that the deed was worth the cost, in order to avenge Agamemnon. Still, his attitude is conflicted. He calls the robe both "my victory" and "my guilt," indicating that even though he believes his matricide to be moral, he still feels guilt for what he has done.In reading this quote, it is useful to look back to the beginning of the play, when Electra tries to mourn but is unable to at Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut

Aye, trouble is now,
and trouble still to come.

Related Characters: The Chorus (speaker)
Page Number and Citation: 1016-1017
Explanation and Analysis:
As Orestes mourns his father, the Chorus warns that his struggles are not over. This is a fascinating change in tone for the Chorus: throughout the narrative, they have encouraged Orestes, egging him on and attempting to hasten his matricide. Here, however, they seem far more apprehensive, explaining to Orestes that he will face more trials in the future.This change in attitude of the Chorus illustrates the double-edged nature of revenge. On one hand, Orestes has fulfilled his destiny; a giant weight off his shoulders. On the other hand, by doing so, Orestes has brought a new series of troubles Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium rec

Where will it end?
Where will it sink to sleep and rest,
this murderous hate,
This Fury?

Related Characters: The Chorus (speaker), Orestes, The Furies
Page Number and Citation: 1075-1077
Explanation and Analysis:
As the play comes to an end, Orestes descends into madness and is chased offstage by the Furies, vengeful spirits determined to punish him for killing his mother. While he flees, the Chorus reflects back on the cycle of violence that The Libation Bearershas continued. Although at first the Chorus supported Orestes' mission of vengeance, now they seem to have changed their tune. They see "murderous hate" as a never-ending pattern, and wonder only when it will end.The quote also serves as an excellent set-up for The Libation Bearers' sequel, The Eumenides. While the first play extends the cycle of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam volupta