The Life of Olaudah Equiano
by Olaudah Equiano
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Themes and Colors
Culture, Education, and “Civilizing” Theme Icon
Freedom and Slavery Theme Icon
Conversion, Providence, and God’s Will Theme Icon
Commerce and Trade Theme Icon
Selfhood Theme Icon
LitCharts assigns a color and icon to each theme in The Life of Olaudah Equiano, which you can use to track the themes throughout the work.
Commerce and Trade Theme Icon
Commerce and Trade Theme Icon

Equiano lived during a period of time that saw the rise of both capitalism and imperialism, in which a chain of supply and demand was established—increasingly worldwide, as the British Empire is expanding. This cycle of trade was most powerfully represented by the Triangular Trade, in which raw materials from the American and West Indian colonies were sent to imperial nations like England, manufactured goods from the imperial nations were traded to Africa, and slaves were sent from Africa to the colonies. Rather than wealth being limited to the aristocracy, who inherited it from generation to generation, this trade meant that wealth was now increasingly able to be accumulated by enterprising, entrepreneurial people (mostly men) who were willing to participate in a global capitalist process, one that had both great risk and potentially great rewards. When Equiano is first sold into slavery, he becomes property within this global system of trade. Indeed, one of the most shocking stories he relates about the barbarous cruelty of his captors, and the treatment of slaves as mere property, is that some of the slavers once chained a group of slaves together and threw them overboard to drown, just so that they could collect insurance on them.

In some ways, Equiano fights against this characterization of himself and other slaves as property, but it’s important to understand that, ultimately, he doesn’t question the commercial system that underlies slavery. Indeed, Equiano himself comes to participate in this commercial system, and his development as a man of commerce is part of the way he forges his own identity and earns respect. Unlike other popular slave narratives of the time, there is no dramatic escape and flight to freedom that takes place in Equiano’s narrative. Instead, as he accompanies different masters on various journeys, he begins to understand the logic behind the system of buying and selling in which his masters participate. Ultimately, Equiano buys his own freedom, working within the system rather than outside of it in order to manipulate it to his own ends. Subsequently, Equiano describes himself as far more like some of the white men sailing around the world than the slaves who are bought and sold. He learns the skills needed to, for instance, invest in crops in the West Indies and resell them at a profit later on, and he also uses his sailing skills to work on the same slaver ships that earlier had carried him from Africa into slavery in the Americas.

By explaining how successful he was in participating in such a system, Equiano does make the case for the possibility that former slaves can succeed in the new, capitalist, industrializing society. And yet that very success is almost impossibly complicated. Ironically and tragically, his success in the world of global trade means participating in and tacitly accepting the validity of the same system that initially enslaved and subjugated Equiano and so many countless other Africans.

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Commerce and Trade ThemeTracker

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Commerce and Trade Quotes in The Life of Olaudah Equiano

Below you will find the important quotes in The Life of Olaudah Equiano related to the theme of Commerce and Trade.

Chapter 1 Quotes

In regard to complexion, ideas of beauty are wholly relative. I remember while in Africa to have seen three negro children, who were tawny, and another quite white, who were universally regarded as deformed by myself and the natives in general, as far as related to their complexions.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 15
Explanation and Analysis:
Equiano is in the midst of relating some of the characteristics and customs of the village in modern-day Nigeria where he was born. He is hoping to acquaint his largely European readers with the richness of his home culture, but he’s also eager to insist on the relativity of certain cultural judgments that his readers might take for granted. Prevailing stereotypes in England at the time held that darker-skinned people were both intellectually and morally inferior to white people, but also that they were less physically attractive (all these racist ideas helped to perpetuate the institution of slavery). Here, then, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas de

When they come among Europeans, they are ignorant of their language, religion, manners, and customs. Are any pains made to teach them these? Are they treated as men? Does not slavery itself depress the mind, and extinguish all its fire, and every noble sentiment? But above all, what advantages do not a refined people possess over those who are rude and uncultivated! Let the polished and haughty European recollect that his ancestors were once like the Africans, uncivilized and even barbarous. Did Nature make them inferior to their sons? and should they too have been made slaves? Every rational mind answers, “No.”

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 21-22
Explanation and Analysis:
Here Equiano continues to interrogate the assumptions on which the entire international slave trade rests, assumptions that do not just argue for slavery based on economic or commercial benefits, but also based on judgments about the very nature of those enslaved. Nonetheless, Equiano does accept one major assumption himself: that on a spectrum from “barbarity” to “civilization,” Europeans are more civilized than those of African descent. Without challenging that prejudice, Equiano does insist that his reader ask why this is the case. Many people at the time would have believed that the unequal conditions of black and white people were Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta pe

Chapter 2 Quotes

To that Heaven, which protects the weak from the strong, I commit the care of your innocence and virtues, if they have not already received their full reward, and if your youth and delicacy have not long since fallen victims to the violence of the African trader, the pestilential stench of a Guinea ship, the seasoning in the European colonies, or the lash and lust of a brutal and unrelenting overseer.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker), Equiano’s sister
Page Number and Citation: 28
Explanation and Analysis:
Here, Equiano has been torn away from his sister for the final time. In this direct address to his absent sister (a literary trope known as “apostrophe”), he imagines the horrors that may have befallen her, his imaginings aided by the suffering that he himself has undergone at the hands of slave traders and overseers. His rhetorical flourishes are meant to touch his readers by appealing to eighteenth-century ideas about sentimentality and the importance of feeling—ideas that were often gendered, as women were thought to be especially sensitive to appeals to the heart, as well as particularly delicate and vulnerable Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitati

Chapter 3 Quotes

I had often seen my master and Dick employed in reading; and I had a great curiosity to talk to the books, as I thought they did; and so to learn how all things had a beginning. For that purpose I have often taken up a book, and talked to it, and then put my ears to it, when alone, in hopes it would answer me; and I have been very much concerned when I found it remained silent

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker), Michael Henry Pascal, Richard (Dick) Baker
Related Literary Devices:
Page Number and Citation: 42
Explanation and Analysis:
During the journey from Virginia to England, Equiano is for the first time treated less brutally and inhumanely than he had been before (even though he’s still, of course, unfree). In part because of this, and in part because of his budding friendship with Dick, Equiano begins to warm to the white people and to their culture and customs that had initially so frightened him. Here Equiano describes watching Pascal and Dick reading together, but he describes it using the technique of defamiliarization, in which objects and situations that seem normal or obvious to a reader are described in a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum.

Chapter 4 Quotes

I not only felt myself quite easy with these new countrymen, but relished their society and manners. I no longer looked upon them as spirits, but as men superior to us; and therefore I had the stronger desire to resemble them, to imbibe their spirit, and imitate their manners. I therefore embraced every occasion of improvement; and every new thing that I observed I treasured up in my memory.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 51
Explanation and Analysis:
Equiano has spent a good deal of time, by this point, among Europeans, and thus he has been able to lose the terror that he initially (and for good reason) had felt around Europeans, He has also learned that some white people are far crueler, and some kinder, than others. One possible response that Equiano might have to his continued status as a slave among Englishmen is to rebel against everything they represent. But Equiano chooses another path: seeking to learn and imitate as much as he can about English culture. By claiming that Europeans are in many ways “superior” Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenet

He taught me to shave, and dress hair a little, and also to read in the Bible, explaining many passages to me, which I did not comprehend. I was wonderfully surprised to see the laws and rules of my own country written almost exactly here; a circumstance which, I believe, tended to impress our manners and customs more deeply on my memory.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker), Daniel Queen
Related Symbols: The Bible
Page Number and Citation: 63
Explanation and Analysis:
Equiano has befriended Daniel Queen on board another ship. Like Dick Baker, or the Miss Guerins, Queen seems relatively less prejudiced than many other white people in Equiano’s life. Learning to dress hair will be useful to Equiano later on in the book when he chooses hairdressing as his official trade, but more significant to him is the opportunity he has to learn to read, and particularly to read the Bible. At other points in the book Equiano emphasizes the difference between England and his home village, stressing his own desire to change and to learn European customs. Here, though, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem acc

Chapter 5 Quotes

At the sight of this land of bondage, a fresh horror ran through all my frame, and chilled me to the heart. My former slavery now rose in dreadful review to my mind, and displayed nothing but misery, stripes, and chains; and in the first paroxysm of my grief, I called upon God’s thunder, and his avenging power, to direct the stroke of death to me, rather than permit to become a slave, and to be sold from lord to lord.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 69
Explanation and Analysis:
Equiano has been betrayed by his former master Pascal and sold to James Doran. Their ship has just reached Montserrat, where Equiano is immediately reminded of the severe suffering he underwent while captive between the African coast and Barbados. Equiano has been a slave all the while, of course, but he is clear that being a personal slave to a master like Pascal (despite this man’s cruel betrayal of his trust) did not expose Equiano to the same kind of cruel and inhumane treatment that is prevalent in the West Indies. By using all the rhetorical skills at his disposal, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem a

Another negro-man was half hanged, and then burnt, for attempting to poison a cruel overseer. Thus, by repeated cruelties, are the wretched first urged to despair, and then murdered, because they still retain so much of human nature about them as to wish to put an end to their misery, and to retaliate on their tyrants!

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 75
Explanation and Analysis:
Throughout this chapter, Equiano pauses in recounting the story of his own life in order to relate a number of instances of incredibly cruel and violent treatment of slaves in Montserrat. He lingers over these examples in large part because most English people probably would never spend much time thinking about the sources of their sugar, cotton clothing, and other goods, since the origins of these goods seemed so distant. Equiano knows that it’s easier not to care about cruelty when it remains abstract, so he focuses on the specific and shocking features of captivity. He also, here, seeks to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetu

For I will not suppose that the dealers in slaves are born worse than other man. No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it to gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted, and just, as they are unfeeling, rapacious, and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! Which violates that first natural right of mankind, equality; and independency; and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with the presumption of human pride, sets distinction between them, immeasurable in extent, and endless in duration!

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Related Literary Devices:
Page Number and Citation: 80
Explanation and Analysis:
After detailing so many of the abuses suffered by slaves at the hands of their owners and dealers, Equiano makes a move here that seems surprising: he insists that slave traders and masters are not naturally evil, but are made so by their involvement in the slave trade. In fact, this argument is part of Equiano’s broader world view and philosophy, one that states that people are not born a certain way and destined to remain so their entire life, but instead are able to change and improve over time. Earlier, Equiano has made this argument in order to make Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusan

Chapter 6 Quotes

As we sailed to different islands, I laid this money out in various things occasionally, and it used to turn to very good account, especially when we went to Guadaloupe, Grenada, and the rest of the French islands. Thus was I going all about the islands upwards of four years, and ever trading as I went, during which I experienced many instances of ill-usage, and have seen many injuries done to other negroes in our dealings with whites.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 85
Explanation and Analysis:
Equiano is still a slave, still bound to obey his master’s will and limited in terms of his own freedom of movement, but in Montserrat his master’s and captain’s strong commercial bent makes them more willing to allow Equiano to participate in international commerce, as well. Equiano has just described how, beginning with barely a few pence, he’s managed to grow his income and join in a thriving international system of trade—one that, of course, includes slaves as some of its most valuable goods. As with other cultural customs and traditions, Equiano has shown himself to be an adept observer Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit n

Chapter 7 Quotes

Heavens! Who could do justice to my feelings at this moment? Not conquering heroes themselves, in the midst of a triumph—Not the tender mother who has just regained her long-lost infant, and presses it to her heart—Not the weary, hungry mariner, at the sight of the desired friendly port—Not the lover, when he once more embraces his beloved mistress, after she has been ravished from his arms!

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 101
Explanation and Analysis:
Equiano has just attained his freedom, after many years of captivity under many different masters. Here, in an outpouring of rhetorical exclamations, he makes a series of comparisons that are meant to underline just how powerful the feeling of liberty is for someone who hasn’t experienced it since being a child. Knowing his readers will, for the most part, be unfamiliar with such a feeling, Equiano compares his sentiments with people and situations that his readers might recognize better: the mother who has lost and regained her child, for instance, or a traveler reaching home again. These comparisons make it Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperio

Chapter 10 Quotes

In this deep consternation the Lord was pleased to break in upon my soul with his bright beams of heavenly light; and in an instant, as it were, removing the veil, and letting light into a dark place.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 144
Explanation and Analysis:
Equiano has described, throughout this chapter, how his years-long process of becoming a Christian led to one particularly intense period of soul-searching and spiritual confusion. Questions concerning the immortality of the soul and the possibility of going to heaven after one’s death have preoccupied Equiano, especially because he’s had trouble imagining how he ever will find answers to such monumental questions. At this moment, though, he experiences a total epiphany—what is often called a “rebirth” (hence the term “born-again Christians, for instance)—in which it seems to him that he has brief but powerful access to God and his very self Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit be

Chapter 11 Quotes

Thus I hung, without any crime committed, and without judge or jury, merely because I was a freeman, and could not, by the law, get any redress from a white person in those parts of the world.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker), Hughes
Page Number and Citation: 162
Explanation and Analysis:
Equiano has found a ship, captained by a man named Hughes, where he can work on the way to Jamaica (since he’s left Dr. Irving’s service). But when Equiano wants to leave this ship for another ship—which, as a free person, he has a legal right to do—Hughes grows enraged and prevents him from leaving, eventually having him tied up and trapped on the ship. Here Equiano addresses the injustice, both legal and moral, of his situation. The law is meant to protect its citizens from harm, and yet, in this part of the world it blocks black people, regardless Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto volup

I now learned that after I had left the estate which I managed for this gentleman on the Musquito shore, during which the slaves were well fed and comfortable, a white overseer had supplied my place: this man, through inhumanity and ill-judged avarice, beat and cut the poor slaves most unmercifully; and the consequence was, that every one got into a large Puriogua canoe, and endeavored to escape; but, not knowing where to go, or how to manage the canoe, they were all drowned; in consequence of white the Doctor’s plantation was left uncultivated, and he was now returning to Jamaica to purchase more slaves and stock it again.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker), Dr. Charles Irving
Page Number and Citation: 167
Explanation and Analysis:
Equiano has been attempting to get back to England, having left Dr. Irving’s plantation confident that he set a good example by being a more benevolent overseer than the cruel ones he remembers from the time of his own captivity. Now, though, he learns that his example was for nothing, since he was replaced by an overseer who treated the slaves cruelly and inhumanely. Throughout the narrative, there has been a tension between Equiano’s ultimate goal, the abolition of slavery, and the fact that, in order to become successful (and, indeed, to become the kind of person who can publish Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nis

Chapter 12 Quotes

I hope to have the satisfaction of seeing the renovation of liberty and justice, resting on the British government, to vindicate the honour of our common nature. These are concerns which do not, perhaps, belong to any particular office: but to speak more seriously, to every man of sentiment actions like these are the just and sure foundation of future fame; a reversion, though remote, is coveted by some noble minds as a substantial good. It is upon these grounds that I hope and expect the attention of gentlemen in power.

Related Characters: Olaudah Equiano (Gustavus Vassa) (speaker)
Page Number and Citation: 177
Explanation and Analysis:
As Equiano concludes his narrative, he turns back to the way he began: less in the mode of memoir and spiritual autobiography than in the mode of rhetoric and argument. He has hoped that the story of his life—as well as the very fact that he has ben able to recount it in a powerful way—will convince his readers of the evils of slavery. Here he insists again that his nature and that of white British people are not separate but are “common.” This nature is shared because, as he argues, liberty and justice are not limited to only one Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum