The Longest Memory
by Fred D’Aguiar
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Freedom vs. Obedience Theme Analysis

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Freedom vs. Obedience Theme Icon
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The Longest Memory explores the horror of slavery through its dissection of life on a Virginia plantation in the early nineteenth century. Whitechapel, the oldest and most respected slave on the plantation, does not believe in his freedom, trusting instead that he should show subservience toward his master, Mr. Whitechapel, to protect his life. By contrast, Whitechapel’s son, Chapel, wants to fight for liberation. When Chapel escapes from the plantation, Whitechapel is forced to decide whether he wants to let his son attempt a risky journey to the North, which is likely to get him killed, or whether he should negotiate with Mr. Whitechapel a fair punishment that would spare Chapel’s life. Whitechapel’s subsequent decision to betray his son’s whereabouts leads to Chapel’s brutal whipping and ultimate death, shattering Whitechapel’s views about obedience. D’Aguiar uses Chapel’s death to underscore the fact that, no matter how well they behave, slaves inherently lack the freedom to protect their own bodies and lives. In this way, he ultimately suggests that the only way for slaves to maintain a sense of agency and humanity is to retain their own moral freedom. Otherwise, they become nothing more than mere tools blindly serving the master’s purposes.

A core conflict of the novel arises from the contradiction between Whitechapel and his son’s differing conceptions of a meaningful life. Whitechapel advocates a philosophy of survival, deeming it necessary for slaves to obey their masters in order to protect themselves and their families. Chapel, on the other hand, believes that life is only worth living if he can achieve freedom. Whitechapel’s firmly held belief in the protective nature of obedience is why, when Chapel runs away, Whitechapel disapproves of this action and fears for his son’s life. His misguided decision to tell the master about his son’s whereabouts follows a personal logic based on physical preservation. Indeed, Whitechapel believes that his son is more likely to die if he runs away than if he stays on the plantation, because trackers will kill him outright if they find him. Whitechapel trusts that his ability to negotiate a fair punishment with his master will spare his son’s life, as well as discourage other slaves on the plantation from trying to escape (and, it follows, keep them from endangering themselves). In this way, Whitechapel is willing to sacrifice slaves’ moral and spiritual freedom in order to protect their physical lives.

However, Whitechapel does take part in small acts of resistance that reveal an underlying belief in his own moral agency. These acts show that he is willing, within certain boundaries, to defend his freedom. After Chapel’s escape, he temporarily conceals information from his master, in the goal of trying to negotiate his son’s fair treatment. Mr. Whitechapel, he notes, “was furious and appeared to judge my knowledge of my son’s whereabouts as some form of power over him, my master.” Later, Whitechapel audaciously argues with Sanders Junior, the plantation’s overseer, who wants to give Chapel two hundred lashes instead of following the master’s orders. In both cases, Whitechapel oversteps his own role and shows defiance toward his superiors for the sake of protecting his family. He seems convinced that, in these particular cases, he has the right to speak his mind and defend his point of view, even if this involves small acts of disobedience.

This defiance shows that Whitechapel does trust in his power to determine right from wrong and to exercise moral agency. It also demonstrates a largely illusory trust in the system, as Whitechapel believes that his master and the overseer will actually be able and willing to protect his son’s life. After Chapel’s death, Whitechapel realizes that he does not actually have the power to protect his own son’s life, and that his views about obedience are therefore erroneous. Obedience does not protect one’s life, but rather encourages dehumanizing passivity and subjugation. He realizes that slaves’ survival is arbitrary and subject to the whims of authority figures. The only hope for slaves to maintain their humanity, then, is for them to believe in their own internal freedom, separate from the rules of slavery.

This leads Whitechapel to conclude that survival without freedom is meaningless. Without the capacity to transform one’s internal knowledge of right and wrong into concrete action, the life of an obedient slave loses all purpose. “[I] decided that from this day I had no name,” he notes, speaking about the day of Chapel’s death. “I was just boy, mule, nigger, slave or whatever else anyone chose to call me.” As a passive, resigned slave, he becomes a mere piece of property, like a “mule,” that must serve the plantation staff’s orders even if they threaten his life or those of the people he loves.

Retaining one’s humanity within the confines of slavery thus involves trusting in one’s own freedom, however frail this freedom might be. Regardless of the riskiness of Chapel’s escape attempt, it allowed him to take control over his life and assert his human agency. Similarly, Whitechapel’s discussions with his master and the overseer protected his humanity, demonstrating that he retained his freedom of thought. Therefore, without such protection of one’s moral independence, being a slave merely equates to being a piece of the master’s property.

Furthermore, the possibility for a slave to retain a sense of freedom has the potential to impact an entire community. For example, Whitechapel’s desire to punish his son for running away makes him complicit of the entire system of slavery, as his rigid principles turn him into an oppressor whose actions perpetuate discrimination and injustice, by reducing everyone’s incentives to run away or rebel. Similarly, even if Chapel’s desire to run away is personal, his decision is also a political one, affirming symbolically that no human being should have to live in such degrading conditions. More than a mere conflict between father and son, then, Whitechapel and Chapel’s views about freedom have potential repercussions on everyone’s lives. They are capable of inspiring slaves to rebel or, on the other hand, to accept their harrowing existence.

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Freedom vs. Obedience Quotes in The Longest Memory

Below you will find the important quotes in The Longest Memory related to the theme of Freedom vs. Obedience.

Remembering Quotes

The future is just more of the past waiting to happen. You do not want to know my past nor do you want to know my name for the simple reason that I have none and would have to make it up to please you. What my eyes say has never been true. All these years of my life are in my hands, not in these eyes or even in this head. I woke up one day […] and decided that from this day I had no name. I was just boy, mule, nigger, slave or whatever else anyone chose to call me.

Related Characters: Whitechapel (speaker), Chapel
Page Number and Citation: 1
Explanation and Analysis:
The Longest Memory opens with these lines, in which the slave Whitechapel decides to abandon his individual identity after the death of his son, Chapel. Convinced that the circumstances surrounding his son’s death prove that life on the plantation is unfair, immoral, and meaningless, Whitechapel is forced to reexamine his entire life in terms of this meaninglessness. Even though he used to believe that the master and the overseer treated him with respect, he now realizes that, throughout his life as a slave, the only thing that has mattered to the plantation staff has been his manual work (his “hands”), Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi ea

Chapter 1: Whitechapel Quotes

Worry cut those paths in my face. I let it happen because I didn’t feel it happening and only knew it was there when someone called me Sour-face one day and I looked in the mirror for evidence and found plenty staring back at me.

What was I before this? I forget. Did I smile? Laugh out loud? Don’t recall. To laugh. What is that? I think of a donkey braying. That is like a big laugh, involuntary, involving the whole body, noisy and long and toothy.

Related Characters: Whitechapel (speaker), Chapel
Page Number and Citation: 7
Explanation and Analysis:
Whitechapel recalls discovering that he looks like a depressed, bitter old man when someone called him “Sour-face.” Putting aside Chapel’s sudden death, which has obviously caused Whitechapel to suffer, he wonders if his life has always been miserable, and he’s just now realizing it. Although there is no doubt that his son’s death has made him particularly unhappy, Whitechapel also realizes that he might never have been happy to begin with. Whitechapel’s reflection highlights the harmful psychological effects of slavery and oppression—negative, long-term effects of which Whitechapel seems to have been unaware, believing that all that mattered was mere survival. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. V

There are two types of slave: the slave who must experience everything for himself before coming to an understanding of anything and he who learns through observation. The slave in the first category behaves as if he is the only slave in the world and is visited by the worst luck on earth. That type of slave is agitated, brings much trouble on his head and he makes the lot of every slave ten times worse. It is generally accepted that the slave in the second category is brighter, lives longer, causes everyone around him a minimum of worries and earns the small kindness of the overseer and the master.

Related Characters: Whitechapel (speaker)
Related Symbols: Paradise
Page Number and Citation: 7
Explanation and Analysis:
Whitechapel’s entire philosophy of life revolves around the acceptance of being treated as a slave. His philosophy requires accepting a collective state of subjugation (“the lot of every slave”) instead of focusing on one’s individuality (thinking as “the only slave in the world”). The process of “learning,” then, for Whitechapel, is the same as the process of submission: one must learn to stay within the confines of social status, instead of believing in progress or upward mobility. Whitechapel’s philosophy derives from experience, as he has seen that authority figures on the plantation treat obedient slaves better than rebellious ones. However, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus po

Protector of the worst fate of your people or any people. Is that what I have become? The master of my fate. No longer in need of control or supervision. One so accustomed to his existence that he impinges on his own freedom and can be left to his own devices. A master of his own slavery. Slave and enslaver. Model slave. Self-governing slave. Thinks freedom is death. Thinks paradise is the afterlife.

Related Characters: Whitechapel (speaker), Chapel
Related Symbols: Paradise
Page Number and Citation: 27
Explanation and Analysis:
When Whitechapel realizes that, despite his best intentions, he is indirectly responsible for his son’s death, he realizes that he has behaved as an oppressor. In preventing his son from running away, he has deprived Chapel of freedom and, ultimately, led the young boy to the very death he wanted to avoid. Whitechapel’s deeply critical moment of introspection makes him realize that being an overly obedient slave is the same as being complicit in the oppressive system of slavery. He mocks his own views about freedom, noting that he has been close-minded in rejecting the possibility of running away and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesc

Chapter 4: Cook Quotes

Whitechapel saved me. The second time I had to tell someone or surely die. There was no one to tell but my husband. Whitechapel saved my life. A child not his. A pure wife no longer pure. Any other man would have thrown me away. He is no ordinary man. His master respects him.

Related Characters: Cook (speaker), Whitechapel, Sanders Senior
Page Number and Citation: 54
Explanation and Analysis:
After recalling the horrible experience of being raped by Seniors Sander, Cook explains that her husband saved her from shame and the desire to die. She invokes Whitechapel’s love as proof and also highlights his special ability to protect her from the external dangers of racism and slavery. In particular, she is impressed by Whitechapel’s capacity to subvert society’s traditional norms of behavior. His willingness to let love prevail over issues of female “purity” shows that he values interpersonal respect and trust more than his social reputation (for example, the shame of knowing that his son is not biologically his). Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et

Chapter 6: Plantation Owners Quotes

“How could your Whitechapel watch and not intervene?”

“He lost a son in deference to authority.”

“Name your price. That slave of yours is a slaver’s dream.”

“He’s still not for sale.”

“He deserves your family name.”

“Well said indeed.”

“If he were white he’d still be rare.”

“Let’s drink a toast. To Whitechapel and to his slave.”

Related Characters: Plantation Owners (speaker), Mr. Whitechapel (speaker), Whitechapel, Chapel, Sanders Junior
Related Symbols: Whip
Page Number and Citation: 77
Explanation and Analysis:
After Mr. Whitechapel reveals the parentage between Chapel and Sanders Junior, the plantation owners are surprised that Whitechapel did not intervene to protect his son. The men’s amazement at Whitechapel’s inaction reveals that, despite their claims that slaves are not fully human and should be treated as impersonal economic assets, they know that slaves do have strong ties to their families, as well as feelings of loyalty and pain that can be strong enough to make them rebel against authority. In other words, despite plantation owners’ claims of racial inferiority, they do expect slaves to behave as normal human beings Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis

Chapter 8: Cook Quotes

You would hold up your glorious life as an example of the slave who has done all the proper things to survive and earn the respect of the master and overseer.

I can hear you, my husband. Your voice is strong and clear but without the strength and clarity of the voice of my son as he lifts word after word from the pages of a book.

Related Characters: Cook (speaker), Whitechapel, Chapel, Lydia
Page Number and Citation: 86
Explanation and Analysis:
After Cook discovers that Chapel is taking part in an illicit activity (reading) with the master’s daughter, Lydia, she wonders whether or not she should reveal this information to her husband. However, Cook concludes that both her husband and her son’s differing conceptions of life are valid, and that she does not want to force her son to abandon his noble pursuits. While Whitechapel has worked all his life to receive respect from authority and has succeeded in living a long life, this has forced him to remain inferior to them and to accept this inferiority as a tool for Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi q

Chapter 9: Lydia Quotes

“By teaching little Whitechapel to read and write when he can never use it you have done him the gravest injustice.” I want to reply that a law which says a slave should not read and write is unjust. But I look at my feet and nod when he enquires whether I have heard every word. He said it might be possible in the future. I look up at him and, as if to dash my hopes of a future when Chapel and I could sit and read together, he adds, in the next century, perhaps.

Related Characters: Mr. Whitechapel (speaker), Lydia (speaker), Chapel
Page Number and Citation: 88
Explanation and Analysis:
After Mr. Whitechapel discovers that Lydia was teaching Chapel to read, he scolds his daughter sharply for her actions, arguing that they are harmful to Chapel’s well-being. Mr. Whitechapel’s conception of justice relies on pragmatic considerations, such as the senselessness of slave literacy in an economic system where slaves’ sole purpose is to perform manual labor. Mr. Whitechapel’s understanding of morality thus exists only within the system of slavery itself. By contrast, Lydia is able to conceive of morality outside of slavery, which leads her to question the very morality of slavery itself. She does not see slaves as inferior Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tene

Chapter 11: The Virginian Quotes

Young, nubile female slaves are a temptation to us all, but one that should be religiously avoided. […] If these female slaves are used in this way they engender bitterness in a house between the overseer and his wife or the master and his wife. The slave may even become aware of this influence and exploit it to her own advantage. I therefore argue for restraint.

Related Characters: Editor of The Virginian (speaker), Cook, Sanders Senior
Page Number and Citation: 110
Explanation and Analysis:
The editor of The Virginian addresses the issue of sexual relations between plantation authorities and slaves. However, his opinion is concerned neither with questions of morality, nor with slaves’ dignity and respect. Rather, the editor assumes that female slaves are mere objects (“a temptation,” and something that can be “used”) whose perception about what happens to them is irrelevant. The only consequences worth examining, in the editor’s mind, are the effects that rape may have on the authority figure’s life—that is, on the life of the perpetrator himself. The editor’s seemingly moderate, reasonable approach (which encourages “restraint”) thus exposes the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque

Chapter 12: Great Granddaughter Quotes

He never talked about Africa. It was his view, I found out later, that such talk promoted day dreams and insolence on the plantation. He said Africa was his past and not ours. If anyone had the right to dream about it, he did and he chose not to, so why should anyone else.

Related Characters: Whitechapel’s Great-Granddaughter (speaker), Whitechapel
Related Symbols: Paradise
Page Number and Citation: 125
Explanation and Analysis:
After Whitechapel’s great granddaughter tells him about a dream she had about Africa, Whitechapel reacts in an irritated way and scolds her for talking about something she knows nothing about. Whitechapel’s perspective on Africa echoes his views about freedom and “paradise.” He considers that dreaming about something that slaves have never experienced will only lead them to want to escape their present condition. Averse to the possibility of rebellion, Whitechapel prefers to remain focused on the present and to think of pragmatic ways to make life more bearable, through cooperation with the authorities on the plantation. Whitechapel’s views reveal his Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corpor

Chapter 13: Sanders Junior Quotes

“I couldn’t strike you. You showed me how to run things. My father spoke highly of you. You were a better overseer than I. There I was, thinking I was the first one to rise in the morning, setting an example for everyone, and you were out here even before me. Always first and last in everything. I am sorry about your son. Not my brother. I knew him only as the son of a slave. He was trouble from the day he talked. He not only asked questions but when you gave him an answer he was never satisfied. He always asked why: Why this? Why that?”

Related Characters: Sanders Junior (speaker), Whitechapel, Chapel
Related Symbols: Whip
Page Number and Citation: 130
Explanation and Analysis:
After Whitechapel’s death, Sanders Junior begins an imaginary dialogue with the slave Whitechapel, in which the overseer seeks to explain two of his violent actions: slapping Whitechapel and whipping Chapel. In a confused way, the overseer realizes that there is a difference between professional codes of conduct, according to which he should punish rebellious slaves on the plantation, and moral validity (“I couldn’t strike you”), according to which he should not have hit Whitechapel, who has played such a positive role in his life. This moment of moral reflection, though, is fleeting and disappears as soon as the overseer considers Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate

Forgetting Quotes

“Shall I tell you about your blood? That two races are distributed evenly in it? Shall I help you prepare for a life elsewhere? Where? This is the only place I know. Maybe I am wrong, I wonder to myself as I see myself doing it, wrong to tell the master that my son is gone and say I want him back under my guidance and protection. Then I ask myself, after I see the entire scene, what guidance? What protection?”

Related Characters: Whitechapel (speaker), Chapel
Page Number and Citation: 136
Explanation and Analysis:
In an imaginary dialogue with Chapel, Whitechapel describes his son’s personality in racial terms. He argues that it is the “white” part of Chapel’s blood that led him to seek freedom (and become “the master of your own destiny”), whereas Chapel’s “black” blood condemned him to be a slave. Whitechapel’s deterministic association of blackness with slavery keeps him from questioning whether this association is even fair. Instead, he simply accepts society’s status quo, according to which people’s role and value is determined by their skin color. This shows the extent to which Whitechapel has internalized society’s racism, as he has Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis.