In Aeschylus’s Ancient Greek tragedy The Persians, the young Persian king Xerxes, eager to emulate his famed father Darius, arrogantly launches an invasion of the Greek city of Athens. Unfortunately for Xerxes, however, the Greeks decimate the Persian forces at the naval Battle of Salamis, devastating Persia’s civilians and humiliating its royal family. In fact, the loss is so embarrassing that it rouses the ghost of Darius from his grave, prompting him to comment on his son’s “youthful confidence.” Men, “being mortal,” ought never “to cast our thoughts too high,” Darius admonishes. Those who scorn their “present fortune, lusting after more, […] end up squandering great prosperity.” This warning reflects the fascination, prevalent throughout Greek drama, with the concept of hubris: human begins who refuse to recognize their own limits risk angering the gods, inviting retribution and certain ruin.
But if hubris represents the worst kind of “folly” in The Persians, then it follows that humility and patience are, conversely, the ultimate form of wisdom. When the ghost of Darius reunites with his (still-living) Queen, the couple discusses how Xerxes could have behaved better: instead of destroying religious statues, he should have paid tribute to them. And instead of rushing to prove himself by invading a prominent Greek city, Xerxes should have stayed at home, tending to the needs and resources of his own people. Ultimately, then, The Persians seems to suggest that the way to avoid catastrophe is to be grateful for and protective of what one already has. “What a great and good way of life ours was,” the play’s Chorus of narrators laments in the show’s final scene. By concluding this way, Aeschylus offers some hope to his characters, suggesting that maybe if they appreciate how “great and good” things used to be, the overreaching Persians can become “great and good” again.
Humility vs. Hubris ThemeTracker
Humility vs. Hubris Quotes in The Persians
The Persians Quotes
CHORUS, ANTISTROPHE A: And the furious leader the herd
of populous Asia he drives,
wonderful over the earth,
and admirals stern and rough
marshals of men he trusts:
gold his descent from Perseus,
he is the equal of a god.
CHORUS, STROPHE B: In his eyes lazuli flashing
like a snake’s murderous glances,
with his mariners, warriors, many,
and his Syrian chariot driving,
hard on the glorious spearmen
the archer Ares he leads.
CHORUS, ANTISTROPHE B: To the great torrent of heroes
there is none worthily equal,
who resist, by defenses secured,
the unconquerable billows of ocean:
Persians are never defeated,
the people tempered and brave.
CHORUS LEADER: Queen mother, excessive fear
or confidence we do not wish to give you.
If your dreams were ominous, approach
the gods with supplications; pray that these
be unfulfilled, and blessings be fulfilled
for you, your son, your city, and your friends.
Next you must pour libations to the Earth
and the dead: and beg Darius, of whom you dreamed,
to send those blessings from the nether world
to light, for you and your son; and to hide
in darkness evils contrary, retained
within the earth. Propitious be your prayers.
MESSENGER: Had numbers counted,
the barbarian warships surely would have won;
the Greeks but numbered thirty tens, and ten
apart from these a chosen squadron formed.
But Xerxes—and this I know full well—
a thousand, of which seven and two hundred
ranked supreme in swiftness. The count stood so.
Seemed we unequal? Some deity destroyed
our host, who weighing down the balance swung
the beam of fortune. The gods saved the city
of the goddess Pallas.
MESSENGER: Either an avenger or a wicked
god, my lady (whence it came I know not),
began the whole disaster. From Athenian
ranks a Greek approached, addressing Xerxes
thud: “When the gloom of blackest night
will fall, the Greeks will not remain, but leap
to their rowing benches, and each by secret course
will save his life.” And he your son, upon
his hearing this, in ignorance of Greek
guile and the jealousy of gods,
harangued his captains publicly: “As soon
as sunlit rays no longer burn the earth,
[…] rank the swarm of ships in three flotillas:
have them guard the entrances, the straits sea-pound;
and girdle others round Ajax’ island.
But if the Greeks escape their evil doom,
contriving secret flight, all your heads
will roll. I warrant it.” So he spoke
in confident pride: of the god-given future
he knew nothing.
QUEEN: My friends, if one’s experienced in troubles,
One knows that, when a flood of evil comes,
we tend to fear for everything; but when
a god provides an easy voyage, we think
that fortune’s never-ending wind will blow
forever. So now, to me all things are full of the fear
and visions from the gods assail my eyes,
and my ears already ring with cureless songs:
thus consternation terrifies my sense.
Therefore I departed from the palace,
returning here, unaccompanied
by chariots, by pomp and ceremony:
to the father of my son I bring
libations, propitious offerings for the dead.
DARIUS: All human beings suffer human troubles;
and many woes arise, some from the sea,
and others from the land, to those who live
a longer span of life.
QUEEN: Everything, Darius, you will hear
succinctly: all of Persia is destroyed.
DARIUS: How? A lightning bolt of hunger? Civil
strife within the city?
QUEEN: No, but all
the host’s destroyed at Athens.
DARIUS: Whom among
my sons was the leader of the troops? Tell me.
QUEEN: Furious Xerxes, who drained the country manless.
DARIUS: So now a fountain of troubles has been found
for all those that I care for; and my son
is the one who discovered it, in ignorance.
He hoped, in youthful confidence, to check
he sacred waters of the Hellespont
by chains, as if it were a slave. […] Mortal though he was,
in folly he thought to master all the gods,
including Poseidon. Wasn’t his mind diseased?
So now I fear the wealth I labored so
to acquire will fall prey to the conquerors.
[…] So his deed is done, great and unforgettable!
Never had anyone before made this city
Sousa so empty and so desolate,
since Zeus, our lord, bestowed that honor:
one man to wield the scepter of authority
over all of Asia, rich in flocks.
DARIUS: There are no half-measures
in the outcome of the prophecies—either all
or none come true. In which case, he has left,
behind in Greece, trusting his empty hopes,
chosen numbers of his host, now stationed
where Asopus floods the plain and gives rich nurture
for Boeotian crops; there they’ll suffer soon
the lowest depths of woe, as final payment
for insolent acts and godless arrogance.
Invading Greece, they felt no awe or reverence;
they did not hesitate to plunder images
of gods and put their temples to the torch;
altars were no more, and statues of divinities
were uprooted and torn right off their bases
in utter confusion. Thus having acted wickedly
they now no less are suffering in return.
DARIUS: And corpses, piled up like sand, shall witness
mute, even to generations to come,
before the eyes of men, that never, being
mortal, ought we to cast our thoughts too high.
Insolence, once blossoming, will bear
its fruit, a tasseled field of doom, from which
a deadly harvest must be reaped, all tears.
Behold the punishment of these! Remember
Greece and Athens! Lest anyone disdain
his present fortune, lusting after more,
and end up squandering great prosperity.
Zeus is the chastener of overboastful
minds, a grievous corrector. Therefore advise
my son, admonished by reason, to be wise
and cease his overboastful temper from
sinning against the gods. And you, aged
mother of Xerxes, go to the palace;
gather up rich and brilliant clothes, and go
to meet your son; for he, in grief, has rent
his embroidered robes to shreds.



