The Pilgrim’s Progress
The Pilgrim’s Progress
by John Bunyan
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The Burden of Sin and Salvation through Christ Theme Analysis

Themes and Colors
The Burden of Sin and Salvation through Christ Theme Icon
The World vs. Christianity Theme Icon
Obstacles on the Journey Theme Icon
The Centrality of the Bible Theme Icon
Women as Pilgrims Theme Icon
LitCharts assigns a color and icon to each theme in The Pilgrim’s Progress, which you can use to track the themes throughout the work.
The Burden of Sin and Salvation through Christ Theme Icon
The Burden of Sin and Salvation through Christ Theme Icon

Pilgrim’s Progress, a Christian allegory first published in 1678, is one of the most popular works of fiction ever written. John Bunyan’s book presents the journey of a man named Christian, who’s symbolic of the average Christian person. In the book, Christian flees the City of Destruction, finds salvation from his sins, and progresses toward the Celestial City (Heaven), encountering many obstacles on the way. To understand Pilgrim’s Progress, it’s vital to understand the book’s Puritan perspective on sin and the role of Jesus Christ as savior. In this view, not only is everyone a sinner, but none of a sinner’s efforts can atone for sin or make a sinner deserving of Heaven—only Christ’s sacrificial death on sinners’ behalf can accomplish this. To convey this idea, Bunyan portrays Christian as carrying a physical burden on his back, which symbolizes his sin. Indeed, Christian is unable to rid himself of this burden, and it’s only his belief in Christ’s sacrifice that redeems him. By focusing on Christian’s inability to rid himself of this burden, Bunyan argues that every Christian believer must, like Christian the pilgrim, be unburdened through believing in Christ’s sacrifice and not by looking to his or her own efforts.

In the book, getting rid of the burden of sin is something that the sinner ultimately can’t do for him- or herself. However, seeking relief from the burden is still the most important thing a sinner can do. As Christian tells Worldly Wiseman, who criticizes his journey, “this burden upon my back is more terrible to me than all these things which you have mentioned [danger, pain, weariness, hunger, and death]: nay, methinks I care not what I meet with in the way, if so be I can also meet with deliverance from my burden.” Nothing Christian encounters is more grievous to him than sin itself; he will face anything in order to be free from this burden and his guilt.

Getting rid of sin isn’t a simple matter, though, as it requires wrestling with sin’s gravity. Soon after Christian starts his journey, he falls into a muddy pit called the Slough of Despond and must be rescued by a figure named Help. Help explains that the Slough is “the descent whither the scum and filth that attends conviction for sin doth continually run […] for still as the sinner is awakened about his lost condition, there ariseth in his soul many fears and doubts, and discouraging apprehensions[.]” The Slough, in other words, symbolizes the process of coming to a full realization of the depth of one’s sin. This doubt- and fear-filled process (one wonders if they can truly be saved from sin) is like getting mired in a bog. Bunyan suggests that for most Christians, this “conviction for sin” is a necessary but difficult step toward salvation.

The law (in Puritan theology, the effort to perfectly obey God’s commandments) doesn’t get rid of the burden of sin; it actually makes the burden heavier. At the Interpreter’s House (a place where Christian is shown various symbols of the Christian life), Christian is taken into a dusty, unswept room. When the dust is stirred up chokingly, the Interpreter explains that “this is to show thee, that the law, instead of cleansing the heart (by its working) from sin, doth revive, put strength into, and increase [sin] in the soul […] for it doth not give power to subdue.” This explanation is based on the Protestant teaching that any attempts to adhere to the biblical law only intensify a person’s natural tendency to sin rather than eradicating sin. That is, human beings are not capable of ridding themselves of their sinful burden simply by trying harder—this only compounds the burden. Much as a sinner must wrestle with the gravity of sin, then, one must also accept one’s inability to redeem oneself.

Only Christ’s sacrifice on the cross takes away the burden of sin. When Christian sees a cross standing on a hill, “his burden [is] loosed from off his shoulders” and tumbles into the open grave beneath; then Christian is “glad and lightsome” and says, “He hath given me rest by His sorrow, and life by His death.” Christian only experiences salvation after he looks away from his own internal struggle and his own efforts and instead looks at what Christ has accomplished as Savior. Only then is he free to begin his pilgrimage in earnest.

Though it’s the most crucial step, looking to Christ as Savior is only the beginning of Christian’s journey to Heaven. As Christian travels, he often gets distracted by thoughts of the world he’s left behind, but “when I think what I saw at the cross […] that will [help]; and when my thoughts wax warm about whither I am going, that will do it.” In other words, each time a saved sinner is tempted to look back at the past or become too preoccupied with him- or herself, looking at the Cross, and looking ahead to the promise of Heaven, gets the sinner back on the right path.

It’s noteworthy that Christian’s unburdening at the cross happens relatively early in the book. Though it’s the key to his journey from that time forward, it’s not the climax. Passing through the “wicket-gate,” by believing in Christ, is only the entrance into a lifelong journey toward Heaven. Now that the Christian has laid down sin’s burden, it’s possible to become holier—more like Christ—through pilgrimage.

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The Burden of Sin and Salvation through Christ Quotes in The Pilgrim’s Progress

Below you will find the important quotes in The Pilgrim’s Progress related to the theme of The Burden of Sin and Salvation through Christ.

Part 1: Fleeing the City of Destruction Quotes

Then [Evangelist] gave him a Parchment-roll, and there was written within, Fly from the wrath to come.

The Man therefore read it, and looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist, pointing with his finger over a very wide field, Do you see yonder Wicket-gate? The Man said, No. Then said the other, Do you see yonder shining Light? He said, I think I do. Then said Evangelist, Keep that Light in your eye, and go up directly thereto: so shalt thou see the Gate; at which, when thou knockest, it shall be told thee what thou shalt do.

Related Characters: Evangelist (speaker), Christian (speaker)
Related Symbols: Wicket-gate
Page Number and Citation: 15
Explanation and Analysis:
This quote describes the beginning of Christian’s pilgrimage. Christian has learned that his city is soon to be destroyed, and he is also aware of a heavy burden of sin he carries on his back. A figure named Evangelist appears and tells Christian what he must do in order to be spared destruction himself. “Fly from the wrath to come,” which appears in Evangelist’s warning message, is from the New Testament’s Gospel of Matthew, where Jesus asks the hypocritical religious leaders, “Who […] warned you to flee from the wrath to come?” Allegorically, according to Bunyan’s Calvinistic Protestant beliefs, this Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eu

Part 1: Mr. Worldly Wiseman Quotes

But why wilt thou seek for ease this way, seeing so many dangers attend it? Especially, since (hadst thou but patience to hear me) I could direct thee to the obtaining of what thou desirest, without the dangers that thou in this way wilt run thyself into […] Why in yonder Village (the village is named Morality) there dwells a Gentleman whose name is Legality, a very judicious man, and a man of very good name, that has skill to help men off with such burdens as thine are from their shoulders […] he hath skill to cure those that are somewhat crazed in their wits with their burdens.

Related Characters: Mr. Worldly Wiseman (speaker), Christian, Legality
Related Symbols: Burden
Page Number and Citation: 23
Explanation and Analysis:
On his way to the Wicket-gate in search of salvation, Christian meets a man named Worldly Wiseman. When Christian explains his quest, Worldly Wiseman urges him to take the less dangerous route: going to the village of Morality to seek help from a man named Legality, who is an expert in relieving people of their burdensome sins. Wiseman’s advice symbolizes the “world’s” perspective—as opposed to the Christian perspective—on how to deal with the guilt of sin. In short, if a person just tries their hardest to abide by the moral law (the Bible’s ethical teachings), then they will be freed Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptate

Part 1: The Interpreter’s House Quotes

This parlour is the heart of a man that was never sanctified by the sweet Grace of the Gospel: the dust is his Original Sin and inward Corruptions, that have defiled the whole man. He that began to sweep at first, is the Law; but she that brought water, and did sprinkle it, is the Gospel. Now, whereas thou sawest that so soon as the first began to sweep, the dust did so fly about that the Room by him could not be cleansed, but that thou wast almost choaked therewith; this is to shew thee, that the Law, instead of cleansing the heart (by its working) from sin, doth revive, put strength into, and increase it in the soul, even as it doth discover and forbid it, for it doth not give power to subdue.

Related Characters: Interpreter (speaker), Christian
Related Literary Devices:
Page Number and Citation: 34
Explanation and Analysis:
After Christian passes through the Wicket-gate and receives salvation, he visits the Interpreter’s House, where he is led through a series of rooms depicting different aspects of a Christian’s journey through life. In this room, Christian sees the contrast between Law and Gospel. This is a fundamental distinction in Protestant theology (of which Bunyan’s Puritanism was part). In brief, every person is spiritually dead because of the sin they’ve inherited from their first ancestor Adam (“original”), as well as the sins they’ve consequently committed themselves (“corruptions”). No one can get rid of the stain of sin or attain salvation through Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero s

Part 1: The Cross Quotes

So I saw in my Dream, that just as Christian came up with the Cross, his Burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do, till it came to the mouth of the Sepulchre, where it fell in, and I saw it no more.

Then was Christian glad and lightsome, and said with a merry heart, He hath given me rest by his sorrow, and life by his death.

Related Characters: Christian
Related Symbols: Burden
Page Number and Citation: 42
Explanation and Analysis:
After Christian passes through the Wicket-gate and visits the Interpreter’s House, he approaches a Cross on a little hill. All this time, Christian has been carrying a physical burden on his back, symbolizing the guilt of sin. Nothing Christian does is able to free him from his burden. As soon as he reaches the Cross, however, the burden immediately falls from his shoulders and disappears from sight. Then, for the first time in his pilgrimage, Christian is joyful. This passage symbolizes the Christian doctrine of the atonement. That is, in his sacrificial death, Christ is believed to atone for the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deseru

Part 1: Christian and Faithful Quotes

So soon as the man overtook me, he was but a word and a blow, for down he knocked me, and laid me for dead. But when I was a little come to myself again, I asked him wherefore he served me so? He said, Because of my secret inclining to Adam the First: and with that he struck me another deadly blow on the breast, and beat me down backward, so I lay at his foot as dead as before. So when I came to myself again I cried him mercy; but he said, I know not how to shew mercy; and with that knocked me down again. He had doubtless made an end of me, but that one came by, and bid him forbear.

Related Characters: Faithful (speaker), Christian, Adam the First/Moses
Related Literary Devices:
Page Number and Citation: 75
Explanation and Analysis:
When Christian’s new companion, Faithful, tells the story of his pilgrimage thus far, he narrates a chilling encounter with a shadowy figure whom he calls Adam the First. Adam the First beats Faithful mercilessly and declines to show him mercy, claiming he cannot. This confusing passage makes more sense in the context of Protestant Reformed (Puritan) theology. Briefly, Adam was humanity’s first ancestor, whose sin corrupted all his descendants with sin, too. All people, therefore—even those who, like Faithful, aim to follow Christ—“[incline] to Adam the first” in their hearts, sinning despite their best intentions. The reason “Adam the first” Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit

Part 1: Ignorance, Little-faith, and Flatterer Quotes

I know my Lord’s will, and I have been a good liver; I pay every man his own; I Pray, Fast, pay Tithes, and give Alms […] Gentlemen, ye be utter strangers to me, I know you not; be content to follow the Religion of your Country, and I will follow the Religion of mine. I hope all will be well. And as for the Gate that you talk of, all the world knows that that is a great way off of our Country.

Related Characters: Ignorance (speaker), Hopeful, Christian
Related Symbols: Wicket-gate, Roll / Certificate / Scroll
Page Number and Citation: 129
Explanation and Analysis:
After escaping from Doubting Castle and passing through the Delectable Mountains, Christian and Hopeful meet a fellow pilgrim named Ignorance. They notice that, unlike them, Ignorance doesn’t carry a certificate or scroll from the Wicket-gate for entrance into the Celestial City. Ignorance explains that he doesn’t have a scroll because the Wicket-gate was too far from his hometown, and anyway, his religion is different from Christian and Hopeful’s (though they are fellow pilgrims, the other two look like “utter strangers” to Ignorance). He also defends himself by claiming that he’s confident he will be granted entrance to Heaven because he Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequat

Part 1: The Enchanted Ground Quotes

One day I was very sad […] and this sadness was through a fresh sight of the greatness and vileness of my sins: and as I was then looking for nothing but Hell, and the everlasting damnation of my Soul, suddenly as I thought, I saw the Lord Jesus look down from Heaven upon me, and saying, Believe on the Lord Jesus Christ, and thou shalt be saved. […] And then I saw from that saying, He that cometh to me shall never hunger, and he that believeth on me shall never thirst, that believing and coming was all one; and that he that came […] ran out in his heart and affections after salvation by Christ, he indeed believed in Christ.

Related Characters: Hopeful (speaker), Christian
Page Number and Citation: 147
Explanation and Analysis:
As Christian and Hopeful traverse the dangerous Enchanted Ground, they discuss Hopeful’s conversion experience in order to keep themselves from falling asleep in the drowsy atmosphere. As this passage shows, Hopeful’s conversion isn’t instantaneous. He wrestles with a guilty conscience for a long time and is unsure how to resolve the guilt. The turning point comes when he has a vision of Jesus telling him (through Bible verses) to stop focusing on “the vileness of [his] sins” and on Hell and instead to look to Christ himself. When Hopeful says that “believing and coming was all one,” he means that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minim

Part 2: The Interpreter’s House Quotes

Now said he, compare this Hen to your King, and these Chickens to his obedient ones. For answerable to her, himself has his methods which he walketh in towards his People; by his common call he gives nothing; by his special call he always has something to give; he has also a brooding voice for them that are under his wing; and he has an outcry to give the alarm when he seeth the Enemy come. I chose, my Darlings, to lead you into the Room where such things are, because you are Women, and they are easy for you.

Related Characters: Interpreter (speaker), Christiana, Mercy
Related Literary Devices:
Page Number and Citation: 207
Explanation and Analysis:
Like Christian did during his own pilgrimage, Christiana and Mercy receive spiritual instruction through symbols at the Interpreter’s House. However, Interpreter shows the women additional rooms that Christian didn’t see. Here, for example, Interpreter compares a hen’s variable calls to the different ways Christ addresses himself to human souls (Christ calls to people in general; to those who will be converted; to those under his protection; to those in spiritual danger). Interpreter claims that he uses more mundane, domestic imagery in order to help women relate to religious teachings more easily. Though this sounds condescending toward women, it’s worth noting Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mol

Part 2: From the Interpreter’s House to the Porter’s House Quotes

Now said Christiana, it comes to my mind what was said to us at the Gate, to wit, that we should have pardon by word and deed: by word, that is, by the promise; by deed, to wit, in the way it was obtained. What the promise is, of that I know something; but what it is to have pardon by deed, or in the way that it was obtained, Mr Great-heart, I suppose you know; wherefore if you please let us hear your discourse thereof.

Related Characters: Christiana (speaker), Mr. Great-heart
Page Number and Citation: 215
Explanation and Analysis:
When Christiana and her fellow pilgrims reach the spot where Christian’s burden fell from his shoulders, Christiana wants to better understand what happened there. In brief, she wants to understand how Christ brings about sinners’ salvation. In other words, it’s not enough for her to know that salvation is a promised fact; she wants to grasp the theology behind the promise. The greater significance of this quote, then, is what Christiana’s question prompts: Mr. Great-heart’s “discourse,” or discussion, of this doctrine. It isn’t necessary to grasp the intricacies of the explanation that follows; the point is that Bunyan portrays his Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Po

Part 2: Honest and Fearing Quotes

And here also I took notice of what was very remarkable, the Water of that River was lower at this time than ever I saw it in all my life. So he went over at last, not much above wet-shod. […] I never had doubt about him; he was a man of a choice spirit, only he was always kept very low, and that made his life so burdensome to himself, and so troublesome to others. He was above many tender of sin. He was so afraid of doing injuries to others, that he often would deny himself of that which was lawful, because he would not offend.

Related Characters: Mr. Great-heart (speaker), Mr. Fearing
Page Number and Citation: 260
Explanation and Analysis:
In this passage, Mr. Great-heart (the guide and defender who accompanies Christiana’s group of pilgrims) describes Fearing, a pilgrim he guided previously. Fearing, as his name suggests, was an easily frightened pilgrim—not so much by worldly dangers like lions or giants, but by the possibility that he might not be accepted by God into Heaven. Fearing often felt doubtful about his salvation, in other words, and in Great-heart’s view, this made Fearing’s pilgrimage needlessly difficult both for himself and others. As Great-heart points out, such people simply worry too much about the state of their own souls and their effects Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat

Part 2: At Gaius’s Inn Quotes

I will say again, that when the Saviour was come, Women rejoiced in him before either Man or Angel. I read not, that ever any Man did give unto Christ so much as one Groat, but the Women followed him and ministered to him of their Substance. 'Twas a Woman that washed his Feet with Tears, and a Woman that anointed his Body to the Burial. They were Women that wept when he was going to the Cross, and Women that followed him from the Cross, and that sat by his Sepulchre when he was buried. They were Women that was first with him at his Resurrection-morn, and Women that brought tiding first to his Disciples that he was risen from the Dead. Women therefore are highly favoured, and shew by these things that they are sharers with us in the Grace of Life.

Related Characters: Gaius (speaker)
Related Literary Devices:
Page Number and Citation: 269
Explanation and Analysis:
When Christiana’s group stays at Gaius’s Inn, the kindly innkeeper offers a spontaneous reflection on women’s exemplary faith. His speech is interesting because it effectively sums up Bunyan’s recurrent theme of women as pilgrims. The speech is prompted by Gaius’s advice to Christiana that she find godly wives for her young sons. Yet Gaius is far from seeing women as being wives only. Here, he traces women’s activities throughout the life and ministry of Christ. In short, women recognized Christ and his significance before men ever did (alluding to Mary, the mother of Jesus), and they cared for him in Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium e

Part 2: The Pilgrims Cross the River Quotes

This River has been a Terror to many, yea, the thoughts of it also have often frighted me. But now methinks I stand easy […] The Waters indeed are to the Palate bitter and to the Stomach cold, yet the thoughts of what I am going to and of the Conduct that waits for me on the other side, doth lie as a glowing Coal at my Heart.

I see myself now at the end of my Journey, my toilsome days are ended. I am going now to see that Head that was crowned with Thorns, and that Face that was spit upon for me.

Related Characters: Stand-fast (speaker)
Page Number and Citation: 321
Explanation and Analysis:
At the end of Pilgrim’s Progress, most of the pilgrims make a small speech before crossing the River of Death to reach the Celestial City, which symbolizes Heaven. Stand-fast’s speech is one of the most moving. He pauses partway across the River to address those who remain on its earthly banks. Like most people, he says, he has always found death daunting, but now that he is passing through it, he finds it isn’t so bad. Death’s outward circumstances may be unpleasant, but he is heartened by the promise of what awaits: a warm welcome into Heaven. The pilgrim’s life Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Po