Personification

The Poisonwood Bible

by Barbara Kingsolver

The Poisonwood Bible: Personification 6 key examples

Definition of Personification

Personification is a type of figurative language in which non-human things are described as having human attributes, as in the sentence, "The rain poured down on the wedding guests, indifferent... read full definition
Personification is a type of figurative language in which non-human things are described as having human attributes, as in the sentence, "The rain poured down... read full definition
Personification is a type of figurative language in which non-human things are described as having human attributes, as in the... read full definition
Book 1, Chapter 1
Explanation and Analysis—Picture the Forest:

In the highly descriptive opening of Book 1, Orleanna describes the Congolese jungle with imagery, similes, personification, and metaphor. This figurative language in the following passage forms a motif that will recur throughout the book: a living, personified land that reminds readers of Africa's unique environment, culture, history, and future.

First, picture the forest. I want you to be its conscience, the eyes in the trees. The trees are columns of slick, brindled bark like muscular animals overgrown beyond all reason. Every space is filled with life: delicate, poisonous frogs war-painted like skeletons, clutched in copulation, secreting their precious eggs onto dripping leaves. Vines strangling their own kin in the everlasting wrestle for sunlight. The breathing of monkeys. A glide of snake belly on branch. A single-file army of ants biting a mammoth tree into uniform grains and hauling it down to the dark for their ravenous queen. And, in reply, a choir of seedlings arching their necks out of rotted tree stumps, sucking life out of death. This forest eats itself and lives forever.

Book 2, Chapter 15
Explanation and Analysis—Ruth May's Mongoose:

In one of the lighter moments of the novel, Ruth May describes her pet mongoose. Her childish Southern dialect, allusion to a children's book, and personification of her strange pet all illustrate her innocence:

Nobody ever even gave me the mongoose. It came to the yard and looked at me. Every day it got closer and closer. One day the mongoose came in the house and then every day after that. It likes me the best. It won’t tolerate anybody else. Leah said we had to name it Ricky Ticky Tabby but no sir, it’s mine and I’m a-calling it Stuart Little. That is a mouse in a book. I don’t have a snake because a mongoose wants to kill a snake. Stuart Little killed the one by the kitchen house and that was a good business, so now Mama lets it come on in the house.

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Book 3, Chapter 26
Explanation and Analysis—No Wings:

In Book 3, Orleanna describes her childhood and eventual marriage to Nathan. As the reader already knows from the rest of the novel, Nathan has treated Orleanna poorly. As if to defend or explain her choices (perhaps to the reader or to Ruth May), Orleanna uses metaphor, personification, and simple to describe why she put up with Nathan's behavior for so long:

Like Methuselah I cowered beside my cage, and though my soul hankered after the mountain, I found, like Methuselah, I had no wings. This is why, little beast. I’d lost my wings. Don’t ask me how I gained them back—the story is too unbearable. I trusted too long in false reassurances, believing as we all want to do when men speak of the national interest, that it’s also ours. In the end, my lot was cast with the Congo. Poor Congo, barefoot bride of men who took her jewels and promised the Kingdom.

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Book 4, Chapter 52
Explanation and Analysis—Hunting:

In Book 4, Adah describes the climax of the animal hunt with imagery, metaphors, and personification.

As the ring burned smaller we suddenly caught sight of its other side, the red-orange tongues and black ash closing in. The looming shapes of animals bunched up inside: antelopes, bushbucks, broad-headed warthogs with warthog children running behind them. A troop of baboons ran with arched tails flying as they zigzagged, not yet understanding their entrapment. Thousands of insects beat the air to a pulpy soup of animal panic.

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Book 6, Chapter 77
Explanation and Analysis—The Land Howls:

In Book 6, Leah uses multiple literary devices (metaphor, simile, personification, imagery, and idiom) to explain the natural environment of the Congo and the unique farming techniques it requires:

Clearing a rain forest to plant annuals is like stripping an animal first of its fur, then its skin. The land howls. Annual crops fly on a wing and a prayer. And even if you manage to get a harvest, why, you need roads to take it out! Take one trip overland here and you’ll know forever that a road in the jungle is a sweet, flat, impossible dream. The soil falls apart. The earth melts into red gashes like the mouths of whales. Fungi and vines throw a blanket over the face of the dead land. It’s simple, really. Central Africa is a rowdy society of flora and fauna that have managed to balance together on a trembling geologic plate for ten million years: when you clear off part of the plate, the whole slides into ruin.

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Book 7
Explanation and Analysis—New Life:

In Book 7, the reader gets a glimpse into a hopeful future for the Congo. Mobutu, stricken with cancer, has given up his dictatorship of the Congo, and an unknown narrator describes the hope this fresh start inspires with metaphorical language and personification:

Thirty-five years of sleep like death, and now the murdered land draws a breath, moves its fingers, takes up life through its rivers and forests. The eyes in the trees are watching. The animals open their mouths and utter joyful, astonishing words. The enslaved parrot Methuselah, whose flesh has been devoured now by many generations of predators, is forcing his declaration of independence through the mouths of leopards and civet cats.

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