Key Examples in The Poisonwood Bible
In Book 2, the Prices get to know the schoolteacher Anatole better when he comes to their home for dinner. Rachel is perplexed when Anatole says he "spent some time at the diamond mines down south in Katanga," and her confusion is an example of situational irony. With allusions and her Southern dialect, she describes how Anatole has presented an entirely different idea of diamonds than the one she's used to:
When he spoke of diamonds I naturally thought of Marilyn Monroe in her long gloves and pursey lips whispering “Diamonds Are a Girl’s Best Friend.” My best friend Dee Dee Baker and I have snuck off to see M.M. and Brigitte Bardot both at the matinee (Father would flatout kill me if he knew), so you see I know a thing or two about diamonds. But when I looked at Anatole’s wrinkled brown knuckles and pinkish palms, I pictured hands like those digging diamonds out of the Congo dirt and got to thinking, Gee, does Marilyn Monroe even know where they come from? Just picturing her in her satin gown and a Congolese diamond digger in the same universe gave me the weebie jeebies.
In Book 4, village chief Tata Ndu interrupts one of Nathan's sermons to hold an election on Jesus Christ. In The Poisonwood Bible, democracy and Christianity are both ideologies that Westerners encourage Africans to adopt. By combining them, Tata Ndu undermines Nathan's power and generates situational irony: the two programs seem to have a fundamental incompatibility.
Unlock with LitCharts A+Tata Ndu turned directly to Father and spoke to him in surprisingly careful English, rolling his r’s, placing every syllable like a stone in a hand. “Tata Price, white men have brought us many programs to improve our thinking,” he said. “The program of Jesus and the program of elections. You say these things are good. You cannot say now they are not good.”