The elect are those destined for salvation according to Calvin’s doctrine of predestination.
Elect Quotes in The Protestant Ethic and the Spirit of Capitalism
The The Protestant Ethic and the Spirit of Capitalism quotes below are all either spoken by Elect or refer to Elect. For each quote, you can also see the other terms and themes related to it (each theme is indicated by its own dot and icon, like this one:
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Part 2, Section 1
Quotes
Tireless labor in a calling was urged as the best possible means of attaining this self-assurance. This and this alone would drive away religious doubt and give assurance of one’s state of grace.
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Elect Term Timeline in The Protestant Ethic and the Spirit of Capitalism
The timeline below shows where the term Elect appears in The Protestant Ethic and the Spirit of Capitalism. The colored dots and icons indicate which themes are associated with that appearance.
Part 2, Section 1: The Religious Foundations of Innerworldly Asceticism
...that made several governments see the denomination as a national threat, is the doctrine of “election by grace.” Weber quotes the articles of the “Westminster Confession” of 1647, where the doctrine...
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...theory in stages. With each doctrinal debate he had with his opponents, the doctrine of election grew more firmly entrenched in his thinking. In Calvin’s view, humanity exists to serve God—God...
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...its adherents—practicing Calvinists inevitably begin to wonder whether or not they are part of God’s elect, since John Calvin taught that human eyes could not possibly judge the difference for themselves—even...
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...“state of grace,” Weber argues that Calvinists were always looking for “distinguishing features” of the elect, ways to prove to themselves that they are chosen for salvation. This became necessary for...
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...organized, ruthlessly methodical to prove that their whole lives suggest they are part of God’s elect, that they’ve moved from their natural state to the “state of grace.”
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...humanity is fundamentally wretched and opposed to God, those people who view themselves as the elect form a “spiritual aristocracy” that looks down on the “reprobates” around them, hostilely viewing them...
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...more serious and methodical person. Pietists of this nature go beyond Calvinism and divide the elect into “active” and “passive” Christians, arguing that one may be “elect” and yet not wholly...
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