Definition of Motif
Key Examples in The Satanic Verses
Throughout the novel, Rushdie occasionally uses a stylistic motif in which he fuses disparate words into one. In Chapter 2 of Part 1, for instance, he writes:
Unlock with LitCharts A+For many of his fans, the boundary separating the performer and his roles had longago ceased to exist.
Throughout the novel, a first-person narrator appears very occasionally. This first-person voice functions as a motif. Near the beginning of Part 3, for instance, Rushdie writes:
Unlock with LitCharts A+Higher Powers had taken an interest, it should have been obvious to them both, and such Powers (I am, of course, speaking of myself) have a mischievous, almost a wanton attitude to tumbling flies.
Throughout the novel, Rushdie occasionally uses a stylistic motif in which he fuses disparate words into one. In Chapter 2 of Part 1, for instance, he writes:
Unlock with LitCharts A+For many of his fans, the boundary separating the performer and his roles had longago ceased to exist.
The notion of an idea or belief system that is pure, uncompromising, and intense is a recurring motif throughout the novel. Often, this motif appears in the context of religious radicalism; the prophets that populate the novel, from Mahound to Ayesha, are examples. In two key passages, though, Rushdie addresses the concept head-on.
First, when Gibreel is madly wandering London in Part 5, Rushdie writes:
Unlock with LitCharts A+Any new idea, Mahound, is asked two questions. The first is asked when it's weak: WHAT KIND OF AN IDEA ARE YOU? Are you the kind that compromises, does deals, accommodates itself to society, aims to find a niche, to survive; or are you the cussed, bloody-minded, ramrod-backed type of damnfool notion that would rather break than sway with the breeze?—The kind that will almost certainly, ninety-nine times out of a hundred, be smashed to bits; but the hundredth time, will change the world.
'What's the second question?' Gibreel asked aloud.
Answer the first one first.
Throughout the novel, a first-person narrator appears very occasionally. This first-person voice functions as a motif. Near the beginning of Part 3, for instance, Rushdie writes:
Unlock with LitCharts A+Higher Powers had taken an interest, it should have been obvious to them both, and such Powers (I am, of course, speaking of myself) have a mischievous, almost a wanton attitude to tumbling flies.
The notion of an idea or belief system that is pure, uncompromising, and intense is a recurring motif throughout the novel. Often, this motif appears in the context of religious radicalism; the prophets that populate the novel, from Mahound to Ayesha, are examples. In two key passages, though, Rushdie addresses the concept head-on.
First, when Gibreel is madly wandering London in Part 5, Rushdie writes:
Unlock with LitCharts A+Any new idea, Mahound, is asked two questions. The first is asked when it's weak: WHAT KIND OF AN IDEA ARE YOU? Are you the kind that compromises, does deals, accommodates itself to society, aims to find a niche, to survive; or are you the cussed, bloody-minded, ramrod-backed type of damnfool notion that would rather break than sway with the breeze?—The kind that will almost certainly, ninety-nine times out of a hundred, be smashed to bits; but the hundredth time, will change the world.
'What's the second question?' Gibreel asked aloud.
Answer the first one first.