Definition of Paradox
In the first half of Part 4, Gibreel dreams about The Imam, a fanatically religious exile living in London and awaiting his return to his homeland. In Gibreel's dream, The Imam pontificates about the experience of exile using a series of metaphors and a paradox:
Exile is a dream of glorious return. Exile is a vision of revolution: Elba, not St Helena. It is an endless paradox: looking forward by always looking back. The exile is a ball hurled high into the air. He hangs there, frozen in time, translated into a photograph; denied motion, suspended impossibly above his native earth, he awaits the inevitable moment at which the photograph must begin to move, and the earth reclaim its own.
The notion of an idea or belief system that is pure, uncompromising, and intense is a recurring motif throughout the novel. Often, this motif appears in the context of religious radicalism; the prophets that populate the novel, from Mahound to Ayesha, are examples. In two key passages, though, Rushdie addresses the concept head-on.
First, when Gibreel is madly wandering London in Part 5, Rushdie writes:
Unlock with LitCharts A+Any new idea, Mahound, is asked two questions. The first is asked when it's weak: WHAT KIND OF AN IDEA ARE YOU? Are you the kind that compromises, does deals, accommodates itself to society, aims to find a niche, to survive; or are you the cussed, bloody-minded, ramrod-backed type of damnfool notion that would rather break than sway with the breeze?—The kind that will almost certainly, ninety-nine times out of a hundred, be smashed to bits; but the hundredth time, will change the world.
'What's the second question?' Gibreel asked aloud.
Answer the first one first.
The notion of an idea or belief system that is pure, uncompromising, and intense is a recurring motif throughout the novel. Often, this motif appears in the context of religious radicalism; the prophets that populate the novel, from Mahound to Ayesha, are examples. In two key passages, though, Rushdie addresses the concept head-on.
First, when Gibreel is madly wandering London in Part 5, Rushdie writes:
Unlock with LitCharts A+Any new idea, Mahound, is asked two questions. The first is asked when it's weak: WHAT KIND OF AN IDEA ARE YOU? Are you the kind that compromises, does deals, accommodates itself to society, aims to find a niche, to survive; or are you the cussed, bloody-minded, ramrod-backed type of damnfool notion that would rather break than sway with the breeze?—The kind that will almost certainly, ninety-nine times out of a hundred, be smashed to bits; but the hundredth time, will change the world.
'What's the second question?' Gibreel asked aloud.
Answer the first one first.