Paradigm Shift Term Analysis

When acute, this situation is sometimes recognized by the scientists involved. Copernicus complained that in his day astronomers were so “inconsistent in these [astronomical] investigations . . . that they cannot even explain or observe the constant length of the seasonal year.” “With them,” he continued, “it is as though an artist were to gather the hands, feet, head and other members for his images from diverse models, each part excellently drawn, but not related to a single body, and since they in no way match each other, the result would be monster rather than man.” Einstein, restricted by current usage to less florid language, wrote only, “It was as if the ground had been pulled out from under one, with no firm foundation to be seen anywhere, upon which one could have built.”

The marks on paper that were first seen as a bird are now seen as an antelope, or vice versa. That parallel can be misleading. […] the scientist does not preserve the gestalt subject’s freedom to switch back and forth between ways of seeing. Nevertheless, the switch of gestalt, particularly because it is today so familiar, is a useful elementary prototype for what occurs in full-scale paradigm shift.

Examining the record of past research from the vantage of contemporary historiography, the historian of science may be tempted to exclaim that when paradigms change, the world itself changes with them. Led by a new paradigm, scientists adopt new instruments and look in new places. Even more important, during revolutions scientists see new and different things when looking with familiar instruments in places they have looked before. […] In so far as their only recourse to that world is through what they see and do, we may want to say that after a revolution scientists are responding to a different world.

Looking at the moon, the convert to Copernicanism does not say, “I used to see a planet, but now I see a satellite.” That locution would imply a sense in which the Ptolemaic system had once been correct. Instead, a convert to the new astronomy says, “I once took the moon to be (or saw the moon as) a planet, but I was mistaken.”

Though a generation is sometimes required to effect the change, scientific communities have again and again been converted to new paradigms. Furthermore, these conversions occur not despite the fact that scientists are human but because they are.