The Tattooist of Auschwitz

by

Heather Morris

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The Tattooist of Auschwitz: Chapter 2 Summary & Analysis

Summary
Analysis
The next morning, the prisoners are shunted outside to receive orders. As an SS officer speaks, the prisoners go quiet, knowing better than to point out that many of them can’t understand German. Lale, for his part, speaks perfect German and so he translates the instructions when the guard is finished, relaying that they will receive two meals a day—one in the morning and one in the evening (if, that is, they survive until evening). During the days, the prisoners will work to continue building the facilities at Birkenau. The officer explains that all prisoners must follow the orders of their kapo. After listening to these instructions, the prisoners line up for breakfast while their kapo introduces himself, presenting himself as harsh and watchful.
Lale’s linguistic skills put him in a position to help the other prisoners in his block, as he makes sure everyone understands their orders—a crucial aspect of survival. This aligns with his overall role as somebody whom others turn to for support. By this point in the novel, it’s clear that Lale is an empathetic and caring man, the kind of person who will go out of his way to help others when he’s able to do so. What’s more, it once more becomes evident that knowledge can serve as a form of power, since Lale’s grasp of German makes it possible for him to increase the likelihood that his fellow prisoners will survive by following the correct instructions.
Themes
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Lale receives a cup of weak liquid and pinches his nose to swallow, afraid he might throw up. Aron notes that he received a piece of potato in his portion and he asks how Lale’s cup tasted. “Best meal I’ve had in ages,” Lale jokes, and when Aron asks if he’s always so chipper, Lale tells him to ask again at day’s end. As if on cue, their kapo screams at the group, calling them “lazy bastards” and telling them to finish eating because there’s work to be done. Lale is assigned to work on the roof of a partially-constructed building. When he climbs up a ladder, he encounters two Russian men. Lale tries to introduce himself to the men, but they tell him that they’ll talk later. Before falling silent, though, the men express their surprise that Lale can speak Russian—yet another one of the languages he has at his disposal.
Again, Lale demonstrates his seemingly unfailing sense of optimism, once more joking with Aron instead of becoming disenchanted about his situation. Furthermore, Lale’s knowledge of Russian allows him to converse with his fellow workers on the roof, thereby putting him in an advantageous position because he’ll be able to learn the tricks of the trade from them—a very valuable thing, since working well will help Lale stay out of trouble with the SS. Accordingly, it becomes clear yet again that knowledge is a powerful tool.
Themes
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Unity, Sacrifice, and Empathy Theme Icon
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During a break, Lale starts to climb down the ladder when one of his Russian companions tells him to stay put, explaining that it’s safer to remain on the roof where the kapo or guards can’t bother him. The Russian man then explains that he and his friend were captured for being enemy soldiers. He notes that some SS officers have been bragging that Auschwitz-Birkenau will be the biggest concentration camp to exist, and Lale shudders to think about what kind of building he’s helping construct. He then asks his new Russian friends about the different insignias that prisoners wear on their clothes—there are people with green triangles, red triangles, black triangles, and yellow stars. The green triangles, the Russian men explain, are the most vicious since they have been put in the camp because they’re criminals. One of the Russian men adds that rapists and killers excel in Auschwitz.
Once more, Lale’s linguistic skills prove indispensable to his survival, as he finds himself capable of picking up helpful tips from the Russian roofers. Moreover, he gains valuable insight into the hierarchies that exist in the camp, effectively learning the ins and outs of the social landscape in a way that will help him avoid trouble. In this way, he learns that the most wretched and vicious people tend to excel in this terrible environment. This, in turn, suggests that standard conceptions of morality become completely distorted in the camps, making it difficult for people to adhere to a straightforward moral compass.
Themes
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Lale learns from the Russian men that the prisoners wearing red stars have been put in the camps because of their anti-Nazi political beliefs. The prisoners with black stars are simply “lazy bastards” who tend not to survive, and the people wearing yellow stars are—as Lale knows from his own star—Jewish. Finally, former Russian soldiers have no insignia at all, simply wearing their military uniforms like the rest of the prisoners.
Lale’s ability to speak Russian continues to benefit him as he learns more and more about the power structures and social hierarchies at Auschwitz-Birkenau. It is this ability to gain information, it seems, that will be most helpful to Lale’s struggle to survive an otherwise unnavigable environment. 
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That night, Lale comes upon some of his fellow prisoners as they pray in Block 7, but he doesn’t join them. In the coming days, he listens to the SS officers as they speak German, picking up whatever information he can. This is valuable, especially since they assume Lale can’t understand what they’re saying. In this way, Lale feels as if he’s gaining the only kind of  “ammunition” he’s capable of obtaining: knowledge. He also notices that there are a group of workers each day who don’t wear uniforms, instead dressing in civilian clothes. Furthermore, he wonders how he could get a job like his kapo, who never seems to do anything but walk around and who’s never forced by the SS officers to work.
That Lale decides not to pray with his fellow prisoners is worth noting, since he recently prayed for the man who lost his life in the cattle car. This suggests that Lale has already begun to lose touch with his religious faith, most likely after witnessing the senseless murder of the three prisoners at the latrine. Instead of focusing on religion, though, Lale sets himself to the task of gathering whatever information he can about the camp, treating knowledge like “ammunition” that he’ll be able to use in the future.
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Quotes
Wanting to find a way to minimize the amount of physical labor he’s forced to do, Lale tries to impress his kapo one day by yelling at his fellow workers, urging them to toil faster because there’s so much to do. Hearing this, Lale’s kapo calls him over and asks him in Polish—another language Lale speaks—if he enjoys working as a roofer. In response, Lale says he’ll do anything he’s told to do, and then the kapo offers him a job as his assistant, saying that he needs somebody to fetch him things and generally do whatever he says. If Lale does this well, the kapo says, he will enjoy an easier time in the camp. If he lets the kapo down, though, he will suffer. Lale accepts the offer, though he wonders as he stands next to the kapo if he has made “a deal with the devil.” 
It's worth noting that Lale’s attempt to alleviate his workload requires him to yell at his fellow prisoners. Of course, this has no tangibly negative effect on the other prisoners’ lives, since simply yelling at them won’t harm them. At the same time, though, Lale’s inclination to shout at them suggests that he might be willing to go against his fellow prisoners in order to make his own experience easier. However, this is not to say that Lale would actively harm anyone, since he has already proved that he is the kind of person who wants to help others. And yet, he has perhaps recognized that in order to move up in the camp, it is necessary to make “a deal with the devil.”
Themes
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One day, Lale sees a truck full of prisoners pull up next to a strange converted bus. Following it to see what’s happening, he watches as Nazis force a large group of naked prisoners from the truck. The officers push the prisoners into the bus until the vehicle is completely packed, at which point they close the doors and they check to make sure everything has been securely locked. An officer then climbs to the top of the bus, opens a hatch in the roof, and drops a cannister inside before closing it again. Immediately, the bus fills with chemicals and it begins to shake; Lale hears screams coming from within. Unable to stand, Lale falls to his knees and he vomits as the bus finally goes quiet. When the officers open the doors, piles of dead bodies fall out, and Lale faints.
This is the second gruesome act of violence that Lale witnesses in Birkenau. Unlike the first time, though, seeing such horror doesn’t reaffirm Lale’s commitment to survive—it completely overwhelms him. In turn, readers see that humans can only handle so much trauma and that even somebody as emotionally resilient as Lale is incapable of standing strong in the face of such terror and evil. 
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Upon waking up, Lale hobbles back to Block 7 but he’s unable to get up the next morning because his body has been overtaken by a fever. He doesn’t come back to full consciousness until seven days later, when he wakes up to an old man pouring water into his mouth. This man helps Lale up and he takes him outside to get some air, explaining that his name is Pepan and that he is the Tätowierer who tattoos the identification numbers on new prisoners’ arms. When Pepan asks what Lale thinks of his work, Lale jokes that the number he received wouldn’t have been his first choice of a tattoo. Pepan assumes that Lale would rather have had a woman’s name, so he asks the name of Lale’s “sweetheart.” Lale simply replies, “I don’t know. We haven’t met yet.”
Although Lale doesn’t yet know exactly what happened to him, it’s rather clear that he has been ill, though his fragility is also coupled with the fact that he witnessed a terrible thing when the Nazis killed a busload of prisoners. Thankfully, it appears that this man named Pepan has gone out of his way to help Lale, proving the indispensable value of communal support—especially in a place like Birkenau, where everyone is in constant danger of dying.
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Pepan tells Lale that he was walking by Block 7 the previous week when he saw a young man pleading with an SS officer not to put Lale on a “cart for the dead and dying.” The officer refused, but when he turned away, this young man pulled Lale off the cart, at which point Pepan rushed over to help. Since then, Pepan and the men in Block 7 have cared for Lale, who was suffering from typhus. During the nights, Lale’s bunkmates looked after him, and Pepan stayed with him when he could during the days. When Lale tries to thank him, Pepan says that the person he should really thank is the man who pulled Lale off the cart, though Pepan doesn’t know the man’s name.
As Lale learns more about what happened to him after he fainted, it becomes increasingly clear that Pepan wasn’t the only person who went out of his way to help him. In fact, Lale owes his life to the man who pulled him off the death cart, effectively risking his own wellbeing in order to save Lale. This, it seems, is the kind of communal support that makes it possible for prisoners to survive such harsh conditions.
Themes
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Lale asks about Pepan’s background, noticing that he wears a red star. Pepan tells him that he’s an academic from Paris who was rounded up by the Nazis for expressing anti-German sentiments. When Lale asks if Pepan will continue to teach such things when he returns to his normal life, Pepan laughs at Lale’s optimism. He then asks Lale if his character is as strong as his physical makeup, and Lale assures him that he’s a “survivor,” though Pepan points out that sometimes certain strengths can become weaknesses in the concentration camps. “Charm and an easy smile will get you in trouble,” he says.
Pepan’s advice to Lale is important, since he points out that the things that made Lale successful outside the camps could actually work against him as a prisoner. Once again, then, Lale picks up valuable information, learning from an experienced prisoner like Pepan and thereby gaining a better sense of how he should behave in order to survive.
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Pepan goes on to offer Lale a job as his assistant, a posting he says will make it easier to survive. At first, Lale is hesitant to accept because he doesn’t think he can tattoo unwilling prisoners, but Pepan notes that somebody else will fill the position if Lale doesn’t. What’s more, somebody who has less “soul” than Lale might accept the job and tattoo people in a way that hurts them even more. Thinking this over, Lale accepts the job offer. Before Pepan leaves, though, Lale asks him why he wants him as an assistant. In response, Pepan says that he can tell Lale must be an extraordinary person, since Pepan saw another prisoner risk his own life to save Lale. 
Lale’s reservations about tattooing other prisoners conflict with his previous resolution to maximize his chances of surviving by following orders. Of course, nobody has ordered him to become Pepan’s assistant, but if he accepts he will be working on behalf of the Nazis to permanently mark his fellow prisoners—an idea that weighs heavily on his conscience. At the same time, though, Pepan indicates not only that accepting this job will increase Lale’s chances of survival, but also that somebody who cares less about other people might take the position if Lale refuses it. In other words, Pepan proposes a new framework, one that encourages Lale to alter the way he thinks of morality, since his circumstances clearly call for a different approach.
Themes
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Quotes
Back in Block 7, Lale discovers that Aron is gone. Lale’s bunkmates tell him that the kapo took Aron away: the kapo was looking for Lale but he couldn’t find him, and Aron didn’t want to tell the kapo that Lale was sick because he knew doing so would mean the end for Lale. Accordingly, Aron told the kapo that Lale had already died, but this irked the kapo, who took Aron instead. Hearing this, Lale begins to weep as his bunkmates explain that they kept caring for him after Aron was taken away, wanting to finish what Aron started. They were, they say, inspired by Aron’s desire to save “the one”—a phrase Lale recognizes. He completes the rest of the saying: “To save one is to save the world.” Turning to these men, Lale thanks them with all his heart and he hopes he can someday repay them, though he senses that he won’t be able to.
Again, Lale learns that the only reason he’s alive is because of his fellow prisoners. In particular, Aron risked—and ultimately sacrificed—his own life in order to help Lale, calling upon the Judaic belief that “to save one is to save the world.” This idea suggests that it’s always worthwhile to save another person, since if everyone went out of their way to save just one individual, the entire world would benefit from their efforts. With this in mind, Aron willingly put himself in danger. More importantly, though, his actions inspired Lale’s other bunkmates, who continued to care for Lale even after Aron gave his life. This, in turn, is a sign that kindness and empathy tend to perpetuate themselves.
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Quotes
The next morning, Pepan takes Lale back to the building where new prisoners are processed. Seeing the chaos there, Lale realizes that he is now helping the Nazis defile his fellow prisoners, but he doesn’t have time to think about this because Pepan introduces him to an SS officer, Oberscharführer Houstek, who is their boss. Houstek comes up to Lale and he studies him, asking what languages he speaks. “Slovak, German, Russian, French, Hungarian, and a little Polish,” Lale replies. With a grunt, Houstek walks away and Lale jokingly whispers to Pepan that he must have gotten the job. Viciously, Pepan whirls around and he stares at Lale, telling him not to underestimate Houstek. “Lose your bravado, or you will lose your life,” he says, instructing Lale to not look above Houstek’s boots the next time he encounters him.
When Houstek agrees to let Lale work as Pepan’s assistant, it is seemingly because he’s impressed by Lale’s language skills (though he does little to express this sentiment). Once more, then, Lale’s knowledge gives him more power than he would otherwise have. Still, though, Pepan reminds Lale that he should never forget that he’s in danger and that a single miscalculation when interacting with an SS officer could lead to death.
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