They may have once been benign fraternities, but they had evolved and were now called "cults"; eighteen-year-olds who had mastered the swagger of American rap videos were undergoing secret and strange initiations that sometimes left one or two of them dead on Odim Hill.
"You cannot raise your children well, all of you people who feel important because you work in the university. When your children misbehave, you think they should not be punished. You are lucky, madam, very lucky that they released him."
And although Nkem knew many Nigerian couples who lived together, all year, she said nothing.
"You got a great house, ma'am," he'd said, with that curious American smile that meant he believed he, too, could have something like it someday. It is one of the things she has come to love about America, the abundance of unreasonable hope.
"We have only spent a week here with our aunty, we have never even been to Kano before," Chika says, and she realizes that what she feels is this: she and her sister should not be affected by the riot. Riots like this were what she read about in newspapers. Riots like this were what happened to other people.
But I am a Western-educated man, a retired mathematics professor of seventy-one, and I am supposed to have armed myself with enough science to laugh indulgently at the ways of my people.
Perhaps... I would not need to worry about our grandson who does not speak Igbo, who, the last time he visited, did not understand why he was expected to say "Good afternoon" to strangers, because in his world one has to justify simple courtesies.
Kamara wondered where the child's mother was. Perhaps Neil had killed her and stuffed her in a trunk; Kamara had spent the past months watching Court TV and had learned how crazy these Americans were.
She did not remember his toes with hair. She stared at him as he spoke, his Igbo interspersed with English that had an ungainly American accent... He had not spoken like that on the phone. Or had he, and she had not noticed? Was it simply that seeing him was different and that it was the Tobechi of university that she had expected to find?
She had taken to closing her eyes while Tobechi was on top of her, willing herself to become pregnant, because if that did not shake her out of her dismay at least it would give her something to care about.
The next day at breakfast, Isabel used just such a tone when she sat next to Ujunwa and said that surely, with that exquisite bone structure, Ujunwa had to come from Nigerian royal stock. The first thing that came to Ujunwa's mind was to ask if Isabel ever needed royal blood to explain the good looks of her friends back in London.
He laughed and said the job was good, was worth living in an all-white town even though his wife had to drive an hour to find a salon that did black hair. The trick was to understand America, to know that America was give-and-take. You gave up a lot, but you gained a lot, too.
Staid, and yet she had been arranging her life around his for three years... Staid, and yet she cooked her stews with hot peppers now, the way he liked.
They did not warn you about things like this when they arranged your marriage. No mention of offensive snoring, no mention of houses that turned out to be furniture-challenged flats.
You left your husband? Aunty Ada would shriek. Are you mad? Does one throw away a guinea fowl's egg? Do you know how many women would offer both eyes for a doctor in America? For any husband at all?
When she went into Nonso's room to say good night, she always came out laughing that laugh. Most times, you pressed your palms to your ears to keep the sound out, and kept your palms pressed to your ears even when she came into your room to say Good night, darling, sleep well. She never left your room with that laugh.
Maybe it was because of the way she said the divorce was not about Nonso—as though Nonso was the only one capable of being a reason, as though you were not in the running.
The summer you knew that something had to happen to Nonso, so that you could survive. Even at ten you knew that some people can take up too much space by simply being, that by existing, some people can stifle others.
She wanted Azuka to learn the ways of these foreigners, since people ruled over others not because they were better people but because they had better guns...
It was Grace who would read about these savages, titillated by their curious and meaningless customs, not connecting them to herself until her teacher, Sister Maureen, told her she could not refer to the call-and-response her grandmother had taught her as poetry because primitive tribes did not have poetry.