The Trojan Women
by Euripides
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Andromache Character Analysis

A Trojan woman, the wife of Hector, mother of Astyanax, and daughter-in-law of Hecuba. She deeply loves her child and her murdered husband, and dreads her upcoming pseudo-marriage to the Greek Neoptolemus, who has claimed her as his own. While Hecuba argues that she should go willingly into her enslavement, Andromache remains too proud, and too in love with Hector, to imagine anything but an unhappy future with her captor.

Andromache Quotes in The Trojan Women

The The Trojan Women quotes below are all either spoken by Andromache or refer to Andromache. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
The Cost of War Theme Icon
).

Line 568-797 Quotes

Hecuba: O my children….
Andromache: …once. No longer.
Hecuba: Lost, lost, Troy our dominion…
Andromache: …unhappy…
Hecuba: …and my lordly children.
Andromache: Gone, alas!
Hecuba: They were mine.
Andromache: Sorrows only.
Hecuba: Sad destiny…
Andromache: …of our city…
Hecuba: …a wreck, and burning.

Related Characters: Hecuba (speaker), Andromache (speaker)
Page Number and Citation: 581
Explanation and Analysis:
Hecuba and her daughter-in-law Andromache are reunited after the Fall of Troy. Both women are full of sorrow at their bleak futures as slaves, and at the loss of their husbands and families. The pair sings a song of mourning together. Through their song, they demonstrate the horror of war, specifically its emotional effects on the women left behind. They are filled with “sorrows only,” and look forward to a “sad destiny.” In their song the two women also draw parallels between their own bodies and their beloved city of Troy. Their alternating speech, as well as the use of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. S

We are the hated of the gods, since once your youngest, escaping
death, brought down Troy’s towers in the arms of a worthless woman;
piled at the feet of Pallas the bleeding bodies of our young men
sprawled, kites’ food, while Troy takes up the yoke of captivity.

Related Characters: Andromache (speaker), Hecuba, Helen
Page Number and Citation: 597
Explanation and Analysis:
Andromache, in conversation with Hecuba, wonders why the Trojans have fallen so low. The only explanation she can think of that would explain how dramatically they lost the war after holding their own for so long, is that the gods must have turned their backs on them (because of the sins of Paris, Hecuba’s “youngest). In truth, some gods continued to support Troy until the end, but they proved less powerful than fate and the gods backing the Greek army. Vivid imagery is used to highlight the immense human cost of the Trojan War. Andromache describes the “bleeding bodies of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim n

O my sons, this city and your mother are desolate of you.
Sound of lamentation and sorrow,
tears on tears shed. Home, farewell.
The dead have forgotten all sorrows.

Related Characters: Hecuba (speaker), Andromache
Page Number and Citation: 603
Explanation and Analysis:
As other characters argue throughout the play, Hecuba also makes the claim that the dead are luckier than the living; although dead, they no longer experience any suffering or sorrow. The living women are left to make sounds of “lamentation and sorrow,” shedding “tears on tears.” The dead, meanwhile, are left with no memory and no troubles. The plight of the living is then only amplified in contrast to the peaceful sleep of the dead—only women living in misery would wish for death.  Hecuba also uses language that unites Troy and its women when she remarks, “this city and your Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste.

Andromache: She is dead, and this was death indeed; and yet to die
as she did was happier than to live as I live now.
Hecuba: Child, no. No life, no light is any kind of death,
since death is nothing, and in life the hopes live still.
Andromache: O Mother, our mother, hear me while I reason through
this matter fairly—might it even hush your grief!
Death, I am sure, is like never being born, but death
is better thus by far than to live a life of pain,
since the dead, with no perception of evil, feel no grief,
while he who was happy once and then unfortunate
finds his heart driven far from the old lost happiness.
She died; it is as if she never saw the light
of the day, for she knows nothing now of what she suffered.

Related Characters: Andromache (speaker), Hecuba (speaker), Talthybius
Page Number and Citation: 630
Explanation and Analysis:
As they talk, Andromache reveals to Hecuba that Polyxena has been killed. Earlier, Talthybius tried to tell Hecuba that Polyxena was dead, but spoke in metaphor and so Hecuba did not understand. Andromache, however, uses explicit language—“She is dead, and this was death indeed”—to get her point across. Andromache believes her life and her future to be so bleak that death seems like a welcome alternative. She sees Polyxena as lucky, because death is “better thus by far than to live a life of pain,” as the dead can feel nothing and remember no unhappiness or indignity. The dead do Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectet

…I gave
my lord’s presence the tribute of hushed lips, and eyes
quietly downcast. I knew when my will must have its way
over his, knew also how to give way to him in turn.
Men learned of this; I was talked of in the Achaean camp,
and reputation has destroyed me now. At the choice
of women, Achilles’ son picked me from the rest, to be
his wife: a murderer’s house and I shall be his slave.
If I dash back the beloved memory of Hector
and open wide my heart to my new lord, I shall be
a traitor to the dead love, and know it; if I cling
faithful to the past, I win my master’s hatred…
I hate and loathe that woman who cast away the once
beloved, and takes another in her arms of love.
Even the young mare torn from her running mate and teamed
with another will not easily wear the yoke. And yet
this is a brute and speechless beast of burden, not
like us intelligent, lower far in nature’s scale.

Related Characters: Andromache (speaker), Hector, Hecuba, Neoptolemus
Page Number and Citation: 653
Explanation and Analysis:
As Andromache talks to Hecuba about their uncertain futures as slaves to Greek warriors, Andromache reflects on her past. Neoptolemus, Achilles’ son, has claimed Andromache as his own. She despises him, and theorizes as to why he chose her. During her marriage to her husband, Hector, Andromache did her best to be a perfect wife for him. According to contemporary customs she was often silent and reserved, deferring to Hector’s judgments. However, when the situation called for it she could also knew when to speak up and push back. Now, Andromache regrets, if not her role as a dutiful wife, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At

Andromache: No, Hecuba; can you not see my fate is worse
than hers you mourn, Polyxena’s? The one thing left
always while life lasts, hope, is not for me. I keep
no secret deception in my heart—sweet though it be
to dream—that I shall ever be happy any more.
Chorus Leader: You stand where I do in misfortune, and while you mourn
your life, you tell me what I, too, am suffering.

Related Characters: Andromache (speaker), The Chorus (speaker), Hecuba
Page Number and Citation: 679
Explanation and Analysis:
Andromache and Hecuba argue about whether it is better to be alive and suffering, or dead. This helps illustrate the horrors of war, and the horrors of its aftermath—that life could be so terrible the living would wish they could join the unfeeling dead. Polyxena, Hecuba’s daughter, has been murdered, but Andromache argues that her fate is better than either Andromache’s or Hecuba’s. Hecuba has argued that the living at least can cling on to hope, whereas the dead feel nothing, but Andromache rejects this line of thinking. In her mind, there is no hope, and hope itself is a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque e

He must be hurled down from the battlements of Troy.
Let it happen this way. It will be wiser in the end.
Do not fight it. Take your grief nobly, as you were born;
give up the struggle where your strength is feebleness
with no force anywhere to help. Listen to me!
Your city is gone, your husband. You are in our power.
How can one woman hope to struggle against the arms
of Greece? Think, then. Give up the passionate contest.
Don’t…do any shameful thing, or any deed of hatred.
And please—I request you—hurl no curse at the Achaeans
for fear the army, save over some reckless word,
forbid the child his burial and the dirge of honor.
Be brave, be silent; out of such patience you’ll be sure
the child you leave behind will not lie unburied here,
and that to you the Achaeans will be less unkind.

Related Characters: Talthybius (speaker), Astyanax, Hecuba, Andromache
Page Number and Citation: 725
Explanation and Analysis:
Talthybius has received an order from his superiors that Andromache’s son, Astyanax, must be put to death. This is one of the few acts of violence that occurs during the play itself (although the murder happens offstage) and one of the clearest illustrations of the cost of war—the unnecessary death of a baby, whose father has already been slaughtered and whose city has already been razed. Talthybius delivers this news as gently as he can. In his delivery he makes it clear he does not agree with this order, and refuses to carry out the murder himself, but nonetheless allows Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui

Line 1060-1332 Quotes

Achaeans! All your strength is in your spears, not in
the mind. What were you afraid of, that it made you kill
this child so savagely? That Troy, which fell, might be
raised from the ground once more? Your strength meant nothing, then.
When Hector’s spear was fortunate, and numberless
strong hands were there to help him, we were still destroyed.
Now when the city is fallen and the Phrygians slain,
this baby terrified you? I despise the fear
which is pure terror in a mind unreasoning.

Related Characters: Hecuba (speaker), Astyanax, Talthybius, Hector, Andromache
Page Number and Citation: 1158
Explanation and Analysis:
The Greeks have ordered Talthybius and his men to kill Andromache’s young son Astyanax. Andromache was forced to give up her child and a board a Greek ship as a slave, and so only Hecuba is left to deliver funeral rites to the toddler. As she prepares Astyanax’s body, Hecuba emphasizes how senseless and tragic his death is. This illustrates the horrible cost of war. Astyanax was a baby, and was in no way a direct threat to the Greek forces. Hecuba argues that a kind of reductive view of masculinity contributed to the death of her grandson. Although only Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta.
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Andromache Character Timeline in The Trojan Women

The timeline below shows where the character Andromache appears in The Trojan Women. The colored dots and icons indicate which themes are associated with that appearance.
Line 568-797
Men and Women Theme Icon
Greek soldiers enter the stage, pulling Andromache and her baby Astyanax on a wagon, piled with other spoils of war. The Chorus... (full context)
The Cost of War Theme Icon
Men and Women Theme Icon
Hecuba and Andromache begin to sing together, alternating phrases. Andromache announces that she will soon go with the... (full context)
The Cost of War Theme Icon
Fate, Fortune, and the Gods Theme Icon
Men and Women Theme Icon
Andromache calls out to Hector, her dead husband and Hecuba’s son. Andromache wants to die and... (full context)
The Cost of War Theme Icon
Duty, Obligation, and Integrity  Theme Icon
Andromache reveals that Hecuba has lost another daughter; Polyxena was killed to “pleasure dead Achilles’ corpse.”... (full context)
The Cost of War Theme Icon
Fate, Fortune, and the Gods Theme Icon
Duty, Obligation, and Integrity  Theme Icon
Hecuba begins to mourn Polyxena. Andromache tries to comfort her. Andromache saw Polyxena die, and was able to perform some funeral... (full context)
The Cost of War Theme Icon
Andromache believes that death is better than a life of pain. The dead cannot grieve, and... (full context)
Duty, Obligation, and Integrity  Theme Icon
Men and Women Theme Icon
Andromache reflects on what a good wife she was — she rarely talked back, and she... (full context)
The Cost of War Theme Icon
Duty, Obligation, and Integrity  Theme Icon
Men and Women Theme Icon
Andromache remembers the beginning of her relationship with Hector, and compares it to her life now.... (full context)
The Cost of War Theme Icon
Men and Women Theme Icon
The Chorus leader, who has been listening to Andromache’s story, feels solidarity with her. In verbalizing her own suffering, she has also described the... (full context)
The Cost of War Theme Icon
Men and Women Theme Icon
...is so great she has been “swamped” by disaster, and was unable to respond to Andromache during her earlier speech. Now, however, Hecuba has her voice back. (full context)
Duty, Obligation, and Integrity  Theme Icon
Men and Women Theme Icon
Hecuba advises Andromache to serve her master well, and to make him love her as protection. If Andromache... (full context)
Duty, Obligation, and Integrity  Theme Icon
Men and Women Theme Icon
...entourage of soldiers. He has come with terrible news, and is reluctant to deliver it. Andromache appreciates his sensitivity, but eventually he must speak: Odysseus has declared that Andromache’s son (Astyanax)... (full context)
The Cost of War Theme Icon
Duty, Obligation, and Integrity  Theme Icon
Men and Women Theme Icon
Astyanax will be thrown over the wall of Troy, Talthybius says, and he advises Andromache not to fight this decree. He asks her to consider “how can one woman hope... (full context)
The Cost of War Theme Icon
Men and Women Theme Icon
Andromache says a tearful farewell to her child, explaining that his father’s valor has proved a... (full context)
Fate, Fortune, and the Gods Theme Icon
Andromache ends her speech by cursing the gods. She knows that if her son is to... (full context)
Line 1060-1332
The Cost of War Theme Icon
Duty, Obligation, and Integrity  Theme Icon
...on Hector’s shield. Talthybius tells Hecuba that the ships have been leaving. Neoptolemus left with Andromache, who was unable to bury her own son. Instead, Andromache has asked that Hecuba and... (full context)