Athshe/World 41/New Tahiti Quotes in The Word for World is Forest
Get enough humans here, build machines and robots, make farms and cities, and nobody would need the creechies any more. And a good thing too. For this world, New Tahiti, was literally made for men. Cleaned up and cleaned out, the dark forests cut down for open fields of grain, the primeval murk and savagery and ignorance wiped out, it would be a paradise, a real Eden. A better world than worn-out Earth. And it would be his world. For that’s what Don Davidson was, way down deep inside him: a world-tamer. He wasn’t a boastful man, but he knew his own size. It just happened to be the way he was made. He knew what he wanted, and how to get it.
No way was clear, no light unbroken, in the forest. Into wind, water, sunlight, starlight, there always entered leaf and branch, bole and root, the shadowy, the complex. Little paths ran under the branches, around the boles, over the roots; they did not go straight, but yielded to every obstacle, devious as nerves. The ground was not dry and solid but damp and rather springy, product of the collaboration of living things with the long, elaborate death of leaves and trees; and from that rich graveyard grew ninety-foot trees, and tiny mushrooms that sprouted in circles half an inch across. The smell of the air was subtle, various, and sweet. The view was never long, unless looking up through the branches you caught sight of the stars. Nothing was pure, dry, arid, plain. Revelation was lacking. There was no seeing everything at once: no certainty.
“Before this day the thing we had to do was the right thing to do; the way we had to go was the right way and led us home. Where is our home now? For you’ve done what you had to do, and it was not right. You have killed men. I saw them, five years ago, in the Lemgan Valley, where they came in a flying ship; I hid and watched the giants, six of them, and saw them speak, and look at rocks and plants, and cook food. They are men.”
“[…] Much of what he told me, I couldn’t understand. It wasn’t the language that kept me from understanding; I know his tongue, and he learned ours; we made a writing of the two languages together. Yet there were things he said I could never understand. He said the yumens are from outside the forest. That’s quite clear. He said they want the forest: the trees for wood, the land to plant grass on.” Selver’s voice, though still soft, had taken on resonance; the people among the silver trees listened. “That too is clear, to those of us who’ve seen them cutting down the world. He said the yumens are men like us, that we’re indeed related, as close kin maybe as the Red Deer to the Greybuck. He said that they come from another place which is not the forest; the trees there are all cut down; it has a sun, not our sun, which is a star. All this, as you see, wasn’t clear to me. I say his words but don’t know what they mean. It does not matter much. It is clear that they want our forest for themselves […] ”
Every man alive except the Captain. No wonder pills couldn’t get at the center of his migraine, for it was on an island two hundred miles away two days ago. Over the hills and far away. Ashes, ashes, all fall down. And among the ashes, all his knowledge of the High Intelligence Life Forms of World 41. Dust, rubbish, a mess of false data and fake hypotheses. Nearly five E-years here, and he had believed the Athsheans to be incapable of killing men, his kind or their kind. He had written long papers to explain how and why they couldn’t kill men. All wrong. Dead wrong.
What had he failed to see?
“ […] We’ve succeeded, here on Central, by following the Plan: erosion is minimal, and the cleared soil is highly arable. To log off a forest doesn’t, after all, mean to make a desert—except perhaps from the point of view of a squirrel. We can’t forecast precisely how the native forest life-systems will adapt to a new woodland-prairie-plowland ambiance foreseen in the Development Plan, but we know the chances are good for a large percentage of adaptation and survival.”
“That’s what the Bureau of Land Management said about Alaska during the First Famine,” said Lyubov. […] “How many Sitka spruce have you seen in your lifetime, Gosse? Or snowy owl? or wolf? or Eskimo? The survival percentage of native Alaskan species in habitat, after 15 years of the Development Program, was .3%. It’s now zero.—A forest ecology is a delicate one. If the forest perishes, its fauna may go with it. The Athshean word for world is also the word for forest.”
Lyubov sat and took it. Let the men from the ship see them all passing the blame around like a hot brick: all the better. The more dissension they showed, the likelier were these Emissaries to have them checked and watched over. And he was to blame; he had been wrong. To hell with my self-respect so long as the forest people get a chance, Lyubov thought, and so strong a sense of his own humiliation and self-sacrifice came over him that tears rose to his eyes.
That was the gist of all the messages actually, and any fool could tell that that wasn’t the Colonial Administration talking. They couldn’t have changed that much in thirty years. They were practical, realistic men who knew what life was like on frontier planets. It was clear, to anybody who hadn’t gone spla from geoshock, that the ‘ansible’ messages were phonies. They might be planted right in the machine, a whole set of answers to high-probability questions, computer run. The engineers said they could have spotted that; maybe so. In that case the thing did communicate instantaneously with another world. But that world wasn’t Earth. Not by a long long shot!
The fact is, the only time a man is really and entirely a man is when he’s just had a woman or just killed another man. That wasn’t original, he’d read it in some old books; but it was true. That was why he liked to imagine scenes like that. Even if the creechies weren’t actually men.
The townsfolk also knew that the 1200 slaves at Centralville had been freed soon after the Smith Camp massacre, and Lyubov agreed with the Colonel that the natives might take the second event to be a result of the first. That gave what Colonel Dongh would call ‘an erroneous impression,’ but it probably wasn’t important. What was important was that the slaves had been freed. Wrongs done could not be righted; but at least they were not still being done. They could start over: the natives without that painful, unanswerable wonder as to why the ‘yumens’ treated men like animals; and he without the burden of explanation and the gnawing of irremediable guilt.
And that’s one trouble with the colony, he thought as he lifted the hopper and Tuntar vanished beneath the oaks and the leafless orchards. We haven’t got any old women. No old men either, except Dongh and he’s only about sixty. But old women are different from everybody else, they say what they think. The Athsheans are governed, in so far as they have government, by old women. Intellect to the men, politics to the women, and ethics to the interaction of both: that’s their arrangement. It has charm, and it works—for them. I wish the administration had sent out a couple of grannies along with all those nubile fertile high-breasted young women. Now that girl I had over the other night, she’s really very nice, and nice in bed, she has a kind heart, but my God it’ll be forty years before she’ll say anything to a man…
The raiding party burned up that warren by hand, and then flying back with a couple of his boys he spotted another, less than four kilos from camp. On that one, just to write his signature real clear and plain for everybody to read, he dropped a bomb. Just a firebomb, not a big one, but baby did it make the green fur fly. It left a big hole in the forest, and the edges of the hole were burning.
Of course that was his real weapon when it actually came to setting up massive retaliation. Forest fire. He could set one of these whole islands on fire, with bombs and firejelly dropped from the hopper. Have to wait a month or two, till the rainy season was over. Should he burn King or Smith or Central? King first, maybe, as a little warning, since there were no humans left there. Then Central, if they didn’t get in line.
No sound, no noise at all, until that screech from the guard; then one gunshot; then an explosion—a land mine going up—and another, one after another, and hundreds and hundreds of torches flaring up lit one from another and being thrown and soaring through the black wet air like rockets, and the walls of the stockade coming alive with creechies, pouring in, pouring over, pushing, swarming, thousands of them. It was like an army of rats Davidson had seen once when he was a little kid, in the last Famine, in the streets of Cleveland, Ohio, where he grew up. Something had driven the rats out of their holes and they had come up in daylight, seething up over the wall, a pulsing blanket of fur and eyes and little hands and teeth, and he had yelled for his mom and run like crazy, or was that only a dream he’d had when he was a kid?
“Sometimes a god comes,” Selver said. “He brings a new way to do a thing, or a new thing to be done. A new kind of singing, or a new kind of death. He brings this across the bridge between the dream-time and the world-time. When he has done this, it is done. You cannot take things that exist in the world and try to drive them back into the dream, to hold them inside the dream with walls and pretenses. That is insanity. What is, is. There is no use pretending, now, that we do not know how to kill one another.”
Athshe/World 41/New Tahiti Term Timeline in The Word for World is Forest
