The Yield
by Tara June Winch
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Water Symbol Icon
Water Symbol Icon

Water symbolizes the lasting effects of trauma on people and the environment. The Murrumby River, which runs near Prosperous Farm, has nourished generations of Aboriginal Australian families. But in the present timeline, the riverbed is dry and devoid of animal and plant life. Drought and the nearby dam have limited access to water. Significantly, both are a result of European colonization and capitalist mistreatment of natural resources. The gradual loss of water throughout Albert and August’s lifetimes, then, is used to show how careless exploitation of the land results in long-term detrimental effects. For this reason, Mandy and the other protesters refer to themselves as “water protectors” because they are trying to halt further environmental damage by capitalist enterprises like Rinepalm. In Albert’s dictionary, the definitions dealing with water all emphasize the connection between humanity and the natural world, implying that whatever affects one also influences the other.

On a smaller scale, water represents the trauma endured by the Gondiwindi family. Albert recalls Jimmy Corvette saying Jedda is “[i]n the water.” This statement can be interpreted literally—as a confession to dumping Jedda’s body in the dam—or as a metaphor implying Jedda’s spirit has returned to the earth. On a third level, Jimmy’s words highlight how Jedda’s disappearance haunts the family just like pollution and drought have plagued the river. At the novel’s end, rain returns to Massacre Plains, suggesting that the characters and the environment are still capable of healing despite their traumatic experiences.

Water Quotes in The Yield

The The Yield quotes below all refer to the symbol of Water. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
Colonialism and Exploitation Theme Icon
).

Chapter 4 Quotes

Poppy used to call the Murrumby River the Big Water, and it had once flowed through the country, from state to state, south to north. August’s memory of the river was faint since the water had ceased flowing since she was a girl, and not just because of the Dam Built but because of the Rain Gone. And some say because enough people cry water in this whole region, Murrumby thinks she’s not needed at all.

Related Characters: August Gondiwindi, Albert Gondiwindi
Related Symbols: Water
Page Number and Citation: 15
Explanation and Analysis:
Driving towards Prosperous Farm, August ruminates on the Murrumby River, whose banks her childhood home sits on. From Albert’s own memories of the river, the reader knows the water level was already depleted in his lifetime. Despite this, the Poppy that August remembers called the Murrumby “Big Water,” as if acknowledging its past abundance might persuade it to refill itself. The river as it’s described here connects and nourishes various parts of the country. In its current dried-up state, then, it reflects the region’s general poverty and desperation. This supports the novel’s use of water to symbolize the lasting effects Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Mole

Chapter 9 Quotes

Worship came easy, so this news about a fella Jesus from the desert on the other side of the world who had all the instructions for heavenly ascent—well, that was alright with us. Problem is they didn’t let the Aborigine straddle the world he knew best—no more language or hunting or ceremonies. No more of our lore, only their law was forced. We were meant to be saved but we were still in bondage. We worshipped though, we bent low, dulbi-nya. We’d done it before in front of the giving honeybee, the generous possum, the loving sun, the plentiful waters—our lives were filled up with dulbi-nya long, long before.

Related Characters: Albert Gondiwindi (speaker), Reverend Ferdinand Greenleaf
Related Symbols: Water
Page Number and Citation: 41
Explanation and Analysis:
In his definition of dulbi-nya (“worship”), Albert describes how Aboriginal Australians were drawn to the Christian God because of their natural inclination toward worship. Having grown up on Prosperous Mission, Albert is reliably familiar with his people’s attitudes toward Jesus and describes the general sentiment as “that was alright with us.” Despite his indoctrination into Christianity, Albert retains knowledge of Aboriginal Australian spirituality, which centers on humanity’s connection to the natural world. As he says later, the pre-colonial indigenous population worshipped “the giving honeybee, the generous possum, the loving sun, the plentiful waters.” Each of these organic elements is lovingly Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit ne

Chapter 20 Quotes

“Joe mentioned Native Title. That he talked with Pop about claiming the land.”

“Couldn’t ever happen—I’ll tell you why—there’s no artifacts. No water in Murrumby, no fish—and fishing would mean Nana, or whoever’s living here, would have a cultural connection to the land to maintain, the…well, ‘resources’—okay? Another thing, there’s no language here. Our people’s language is extinct, no one speaks it any more so they can tick that box on their government form that says ‘loss of cultural connection.’ You see?”

“Poppy taught us some.”

“Heads, Shoulders, Knees, and Toes song? Yeah, he taught me that too. But I mean language that is connected to this place, this landscape.”

“Nana told me last night Poppy was writing a dictionary.”

Aunt Nicki shook her head before she answered. “Even if he was writing it, won’t change anything. They grew up on the Mish, remember, and language wasn’t allowed.”

Related Characters: August Gondiwindi (speaker), Aunt Nicki (speaker), Joey Gondiwindi, Albert Gondiwindi, Elsie Gondiwindi
Related Symbols: Water
Page Number and Citation: 144-145
Explanation and Analysis:
At Albert’s memorial, August discusses the possibility of saving Prosperous from Rinepalm with Aunt Nicki, who works for the local council. Nicki dismisses the notion of claiming Native Title, since there exists no physical evidence of ancient Aboriginal Australians living on the land. Though Nicki cites the lack of “artifacts” and natural resources like water and fish as the reason their claim would be denied, this argument seems ridiculous in light of how colonialism played out throughout Australia. It is well known that White settlers destroyed Aboriginal Australian artifacts during their violent conquest of the land, and their careless actions Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique praesentium. Ex consequatur magnam. Aliquid iste enim. Sequi aut maxime. Adipisci voluptate et. Voluptas suscipit alias. In et eveniet. Eaque et repellendus. Dolores aut voluptatibus. Voluptatem qui voluptatum. Voluptatibus sed placeat. Au

Chapter 23 Quotes

A word came into her mind, fully-formed, she knew what it meant—burral-gang—the brolga. She didn’t know how she knew the word but she knew it. Burral-gang. The brolgas finished their dance. It was [Jedda], dancing. […]

She closed her eyes, a dam had broken, broken their little hearts, hearts born as fragile as clay. With her hands flat on the dry dirt and her eyes blinded with tears, she felt as if she were back home, back on the land she belonged to. At the same time, she thought that this was the saddest place on earth.

Related Characters: August Gondiwindi, Jedda Gondiwindi, Albert Gondiwindi, Jimmy Corvette
Related Symbols: Water
Page Number and Citation: 163
Explanation and Analysis:
At Albert’s funeral, August finally allows herself to remember the traumatic sexual abuse she and Jedda suffered at the hands of their Uncle Jimmy. The trauma and guilt she has suppressed for so long now overwhelm her as the brolgas fly overhead. Significantly, the Wiradjuri word burral-gang manifests in her mind, seemingly by supernatural means. Having heard Albert’s accounts of ancestral visitations, the reader can assume something similar is happening to August. In other words, the novel suggests that her Aboriginal forebears have delivered the word to her from somewhere outside time in an attempt to highlight the bird’s significance, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas.

Chapter 33 Quotes

The three of them broke from a giggle to belly laughs. August felt there, felt effortlessly at home, felt as if a vibration were being shared between the three generations of women. Felt as if she might laugh that way, on Prosperous, after everything, after death and theft and secrets and lies and the muddied water, and the diesel and the blood—after all that—she felt as if she was home. Belonged.

Related Characters: August Gondiwindi, Elsie Gondiwindi, Aunt Missy, Albert Gondiwindi
Related Symbols: Water
Page Number and Citation: 231
Explanation and Analysis:
Aunt Missy rebukes a Rinepalm representative who interrupts her dinner with Elsie and August, refusing to feign friendliness with one of the people stealing their land. Though Elsie has declined to fight the mining corporation, she seems to appreciate Missy’s anger on her behalf, joining her and August in “belly laughs” here. The interaction leaves August feeling “effortlessly at home” and connected to her aunt and grandmother. This is a notable departure from her previous sensations of alienation and discomfort, which suggests she is beginning to heal from the childhood suffering she endured. The “muddied water” of long-term trauma still Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae

Chapter 41 Quotes

Maybe you are looking for a statue, or a bench by the banks of the Murrumby to honor the people who have lived by the river. Better, there is water returning, nudging what was dead. Better the burral-gang congregate here often. Better these words and better we are still here and that we speak them.

Related Characters: August Gondiwindi, Joey Gondiwindi, Albert Gondiwindi
Related Symbols: Water
Page Number and Citation: 304
Explanation and Analysis:
After settling in Massacre Plains, August and Joey print out pages from Albert’s Wiradjuri dictionary and pass them out to local children. Like Rinepalm, Joey and August recognize that the youngest generations of citizens have the most power to enact lasting change. This foreword speculates that the reader is “looking for a statue, or a bench by the banks of the Murrumby to honor the people who have lived by the river.” This imagined search for a monument honoring Aboriginal Australians recalls the museum’s exhibit of Aboriginal artifacts as mementoes of a lost civilization. Additionally, the river reference suggests that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima
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Water Symbol Timeline in The Yield

The timeline below shows where the symbol Water appears in The Yield. The colored dots and icons indicate which themes are associated with that appearance.
Chapter 2 
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...(Great-Aunt Mary) were led by police to a Christian Mission in Prosperous alongside the Murrumby River. By then, the water was stained red. On the day of his death, Albert wonders... (full context)
Chapter 4
Colonialism and Exploitation Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...Massacre Plains, whose dry landscape seems desperate. The impoverished locals are divided by the Murrumby River; people known as “Chocolate Milk” (Aboriginal Australians from the Mission) live in the north while... (full context)
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
August arrives at Prosperous Farm—her grandparents’ home. The Gondiwindis have always lived along the river. The property contains several houses, wheat fields, a rundown church, and an overgrown garden. August... (full context)
Chapter 6
Colonialism and Exploitation Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...field, August’s memories return. A sudden shower reminds her of Poppy Albert’s declaration that such rain brings both wheat and locusts. Back in her room, August reflects on the constant ache... (full context)
Chapter 9
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Human Spirituality and the Natural World Theme Icon
...father, but he is grateful to have lived near the ancestors. Many spirits wander the river, having died trying to escape the settlers. Albert translates yarra as “speak” and describes his... (full context)
Chapter 13
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...While he and Elsie presided over Prosperous, they carefully nurtured the farmland. Now, the summer rains have dried up and invasive weeds, like one called Paterson’s curse, have choked the soil.... (full context)
Chapter 14
Colonialism and Exploitation Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...a difference. August disagrees: she wants to fight back. Elsie suggests she walk to the river. August decides to visit Eddie at Southerly House, feeling strangely invigorated. (full context)
Chapter 16
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...to demand equality. Albert repeatedly connects the natural world to human experiences, claiming the bila (“river”) is the source of everything and lamenting the way the Gondiwindi have been scattered like... (full context)
Chapter 20
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...the family is setting up for the memorial. Upset, August walks along the dried-up Murrumby riverbed, peering at the mine’s pipes across the wheat fields. Finding a shard of quartz, August... (full context)
Colonialism and Exploitation Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
August keeps walking along the barren river. She remembers exploring the wild bush with Jedda and finding their own personal “oasis.” Now,... (full context)
Chapter 21
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Human Spirituality and the Natural World Theme Icon
...But the supplies never arrived, forcing Greenleaf to take the Aboriginal Australians’ advice and fish downriver. To his surprise, the men speared a bounty of fish. Greenleaf and Keller agreed to... (full context)
Chapter 25
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...gungambirra (“plough”) long before Greenleaf and other White men came along. Living along the Murrumby River, they dug nguram-birrang—small ditches used as sleeping places—which Albert dug for his children and grandchildren... (full context)
Chapter 26
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...friends again. Later, August walks the property with Elsie’s dog, Spike. They run to the river’s dam and back, feeling unexpectedly connected to her ancestors’ land. Peering into an old grain... (full context)
Chapter 32
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...told anyone Albert injured him) claimed it was an accident and Jedda was “[i]n the water[.]” Overnight, he died of sepsis and Albert never found Jedda. All he wanted was to... (full context)
Chapter 35
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
The next morning, August and Missy wait at the beach for the museum to open, hoping they’ll be able to convince the curators to return... (full context)
Chapter 38
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
...Aboriginal people about human rights. Hearing indigenous children weren’t allowed to swim in the public pool, the group gave them money for admission. Albert tagged along and listened as the pool... (full context)
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
Drought has changed Albert’s homeland, driving people to suicide, divorce, and widyali (“alcohol”). He knows drugs... (full context)
Chapter 39
Colonialism and Exploitation Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
August locates Mandy chained to the drilling fence. She welcomes them as “[f]ellow water protectors,” but Joey declares himself and August “custodians of the land.” The protesters cheer. A... (full context)
Chapter 41
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
Six months later, it rains on Massacre Plains for 40 days. The Murrumby fills and reinvigorates the land. Museum anthropologists... (full context)
Chapter 42
Colonialism and Exploitation Theme Icon
The Power of Language and Cultural History Theme Icon
Family, Identity, and Belonging Theme Icon
Collective Trauma, Memory, and Guilt Theme Icon
Human Spirituality and the Natural World Theme Icon
...before it’s dug up. The last word he defines is Ngurambang—Australia. Albert remembers how the river nourished the land where Gondiwindis lived and still live. He encourages the reader to speak... (full context)