This Is How It Always Is

This Is How It Always Is

by

Laurie Frankel

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This Is How It Always Is: Part I: Maybe Summary & Analysis

Summary
Analysis
“So, gender dysphoria,” Mr. Tongo says excitedly. “Congratulations to you both! Mazel tov! How exciting!” Penn looks across the room at Mr. Tongo, who is some sort of “multi-degreed social-working therapist-magician” Rosie knows from the hospital. “Uh…thanks,” Penn says, not sure how to respond to such a strange and enthusiastic man. They should be proud, Mr. Tongo says, that Claude feels comfortable expressing his true feelings to them. It is proof, Mr. Tongo says, they are doing a good job as parents. Rosie is glad, but she wants to make sure Claude is happy, too.  
Through his enthusiasm, Mr. Tongo is clearly trying to convince Penn and Rosie that Claude will be okay and that they have nothing to worry about. As a social worker specializing in gender dysphoria, Mr. Tongo clearly has a different way of looking at the world. Plus, at least they now know why Claude wears a dress and why he is so unhappy, and that, to Mr. Tongo at least, is worth celebrating.
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Gender dysphoria, Mr. Tongo explains, is when one’s assigned sex, or anatomy, is at odds with one’s internal gender identity. Claude might grow out of it, Mr. Tongo says, or he might be transgender, or something else. Labels aren’t important, he says. What is important, is not making a big deal out of it. Penn says they never make a big deal out of what Claude wears, and Mr. Tongo is happy to hear it, but home is only half the problem. Claude spends most of the day at school. But Claude doesn’t dress like a girl at school, Penn says. Maybe not, Mr. Tongo replies, but he may do other things, like play with dolls instead of dinosaurs and sit with the girls in the cafeteria.
Regardless of what Claude wears, Mr. Tongo implies, Claude likely displays other behavior that doesn’t align with traditional notions of the male gender. As a boy, Claude is expected to do what little boys do, such as play with trucks and dinosaurs, and when he doesn’t do those things and instead plays with dolls, the message is still the same. Claude knows he doesn’t quite fit in, and so do the other children, and it makes Claude feel alienated.
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Mr. Tongo continues. Children learn all sorts of things in kindergarten, and one of the things they learn is socially accepted gender roles. Rosie says they should homeschool, but Mr. Tongo says that isn’t necessary. Claude needs to learn and struggle a bit; it is good for him. Penn asks how they are supposed to teach Claude that, but Mr. Tongo says it isn’t a matter of learning as much as it is “unlearning.” They must help Claude to see that disappearing from the world is too high a price to pay for not fitting in. “Exciting!” Mr. Tongo says again. The best part about gender dysphoria, he says, is that there is nothing wrong with Claude. “Claude’s not sick!” he cries. “Isn’t that wonderful?”
Mr. Tongo’s explanation of gender implies that gender is something that is socially constructed, and that construction begins at a very early age. Claude has to “unlearn” who society is telling him to be and learn to be whoever he thinks he is—whatever that may be. Claude’s gender dysphoria isn’t some kind of illness (“Claude’s not sick!”), it is an understandable response to society’s expectation that he embody a gender he is fundamentally at odds with.
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Mr. Tongo sends Rosie and Penn home and tells them to write all of Claude’s behavior into a journal and label it either male behavior or female behavior. As a writer, Penn thinks it will be a relatively easy exercise, but he is wrong. Many things don’t fit neatly into categories. Some things, like Claude’s dresses, are easy, but Penn isn’t sure where to put LEGOs, since they don’t seem either traditionally male or traditionally female. Penn makes a third column, but he can’t decide what to call it. “Other,” “Both,” and “Unclear” seem wrong, so he settles on “Maybe.” After the first day of journaling, Rosie and Penn split a bottle of wine and compare lists.
Claude’s behavior isn’t exclusively female, and it isn’t exclusively male, which suggests that gender is complicated and can’t be defined in a simple either/or way. The ambiguous LEGOs, which are a very popular toy, further suggests that lots of kids don’t fit into such a narrow gender binary. Penn’s hybrid “Maybe” column reflects Claude: maybe he is a boy, and maybe he is a girl, or maybe he is some combination of the two.
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Rosie’s list is much different than Penn’s, and at first glance, neither one understands the other. Rosie’s list only has two columns, and almost everything falls in the girl category—even LEGOs, which Rosie noted Claude builds homes and mamas and babies with, while his brothers smash Batman into police stations. No, Penn says, she is looking at it the wrong way. Penn explains, using Rosie as an example. She is a scientist, and since women aren’t scientists, it goes into the boy column. And since her specialty is emergency medicine, which is masculine compared to pediatrics or gynecology, it goes into the boy column, too. Penn, on the other hand, is an artist, and he spends all his time cooking and cleaning, so that goes in the girl column.  
Penn and Rosie look at their lists in different ways, but they both say the same thing: some things are traditionally considered male (like violent play and science) and other things are traditionally considered female (like cooking, cleaning, and childrearing). Both Penn and Rosie defy these narrow and sexist gender ideals, which exposes how ridiculous they are, but much of society is based on such assumptions, and they are the same expectations that Claude feels so at odds with.
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Quotes
Penn thinks the whole exercise is nonsense. It is impossible to decide what traditional gender roles are when even they don’t embody them. Penn says they probably aren’t the best people for such an exercise, but Rosie disagrees. They are perfect for the exercise, she says. The next day, Claude comes home and tells Penn and Rosie that he doesn’t have any friends. They can’t believe such a thing is possible, but Claude promises them it is true. Kids at school think he is “weird,” Claude says. Rosie looks at Claude and asks him very seriously if he wants to be a girl, and Penn asks if Claude thinks he is a girl. “I don’t know,” Claude says, crying. 
The exercise is nonsense, Frankel implies, and forcing people into such narrow and confined gender roles is demeaning and oppressive. For many, gender identity is too complex to be a binary choice of either/or, and Claude, Penn, and Rosie are proof of this. None of them adhere to their prescribed gender roles—Claude just happens to wear a dress, too. The treatment Claude endures is more evidence of the abuse and hate the LGBTQ community faces in American society, even for a child as young as Claude.  
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