Lala Ram Lal Quotes in Train to Pakistan
“Yes, the Englishmen have gone but the rich Indians have taken their place. What have you or your fellow villagers got out of independence? More bread or more clothes? You are in the same handcuffs and fetters which the English put on you. We have to get together and rise. We have nothing to lose but these chains.” Iqbal emphasized the last sentence by raising his hands up to his face and jerking them as if the movement would break the handcuffs.
“Toba, toba! Kill my own village banian? Babuji, who kills a hen which lays eggs? Besides, Ram Lal gave me money to pay lawyers when my father was in jail. I would not act like a bastard.”
“I suppose they will let you off now.”
“The police are the kings of the country. They will let me off when they feel like it. If they want to keep me in, they will trump up a case of keeping a spear without a license or going out of the village without permission—or just anything.”
It was not possible to keep Indians off the subject of sex for long. It obsessed their minds. It came out in their art, literature, and religion … One read it in the advertisements of quacks who proclaimed to possess remedies for barrenness and medicines to induce wombs to yield male children. One heard about it all the time … Conversation on any topic—politics, philosophy, sport—soon came down to sex, which everyone enjoyed with a lot of giggling and hand-slapping.
Muslims sat and moped in their houses. Rumors of atrocities committed by Sikhs on Muslims in Patiala, Ambala and Kapurthala, which they had heard and dismissed, came back to their minds. They had heard of gentlewomen having their veils taken off, being stripped and marched down crowded streets to be raped in the marketplace … They had heard of mosques being desecrated by the slaughter of pigs on the premises, and of copies of the holy Koran being torn up by infidels. Quite suddenly every Sikh in Mano Majra became a stranger with an evil intent … For the first time, the name Pakistan came to mean something to them—a haven of refuge where there were no Sikhs.
The Sikhs were sullen and angry. “Never trust a Mussulman,” they said. The last Guru had warned them that Muslims had no loyalties. He was right. All through the Muslim period of Indian history, sons had imprisoned or killed their own fathers and brothers had blinded brothers to get the throne. And what had they done to the Sikhs? Executed two of their Gurus, assassinated another and butchered his infant children; hundreds of thousands had been put to the sword for no other offense than refusing to accept Islam; their temples had been desecrated by the slaughter of kine; the holy Granth had been torn to bits. And Muslims were never ones to respect women. Sikh refugees had told of women jumping into wells and burning themselves rather than fall into the hands of Muslims. Those who did not commit suicide were paraded naked in the streets, raped in public, and then murdered. Now a trainload of Sikhs massacred by Muslims had been cremated in Mano Majra.