White Teeth

by Zadie Smith

White Teeth: Metaphors 5 key examples

Definition of Metaphor

A metaphor is a figure of speech that compares two different things by saying that one thing is the other. The comparison in a metaphor can be stated explicitly, as... read full definition
A metaphor is a figure of speech that compares two different things by saying that one thing is the other. The comparison in a metaphor... read full definition
A metaphor is a figure of speech that compares two different things by saying that one thing is the other... read full definition
Chapter 1
Explanation and Analysis—Future-Perfect:

In Chapter 1 Archie gets a new lease on life and decides to abandon his old ways.  The narrator describes this hopeful feeling with a metaphor based on grammatical vocabulary:

In this manner, a new Archie is about to emerge. We have caught him on the hop. For he is in a past-tense, future-perfect kind of mood. He is in a maybe this, maybe that kind of mood. When he approaches a forked road, he slows down, checks his undistinguished face in the rearview mirror, and quite indiscriminately chooses a route he’s never taken before, a residential street leading to a place called Queen’s Park.

Archie's "past-tense, future-perfect kind of mood" makes a complicated point about his emotional state. The "future-perfect" describes a grammatical tense which describes events that will have happened in the future, for example, "when we take the test, we will have read the book by then." So Archie feels a change from the past tense, what has happened, to the future perfect, what will have happened. Archie knows that he will always be looking back to the past, in both cases concerned with what he has done. Still, Archie's turn toward his new future causes him to randomly choose a new street to drive down, seemingly so he can say that he will have been on it.

Chapter 5
Explanation and Analysis—Vein and Vertebrae:

In the long flashback to the war in Chapter 5, Samad interrogates a local child as to where he found U.S. dollar bills deep within a European war zone. Archie is shocked by Samad's dedication, hassling an innocent child on the off chance it might help the British cause. The narrator compares Samad's and Archie's different levels of commitment to defending their country, using a corporeal metaphor to describe Archie's complacent nationalism:

A vein in Samad’s forehead was fighting passionately to escape his skin. He wished to defend a country that wasn’t his and revenge the killing of men who would not have acknowledged him in a civilian street. Archie was amazed. It was his country; in his small, cold-blooded, average way he was one of the many essential vertebrae in its backbone, yet he could feel nothing comparable for it.

Archie, as a native Englishman, is part of the country's "backbone." This metaphor casts Archie as an indelible part of his country, like all citizens; but as "one of the many essential vertebrae," he does not feel the need to defend his country personally, only to fit in and coordinate with the rest of society. Despite his bone-deep connection to Englishness, he does not feel a strong connection to it. 

In contrast, as Samad interrogates the child, his fervor for the war effort seems to try to "escape his skin." As an immigrant, Samad's Englishness is more surface-level, a new title put onto complex life experience. Still, though, Samad, a brown immigrant whose Englishness only goes skin-deep, is more patriotic than Archie.

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Chapter 11
Explanation and Analysis—Land within Land:

Chapter 11 introduces the reader to the complicated social environment of Glenard Oak, the high school that Irie, Joshua, and Millat attend. The narrator describes in a metaphor how the school's social groups are organized in various geographical ways:

[...] kids are like pissing cats or burrowing moles, marking off land within land, each section with its own rules, beliefs, laws of engagement. Despite every attempt to suppress it, the school contained and sustained patches, hangouts, disputed territories, satellite states, states of emergency, ghettos, enclaves, islands. There were no maps, but common sense told you, for example, not to fuck with the area between the garbage cans and the craft department.

Each disparate social group "mark[s] off land within land," claiming their own space, like warring nations fighting over territory. There follows a list of the sorts of geographical arrangements that represent the school's dynamics. All these geographical metaphors describe ways in which certain groups assert themselves or ostracize others. These metaphors are taken from colonialism (territories, satellite states, enclaves, islands) or else segregative urbanism (states of emergency, hangouts, ghettoes). The school, therefore, is organized in a similar way to the colonial world that the novel critiques. "There were no maps" to record these arrangements, but the narrator implies that this geography is known to all. 

Note that the narrator's depiction here is primarily metaphorical rather than literal. In all of the descriptions of life at Glenard Oak, students from various social groups are packed together into the school's small courtyard, intermingling with one another. This results in Irie, Millat, and Joshua, who wouldn't usually spend time as a group, being dragged in front of the principal together for marijuana possession. The school's social dynamics make it seem like there are vast, warlike nations at play, but in reality, their conflict often comes from being packed into a small space. 

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Explanation and Analysis—Gigantic Mirror:

In Chapter 11, Irie desperately tries to make herself look thinner in response to bullying about her weight. Clara tries to remind her daughter that Jamaican women, specifically Bowden women, are often larger than her English classmates. But Irie's size only compounds her feeling of being a "stranger" in this new country, as shown in a metaphor:

Irie Jones was obsessed. Occasionally her worried mother cornered her in the hallway before she slunk out of the door, picked at her elaborate corsetry, asked, “What’s up with you? What in the Lord’s name are you wearing? How can you breathe? Irie, my love, you’re fine—you’re just built like an honest-to-God Bowden—don’t you know you’re fine?”

But Irie didn’t know she was fine. There was England, a gigantic mirror, and there was Irie, without reflection. A stranger in a stranger land.

The narrator describes England as a "gigantic mirror" that doesn't reflect Irie. This metaphor claims that people can draw their identity from their native country by feeling "reflected" in it. In other words, English people who look like other English people will feel more English. Irie, on the other hand, does not feel reflected in England's "gigantic mirror," making her feel like an outsider not just for her weight but also for her nationality. The metaphor is especially cruel given that Irie has been peering into real mirrors, analyzing her appearance in various clothes, trying to fit in, and yet still finds she is not "reflected" in broader society.

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Chapter 12
Explanation and Analysis—Aaaaaaa!:

In Chapter 12, the narrator considers the 20th century at large: "This has been the century of the great immigrant experiment." This leads to a discussion of the idea of "dilution," by which different races intermarry so much that they are no longer distinguishable. This is a concern for White Britons and some immigrants alike, including Alsana. The narrator describes her worries about Millat's diluted progeny in a metaphor based on a Punnett square:

Even the unflappable Alsana Iqbal would regularly wake up in a puddle of her own sweat after a night visited by visions of Millat (genetically BB; where B stands for Bengaliness) marrying someone called Sarah (aa, where a stands for Aryan), resulting in a child called Michael (Ba), who in turn marries somebody called Lucy (aa), leaving Alsana with a legacy of unrecognizable great-grandchildren (Aaaaaaa!), their Bengaliness thoroughly diluted, genotype hidden by phenotype.

A Punnett square, as taught in many grade school biology classes, is a simple diagram to describe the probability of inheritance of dominant and recessive traits, usually represented in upper- and lowercase letters, respectively. Millat is fully Bengali, represented by his BB allele. By intermarrying with Aryan people (i.e., those from the "Aryan race," the pseudoscientific hypothetical ancestors of a unified White race), his children would have mixed traits from both, eventually leaving "a legacy of unrecognizable great-grandchildren." The narrator turns the Punnett square metaphor into a joke, as the "a"s representing "Aryan" start piling up until they become a scream of terror: "Aaaaaaa!"

Race is not a strict genetic reality, but a complex result of genetic inheritance mixed with cultural, societal, and political factors. Because of this, Alsana's Punnett square is metaphorical: races cannot actually be defined by simple dominant and recessive traits. However, colonialist ideology has often been justified by scientific racism, which claims that races have fundamental biological differences. Those who believe such a thing would not take this passage as metaphorical at all. The novel, especially through the Futuremouse project, is especially interested in genetics and what is fundamental about a person (or any organism) as compared to the choices they make. This passage, though funny, reminds the reader that simple genetic theories have real consequences when applied to real people.

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