Young Goodman Brown
by Nathaniel Hawthorne

Nature and the Supernatural Theme Analysis

Themes and Colors
The Hypocrisy of Puritanism Theme Icon
Losing Faith and Innocence Theme Icon
Nature and the Supernatural Theme Icon
Saints vs. Sinners Theme Icon
Family and Individual Choice Theme Icon
LitCharts assigns a color and icon to each theme in Young Goodman Brown, which you can use to track the themes throughout the work.
Nature and the Supernatural Theme Icon
Nature and the Supernatural Theme Icon

Hawthorne uses the forest to represent the wild fearful world of nature, which contrasts starkly with the pious orderly town of Salem. The threshold Goodman Brown finds himself perched upon in the opening lines of the story is not just between himself and his wife, Faith, but between the safety of the town and the haunted realm of the forest into which he ventures. Home is a safe harbor of faith, but the forest represents the home of evil and the devil himself, a place where “no church had ever been gathered or solitary Christian prayed.”

When the devil tries to lure Goodman Brown deeper into the forest, Goodman Brown equates the forest with a break from his faithful legacy. Going into the woods means descending into the arms of the devil. He cries out “Too far! Too far!...My father never went into the woods on such an errand.” Trees are symbols of sin, hiding spots for the devil and Indian “savages”: “[t]here may be a devilish Indian behind every tree,” he worries aloud. The devil might leap out “from behind a tree” at any moment, he fears. When Goodman Brown meets the man, who we later learn is the devil, the devil himself is seated on an “old tree.”

Once he relents and journeys far in the “deep dusk” of the forest, Goodman Brown finds that nature and the supernatural begin to blend. The woods take on a life of their own: when he first sees the devil’s snake-shaped staff, it’s not just a piece of carved wood, but a terrifying serpent that “might almost be seen to twist and wriggle itself.” A bit later, when the devil explodes in laughter mocking Goodman Brown, the “snake-like staff actually seemed to wriggle in sympathy.”

In the encounter with Goody Cloyse, a catechism teacher turned witch, Goodman Brown watches in horror as the devil throws her his serpent-shaped staff, causing it to “assume life” and vanish with her instantly into the darkness of the forest. When Goodman Brown cries out in desperation for Faith after hearing her voice in the witches’ congregation, her pink ribbon magically falls from the sky. At this point, the woods are no longer just a gathering of scary trees, but a haunted sanctuary of sin. When Goodman Brown sees his church leaders in the forest en route to the witches’ meeting, he asks in horror, “Whither, then, could these holy men be journeying so deep into the heathen wilderness?” Like the sinners within it, the wilderness itself has become a heathen.

After the witches’ ceremony, as Goodman Brown reels in terror at his loss of faith, the personification of the forest and nature deepens. Now entirety of nature mocks Goodman Brown: “The whole forest was peopled with frightful sounds--the creaking of the trees, the howling of wild beasts, and the yell of Indians...as if all Nature were laughing him to scorn.” Natural phenomena also bookend the story: it starts with the sun setting, and ends with the sun rising. Goodman Brown’s experience is one of darkness literally--nearly the entire story takes place at night--and darkness figuratively, with Goodman Brown moving from the angelic light of his blissful newlywed life with Faith and her pink ribbons, to the dark hell of the forest and a rendezvous with the “prince of darkness” himself.

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Nature and the Supernatural Quotes in Young Goodman Brown

Below you will find the important quotes in Young Goodman Brown related to the theme of Nature and the Supernatural.

Young Goodman Brown Quotes

"Methought as she spoke there was trouble in her face, as if a dream had warned her what work is to be done tonight. But no, no; 't would kill her to think it. Well, she's a blessed angel on earth; and after this one night I'll cling to her skirts and follow her to heaven."

Related Characters: Goodman Brown (speaker), Faith
Related Literary Devices:
Page Number and Citation: 194
Explanation and Analysis:
Throughout the story Goodman Brown becomes more and more suspicious of his Puritan community, and this quotation is the first inkling of the full-blown paranoia to come. Goodman Brown entertains for a moment the possibility that Faith could have learned from a sinful dream the purpose of his journey into the woods, but he then dismisses the thought. He states that it is impossible because it "would kill her to think it," implying that she is too pure and good to suspect such a thing.In the context of the story as a whole, this quote points to both Goodman Brown's Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut.

It was all as lonely as could be; and there is this peculiarity in such a solitude, that the traveller knows not who may be concealed by the innumerable trunks and the thick boughs overhead; so that with lonely footsteps he may yet be passing through an unseen multitude.

Related Characters: Goodman Brown
Related Literary Devices:
Page Number and Citation: 194
Explanation and Analysis:
As Goodman Brown passes further into the forest, the descriptions of his surroundings become frightening. He seems to think there is a significant shift between the safety of Salem and the danger of the woods, which points, once again, to his black-and-white Puritan worldview. While in the following paragraph he expresses his concern that there are "devilish Indians" or maybe the devil himself lurking in the trees, the "unseen multitudes" he fears turn out to be not outsiders, but rather people from his own community. In this sense, his sense of peculiar solitude in the woods (of perceiving himself to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut ve

"You are late, Goodman Brown," said he. "The clock of the Old South was striking, as I came through Boston; and that is full fifteen minutes agone."
"Faith kept me back awhile," replied the young man, with a tremor in his voice, caused by the sudden appearance of his companion, though not wholly unexpected.

Related Characters: Goodman Brown (speaker), The Devil (speaker), Faith
Page Number and Citation: 195
Explanation and Analysis:
This quotation serves to make clear, if it wasn't already, the double meaning of Faith's name. When Goodman Brown tells the man that Faith kept him back awhile, he means not simply his wife but also his religious faith, which has caused him to doubt whether he should continue into the woods. Any instance in which Faith's name or person appears in "Young Goodman Brown" can be read with this double meaning.The woods have been presented so far as frightening and dangerous, and the devil's appearance in the woods cements Goodman Brown's inkling that the woods are full of sin. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti

But the only thing about him that could be fixed upon as remarkable was his staff, which bore the likeness of a great black snake, so curiously wrought that it might almost be seen to twist and wriggle itself like a living serpent.

Related Characters: The Devil
Related Symbols: The devil’s serpent staff
Related Literary Devices:
Page Number and Citation: 195
Explanation and Analysis:
Though the man is plainly dressed, the presence of the snakelike staff reveals that the man is likely the devil. The fact that the devil is dressed in a way that would make him seem at home (and even respectable) in Goodman Brown's Puritan community serves to erode the plausibility of Goodman Brown's Puritan worldview in which those who appear to be upstanding must truly be good. This is another step towards Goodman Brown's realization that the possibility of sin is everywhere, and not just in places and people outside of Goodman Brown's community.Additionally, the quote is foreboding in that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendi

“I shall take a cut through the woods until we have left this Christian woman behind. Being a stranger to you, she might ask whom I was consorting with and whither I was going.”

Related Characters: Goodman Brown (speaker), The Devil, Goody Cloyse
Page Number and Citation: 197
Explanation and Analysis:
This quotation, again, shows the Puritan obsession with outward appearances. Goodman Brown is walking through the woods with the devil, but when he sees a woman from his community whom he believes to be a good Christian, he says he will take a different path so she does not see him consorting with a stranger. In other words, what scares him most about this encounter is not his actual conversation with the devil, but the possibility of a woman from his community noticing that he has sinned. He seems less concerned that being with the devil could compromise his soul Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium

Goodman Brown heard the tramp of horses along the road, and deemed it advisable to conceal himself within the verge of the forest, conscious of the guilty purpose that had brought him thither, though now so happily turned from it.

Related Characters: Goodman Brown, Deacon Gookin, The minister
Page Number and Citation: 199
Explanation and Analysis:
Here Goodman Brown is hypocritically delighting in his belated and uncertain commitment to resist sin in the name of Faith. Again, he conceals himself from the travelers in the woods because Puritanism's focus on the outward appearance of goodness has led him to believe that as long as nobody from his community sees him in the woods, he will be able to return home unchanged and still be respected and bound for heaven. Any nuanced sense of morality would leave him much more troubled by the fact that, though unseen by others, he has already sinned by walking through the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde en

The road grew wilder and drearier and more faintly traced, and vanished at length, leaving him in the heart of the dark wilderness, still rushing onward with the instinct that guides mortal man to evil.

Related Characters: Goodman Brown
Related Literary Devices:
Page Number and Citation: 201
Explanation and Analysis:
Throughout the story, Hawthorne has used imagery of the forest, trees, darkness, and wilderness to symbolize the presence (and danger) of sin. Here, in saying that "the road grew wilder" and then describing the road vanishing altogether, Hawthorne is using imagery to allude to Goodman Brown's despairing abandonment of the morality that he followed in Salem. The presence of the path represented a clear road back to Salem, and also a civilizing influence on the dark and evil woods. In this passage, the reader is led to understand that Goodman Brown has sinned irreversibly. The path is gone, and he Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia

"Let us hear which will laugh loudest. Think not to frighten me with your deviltry. Come witch, come wizard, come Indian powwow, come devil himself, and here comes Goodman Brown. You may as well fear him as he fear you."

Related Characters: Goodman Brown (speaker), The Devil
Page Number and Citation: 201
Explanation and Analysis:
Goodman Brown has not only accepted now that he is a sinner, but he seems to have embraced it, too. In this quotation, he is speaking to the wind, which Hawthorne described as having laughed at him. As Hawthorne uses natural elements to imply moral dangers, Goodman Brown's taunting of the wind indicates that he is no longer threatened by the presence of sin. In fact, he summons sin ("Come witch, come wizard..."), and includes himself in the list of sinful entities. Thus, even though Goodman Brown has relinquished his commitment to Puritan morality, he is still operating within the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae vo

As the red light arose and fell, a numerous congregation alternately shone forth, then disappeared in shadow, and again grew, as it were, out of the darkness, peopling the heart of the solitary woods at once.

Page Number and Citation: 202
Explanation and Analysis:
In this moment Goodman Brown is consumed with the vision of his religious community as evil. He has heard a hymn he knows from church sung in the forest until it dissolves into sounds of wilderness, he sees a rock that resembles a pulpit, and he sees the townspeople gathered around the devil as though they were a congregation. This is the mirror image of Puritanism, the same elements but with a different purpose, and it serves to further degrade the possibility of the purity of Puritanism.Hawthorne's assertion that the "heart of the solitary woods" is made of devil worshippers Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut ali

But, irreverently consorting with these grave, reputable, and pious people, these elders of the church, these chaste dames and dewy virgins, there were men of dissolute lives and women of spotted fame, wretches given over to all mean and filthy vice, and suspected even of horrid crimes. It was strange to see that the good shrank not from the wicked, nor were the sinners abashed by the saints.

Page Number and Citation: 202
Explanation and Analysis:
This passage reminds readers that all hope is not yet lost for Goodman Brown—he has not yet physically glimpsed Faith in the clearing, and thus he is still able, against all odds, to be surprised that the "good" people in his community are consorting with those of ill repute. Clearly, by this point in the story, Hawthorne has let us know that reputation and outward appearance have little to do with a person's capacity for sin, but Goodman Brown, in this moment maintaining hope that Faith is still pure, makes a naive observation that those of strong faith are not Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati e

He could have well-nigh sworn that the shape of his own dead father beckoned him to advance, looking downward from a smoke wreath, while a woman, with dim features of despair, threw out her hand to warn him back. Was it his mother?

Related Characters: Goodman Brown’s Mother, Goodman Brown’s Father, Goodman Brown
Page Number and Citation: 203
Explanation and Analysis:
A consistent issue with Goodman Brown's faith (and, by proxy, Puritan faith in general) has been that his morals are given to him by those in his family and community, and thus morality seems to mean little more to him than preserving his reputation or family tradition. When Goodman Brown is at a pivotal moment in the ritual in the woods, figures that appear to be his parents give him conflicting instructions about what to do. Because of this, he is unable to make a choice at all. Goodman Brown no longer believes his family to be good and pure, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delect

By the blaze of the hell-kindled torches, the wretched man beheld his Faith, and the wife her husband, trembling before that unhallowed altar.

Related Characters: Goodman Brown, Faith
Page Number and Citation: 204
Explanation and Analysis:
This ushers in the climax of the story in which Goodman Brown's worst fear, that Faith is impure, is realized. Until this moment he has not physically glimpsed her, and could thus hold out hope that Puritan ideals were still pure in at least one person he respects. Because his faith is so tied to his illusions about his pure community (rather than self-knowledge of goodness and a personal conviction to be good) this revelation about Faith marks the foreclosing of the last possibility for Goodman Brown to maintain idealism about Puritanism. This cements for him the notion that family Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendi