- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
After Elihu finishes speaking, God abruptly speaks for the first time in the book. He completely disregards not just Elihu (who just finished his speeches), but the arguments of Job’s friends, too. God speaks “out of the whirlwind,” meaning that he isn’t seen visibly, but his voice is heard from within a violent windstorm, symbolizing God’s dangerous power.
God doesn’t answer Job’s questions. In fact, he immediately starts questioning Job instead. He demands to know, essentially, who Job thinks he is. He characterizes Job’s many speeches as “words without knowledge”—a harsh assessment, but one that reinforces the book’s overall perspective…