- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
Frankl’s logotherapy is always as much philosophy as psychology, and here he makes a classic philosophical move: if there is to be meaning in life, there must be meaning in suffering, because suffering is always part of life. Now, in fact, this is not that well-crafted as a logical statement, because unless suffering and life are one and the same the “meaning in life” could reside elsewhere besides in its suffering. However, despite the loose logic of his philosophical statement, we get Frankl’s point: suffering is a necessary part of life, and if we want to find meaning in life…