- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
During one of his many attempts to define virtue, Meno suggests that virtue is the ability to “acquire” good or “beautiful” things, such as “gold and silver.” Going along with this idea, Socrates says that this “acquisition” should “be accompanied by justice or moderation or piety,” an idea Meno immediately accepts because he believes that virtue cannot exist “without these” things. However, Socrates complicates this idea by pointing out that it isn’t always “just” to secure gold and silver. Indeed, earning money isn’t an inherently fair process, since there are times when becoming rich requires a person to do bad…