- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
In the first of his three lectures, Lewis introduced the idea of the Tao, or a broad compendium of ideas of objective value found throughout the world’s religious and philosophical traditions. Rather than upholding this traditional outlook, he argues, Gaius and Titius—authors of the English textbook Lewis attacks in the first lecture—unhook themselves from this sturdy sense of objective value. But this is not the same thing, Lewis maintains, as saying that the authors do not uphold any system of values which they believe to be right—if that were the case, why would they author a textbook to begin…