- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
The woman from Zealand continues to explain her society's peculiar view of life. Where the people of Waknuk believed that an idealized version of man was the center of the universe, the woman from Zealand seems to believe that change itself is the center—albeit an unstable center. She takes a dialectical view of history, arguing that everything in history is part of a massive, larger-than-life cycle of change and evolution. (Note that the ideas expressed in the passage reflect some of the tenets of Marxism, the governing ideology of the Soviet Union at the time of Wyndham's writing.)
The novel…