Paris is an idealized wonderland for Eustacia; it represents everything that Egdon Heath is not. She sees it as a modern, stylish, and sophisticated place that is home to people who are higher class than the residents of Egdon Heath. On the whole, however, Eustacia’s assumptions about Paris are idealized, shallow, and unexamined. Eustacia imagines that Paris will solve all of her problems—that it is a place where she will be among people who think and act like her. She even dreams that Clym is a literal knight in shining armor who has come to take her to Paris. However, it turns out that Clym’s impression of Paris is much different from Eustacia’s. For Clym, Paris is not a symbol—it is a place where he actually lived, and his lived reality there is significantly different from the paradise Eustacia imagines. Clym finds Paris to be an inhospitable environment for someone who was raised on the heath, and he refuses to return. However, Eustacia refuses to listen to her husband. No matter what he tells her about Paris, she still wishes to go there, believing that it will grant her an escape from a life she resents to something better.
Paris Quotes in The Return of the Native
Indeed, it is a question if the exclusive reign of this orthodox beauty is not approaching its last quarter. The new Vale of Tempe may be a gaunt waste in Thule; human souls may find themselves in closer and closer harmony with external things wearing a sombreness distasteful to our race when it was young. The time seems near, if it has not actually arrived, when the chastened sublimity of a moor, a sea, or a mountain will be all of nature that is absolutely in keeping with the moods of the more thinking among mankind. And ultimately, to the commonest tourist, spots like Iceland may become what the vineyards and myrtle gardens of South Europe are to him now; and Heidelberg and Baden be passed unheeded as he hastens from the Alps to the sand dunes of Scheveningen.
To be loved to madness—such was her great desire. Love was to her the one cordial which could drive away the eating loneliness of her days. And she seemed to long for the abstraction called passionate love more than for any particular lover.
“The place he’s been living at is Paris,” said Humphrey, “and they tell me ’tis where the king’s head was cut off years ago. My poor mother used to tell me about that business. ‘Hummy,’ she used to say, ‘I was a young maid then, and as I was at home ironing Mother’s caps one afternoon the parson came in and said, “They’ve cut the king’s head off, Jane; and what ’twill be next God knows.’”
She was dancing to wondrous music, and her partner was the man in silver armour who had accompanied her through the previous fantastic changes, the visor of his helmet being closed. The mazes of the dance were ecstatic. Soft whispering came into her ear from under the radiant helmet, and she felt like a woman in Paradise. Suddenly these two wheeled out from the mass of dancers, dived into one of the pools of the heath, and came out somewhere into an iridescent hollow, arched with rainbows. “It must be here,” said the voice by her side, and blushingly looking up she saw him removing his casque to kiss her. At that moment there was a cracking noise, and his figure fell into fragments like a pack of cards.
The face was well shaped, even excellently. But the mind within was beginning to use it as a mere waste tablet whereon to trace its idiosyncrasies as they developed themselves. The beauty here visible would in no long time be ruthlessly over-run by its parasite, thought, which might just as well have fed upon a plainer exterior where there was nothing it could harm. Had Heaven preserved Yeobright from a wearing habit of meditation, people would have said, “A handsome man.” Had his brain unfolded under sharper contours they would have said, “A thoughtful man.” But an inner strenuousness was preying upon an outer symmetry, and they rated his look as singular.
“I found that I was trying to be like people who had hardly anything in common with myself. I was endeavouring to put off one sort of life for another sort of life, which was not better than the life I had known before. It was simply different.”
“Yes, I fear we are cooling—I see it as well as you,” she sighed mournfully. “And how madly we loved two months ago! You were never tired of contemplating me, nor I of contemplating you. Who could have thought then that by this time my eyes would not seem so very bright to yours, nor your lips so very sweet to mine? Two months—is it possible? Yes, ’tis too true!”
“There you mistake me. I married him because I loved him, but I won’t say that I didn’t love him partly because I thought I saw a promise of that life in him.”
He left alone creeds and systems of philosophy, finding enough and more than enough to occupy his tongue in the opinions and actions common to all good men. Some believed him, and some believed not; some said that his words were commonplace, others complained of his want of theological doctrine; while others again remarked that it was well enough for a man to take to preaching who could not see to do anything else. But everywhere he was kindly received, for the story of his life had become generally known.
Paris Symbol Timeline in The Return of the Native
