The Plague
by Albert Camus

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Part 1 Quotes

Michel’s death marked, one might say, the end of the first period, that of bewildering portents, and the beginning of another, relatively more trying, in which the perplexity of the early days gave place to panic… Our townsfolk realized that they had never dreamed it possible that our little town should be chosen out for such grotesque happenings as the wholesale death of rats in broad daylight or the decease of concierges through exotic maladies… Still, if things had gone thus far and no farther, force of habit would doubtless have gained the day, as usual.

Related Characters: M. Michel
Related Symbols: Rats
Page Number and Citation: 23
Explanation and Analysis:
At the beginning of the novel, the plague comes to the seaside town of Oran. At first, the people of the community are in denial of the plague's very existence. A hotel concierge, M. Michel, is the first to die of the plague--and at that point, the people can no longer deny that they have a problem.What's interesting about the community's response to the plague, we should keep in mind, is that they don't get wind of the problem sooner. Only when they have no other choice but to recognize the danger do the people change their behavior. Furthermore, we're Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Q

Every day… a dapper little old man stepped out on the balcony on the other side of the street… Leaning over the balcony he would call: “Pussy! Pussy!” in a voice at once haughty and endearing… He then proceeded to tear some paper into scraps and let them fall into the street; interested by the fluttering shower of white butterflies, the cats came forward, lifting tentative paws toward the last scraps of paper. Then, taking careful aim, the old man would spit vigorously at the cats and, whenever a liquid missile hit the quarry, would beam with delight.

Related Characters: Jean Tarrou (speaker), The man who spits on cats
Related Symbols: The Man Who Spits on Cats
Page Number and Citation: 25-26
Explanation and Analysis:
In this passage, we're introduced to one of the most loaded symbols in the novel--the man who spits at cats. This old man, very well-dressed, goes outside every morning and tries to lure stray cats to within "spitting distance." When the cats have congregated, the old man spits at them again and again, taking great pleasure in hitting them.What, if anything, does the scene symbolize? Camus seems to intend his scene as a symbol for the absurdity of the universe. Humans are ill-equipped to recognize the truth: the universe is a crazy, meaningless place. As such, they often choose to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Q

The word “plague” had just been uttered for the first time. At this stage of the narrative, with Dr. Bernard Rieux standing at his window, the narrator may, perhaps, be allowed to justify the doctor’s uncertainty and surprise – since, with very slight differences, his reaction was the same as that of the majority of the townsfolk. Everybody knows that pestilences have a way of recurring in the world; yet somehow we find it hard to believe in ones that crash down on our heads from a blue sky. There have been as many plagues as wars in history; yet always plagues and wars take people equally by surprise.

Related Characters: Dr. Bernard Rieux
Page Number and Citation: 36-37
Explanation and Analysis:
For the first time in the novel, a character uses the world "plague." It's as if the full measure of the danger to the town of Oran didn't exist until people gave it a name. The doctor, Bernard Rieux (who, we later learn, is the true narrator of the novel), is baffled, along with everybody else, by the arrival of the plague. It's worth understanding why.History is full of plagues--and yet each new plague surprises humanity. Humans are so desperate for order and unity that they can't accept the basic truth: their lives are always in some kind of danger. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaq

And this difficulty in finding his words had come to be the bane of his life. “Oh, Doctor,” he would exclaim, “how I’d like to learn to express myself!” He brought the subject up each time he met Rieux.
That evening, as he watched Grand’s receding form… He realized how absurd it was, but he simply couldn’t believe that a pestilence on the great scale could befall a town where people like Grand were to be found, obscure functionaries cultivating harmless eccentricities.

Related Characters: Joseph Grand (speaker), Dr. Bernard Rieux
Page Number and Citation: 46-47
Explanation and Analysis:
Here we're introduced to Joseph Grand, a lowly clerk whose life is perhaps the most absurd of anyone in the town of Oran (except for the man who spits on cats). Physically, Grand is a comical figure--he wears clothing that's a little too big for his body. Furthermore, Grand finds it very difficult to express himself--he spends his life trying to write a book, but only ever revises the first sentence constantly. He also wants to justify himself to his ex-wife, who left him, but doesn't because he feels he can never find the right words.Although it's easy to laugh Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui

Moreover, the epidemic seemed to be on the wane; on some days only ten or so deaths were notified. Then, all of a sudden, the figure shot up again, vertically. On the day when the death-roll touched thirty, Dr. Rieux read an official telegram that the Prefect had just handed him, remarking: “So they’ve got alarmed at last.” The telegram ran: Proclaim a state of plague stop close the town.

Related Characters: Dr. Bernard Rieux (speaker), The Prefect
Page Number and Citation: 63
Explanation and Analysis:
Even after the plague has arrived in Oran, the people try to deny its existence for as long as possible. People are dying all around them--and yet nobody seems particularly concerned, unless someone they know is dead. It's only at the very last moment, when the death roll shoots up enormously, that the town gets its act together. The political leadership (represented by the Prefect of the town) makes the decision to close off the town, and by the same token, the people seem to be taking the plague more seriously, too.The passage is a good example of how law Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupt

Part 2 Quotes

Thus the first thing that plague brought to our town was exile.

Related Characters: Dr. Bernard Rieux (speaker)
Page Number and Citation: 71
Explanation and Analysis:
In this passage, the situation in Oran has gotten more serious. The plague has killed many of the town's citizens, and the town's gates have been shut to the outside world. We're told that the true result of the plague, at least at first, is exile. What does Camus mean by "exile?"Literally, of course, the plague exiles the town from the rest of the world, and vice versa. People in Oran can't leave their community, for fear that they'd spread the plague to the rest of human society. Such a plot device allows Oran to stand in for all of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatib

Grand, too, had suffered. And he, too, might – as Rieux pointed out – have made a fresh start. But no, he had lost faith. Only, he couldn’t stop thinking about her. What he’d have liked to do was to write her a letter justifying himself.
“But it’s not easy,” he told Rieux. “I’ve been thinking it over for years. While we loved each other we didn’t need words to make ourselves understood. But people don’t love forever. A time came when I should have found the words to keep her with me – only I couldn’t.”

Related Characters: Dr. Bernard Rieux (speaker), Joseph Grand (speaker)
Page Number and Citation: 82-83
Explanation and Analysis:
In this passage, we learn a little about Grand's past. As a younger man, Grand fell in love with and married a woman named Jeanne. Eventually, though, their love fell apart, and Jeanne abandoned Grand. Grand continues to look back on his time with Jeanne fondly--furthermore, he seems to recognize the role of language in the deterioration of their marriage.Nietzsche said, "That for which we have words is already dead in our hearts." Camus seems to agree: the things that we have the power to talk about are somehow lifeless and meaningless. Language is supposed to be a tool for Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscip

One grows out of pity when it’s useless. And in this feeling that his heart had slowly closed in on itself, the doctor found a solace, his only solace, for the almost unendurable burden of his days… To fight abstraction you must have something of it in your own make-up.

Related Characters: Dr. Bernard Rieux (speaker)
Page Number and Citation: 91
Explanation and Analysis:
At this point in the novel, Dr. Rieux has begun treating the plague, only to realize that there's really nothing he can do to fight it--all his medicine and education is powerless to defeat the sheer destructive force of the disease. And yet the doctor doesn't give up. He devotes all his time to fighting the plague. He's so intent on defeating the plague that it occupies his entire consciousness, to the point where he doesn't even show pity or compassion for his patients.The simple reason why the doctor doesn't pity his victims is that pity is useless in such Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignis

“If today the plague is in your midst, that is because the hour has struck for taking thought. The just man need have no fear, but the evildoer has good cause to tremble. For plague is the flail of God and the world His threshing-floor, and implacably He will thresh out His harvest until the wheat is separated from the chaff.”

Related Characters: Father Paneloux (speaker)
Page Number and Citation: 95
Explanation and Analysis:
In this scene, an authority figure, a priest named Father Paneloux, tries to offer the people of Oran comfort and reassurance in the face of the plague. Paneloux offers a rather frustrating "explanation" for the plague: it's a punishment from God. Those who are good and moral have nothing to fear from the disease (or from dying from it, as they will be rewarded with Heaven); those who are wicked, however, are either dead and in Hell already, or will soon be.Paneloux's sermon is indicative of the kind of reasoning that many religions use to offer comfort to their followers. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur

At first the fact of being cut off from the outside world was accepted with a more or less good grace, much as people would have put up with any other temporary inconvenience that interfered with only a few of their habits. But, now they had abruptly become aware that they were undergoing a sort of incarceration under that blue dome of sky, already beginning to sizzle in the fires of summer…

Related Characters: Dr. Bernard Rieux (speaker)
Page Number and Citation: 100
Explanation and Analysis:
In this passage, we're told how the people of the community respond to their forced exile. The people of Oran are unable to leave their community for any reason--yet it's not until Father Paneloux's sermon that they realize how trapped they really are.The passage could be considered a critique of religion, as articulated in Father Paneloux's sermon (see quote above). Paneloux has told his followers that they're been imprisoned by God himself as a kind of ambiguous punishment. The knowledge that there's some logic to the plague--God is using disease to make his children into better people--is comforting in a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deseru

Grand went on talking, but Rieux failed to follow all the worthy man was saying. All he gathered was that the work he was engaged on ran to a great many pages, and he was at almost excruciating pains to bring it to perfection. “Evenings, whole weeks, spent on one word, just think! Sometimes on a mere conjunction!”

Related Characters: Joseph Grand (speaker), Dr. Bernard Rieux
Page Number and Citation: 103
Explanation and Analysis:
In this passage, we're introduced to Joseph's Grand's quixotic project: a book that expresses itself perfectly, in which every word is ideal. Grand puts so much time into his book that, so far, he's only on the first sentence. He struggles with his book all the time, often spending hours on a single word--which he often crosses out in the end. Grand's struggle for literary immortality is slow, and also comically futile. (And the sentence itself isn't even very good.) And yet he keeps writing.Camus seems to see something both heroic and absurd in Grand's actions. Much as the other Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Comm

A system of patrols was instituted and often in the empty, sweltering streets, heralded by a clatter of horse hoofs on the cobbles, a detachment of mounted police would make its way between the parallel lines of close-shut windows. Now and again a gunshot was heard; the special brigade recently detailed to destroy cats and dogs, as possible carriers of infection, was at work. And these whipcrack sounds startling the silence increased the nervous tension already existing in the town.

Related Characters: Dr. Bernard Rieux (speaker)
Page Number and Citation: 112
Explanation and Analysis:
In this passage, Camus's novel is at its most political. As the plague gets worse, the leaders of the community form patrol groups, whose duty is to round up the cats and dogs in the town and kill them. It's believed that cats and dogs spread the plague (through their fleas)--therefore, the patrol sees itself as saving the town by murdering the animals.Camus gives no indication that the patrol groups' actions prevent or slow the spread of the plague in any way. And yet the patrol groups continue with their actions, perhaps just to have something to do. In times Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qu

“My question’s this,” said Tarrou. “Why do you yourself show such devotion, considering you don’t believe in God? I suspect your answer may help me to mine.”
His face still in shadow, Rieux said that he’d already answered: that if he believed in an all-powerful God he would cease curing the sick and leave that to Him… in this respect Rieux believed himself to be on the right road – in fighting against creation as he found it.

Related Characters: Jean Tarrou (speaker), Dr. Bernard Rieux (speaker)
Page Number and Citation: 126
Explanation and Analysis:
In this passage, Camus offers an eloquent defense of absurdism as the ultimate humanistic doctrine, using Dr. Rieux as something of a mouthpiece for his own beliefs. Tarrou asks the doctor why he spends so much time trying to cure patients and risking his life, when he doesn't even believe in God (and therefore, presumably, doesn't believe in any divinely-ordained morality or duty). Rieux's answer is that it's only because he doesn't believe in God--or any other order in the universe--that he devotes so much time to helping other people. Religion, Rieux suggests is a distraction from true human freedom. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum do

“After all,” the doctor repeated, then hesitated again, fixing his eyes on Tarrou, “it’s something that a man of your sort can understand most likely, but, since the order of the world is shaped by death, mightn’t it be better for God if we refuse to believe in Him and struggle with all our might against death, without raising our eyes toward the heaven where He sits in silence?”
Tarrou nodded.
“Yes. But your victories will never be lasting; that’s all.”
Rieux’s face darkened.
“Yes, I know that. But it’s no reason for giving up the struggle.”

Related Characters: Dr. Bernard Rieux (speaker), Jean Tarrou (speaker)
Page Number and Citation: 128
Explanation and Analysis:
In this crucial passage, Dr. Rieux continues to explain his philosophy to Jean Tarrou. Tarrou is still having trouble understanding how anyone could deny the existence of God and yet not deny the importance of life. (It's suggested that Tarrou shares a similar worldview to Rieux, but wants Rieux to clarify things so that Tarrou himself can figure out his own beliefs). Rieux explains that those who deny God, such as himself, deny him only to struggle harder against death and suffering. Furthermore, Rieux suggests that even if God doesexist, it might be more moral to still live out Rieux's Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque o

Those who enrolled in the “sanitary squads,” as they were called, had, indeed, no such great merit in doing as they did, since they knew it was the only thing to do, and the unthinkable thing would then have been not to have brought themselves to do it. These groups enabled our townsfolk to come to grips with the disease and convinced them that, now that plague was among us, it was up to them to do whatever could be done to fight it. Since plague became in this way some men’s duty, it revealed itself as what it really was; that is, the concern of all.

Related Characters: Dr. Bernard Rieux (speaker)
Page Number and Citation: 132
Explanation and Analysis:
As the plague continues to ravage the town, a group of men puts together a sanitation squad whose duty is to fight the plague by keeping the town clean. Camus has no illusions about such a group: he admits that they don't necessarily accomplish anything concrete by trying to fight the plague. And yet the squad accomplishes one very useful thing; it spreads the message that all human beings in the community should be concerned with the plague--it's everybody's responsibility. There's nothing "heroic" about struggling to protect others from plague. Rather, it's just common decency.The passage is indicative of Camus's Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque pla

Part 3 Quotes

No longer were there individual destinies; only a collective destiny, made of plague and the emotions shared by all. Strongest of these emotions was the sense of exile and of deprivation, with all the crosscurrents of revolt and fear set up by these.

Related Characters: Dr. Bernard Rieux (speaker)
Page Number and Citation: 167
Explanation and Analysis:
As the history of the plague drags on, people come to realize a few things about their community. There's no sense in celebrating hierarchy or social status anymore, since sooner or later everybody is going to be "equal"--i.e., equally dead. The implication seems to be that there was never any point to a social hierarchy--all hierarchy is just a fragile illusion, designed to distract people from their common mortality.The plague is a great social equalizer, and yet it creates some new feelings of tension and revolt in the town. The people have a hard time accepting that they're all going Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea s

Part 4 Quotes

“In short, this epidemic has done him proud. Of a lonely man who hated loneliness it has made an accomplice… He is happily at one with all around him, with their superstitions, their groundless panics, the susceptibilities of people whose nerves are always on the stretch; with their fixed idea of talking the least possible about plague and nevertheless talking of it all the time…”

Related Characters: Jean Tarrou (speaker), Cottard
Page Number and Citation: 197
Explanation and Analysis:
Ironically, the plague is good for one resident of the town: Cottard. Cottard is a criminal who committed a serious, unknown crime a long time ago. He's used to being ignored and shunned for his differences--and thus, when the plague hits, he's delighted. Suddenly, everybody is equal, and nobody is trying to arrest him. Furthermore, everybody has become a threat--i.e., a potential carrier of disease. Cottard is no longer so "lonely" then.The passage reinforces how the plague dissolves all social boundaries. Hierarchy of any kind is just a human illusion--confronted by the harsh facts of death and chaos, the community Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Qui

“I understand,” Paneloux said in a low voice. “That sort of thing is revolting because it passes our human understanding. But perhaps we should love what we cannot understand.”
Rieux straightened up slowly…
“No, Father. I’ve a very different idea of love. And until my dying day I shall refuse to love a scheme of things in which children are put to torture.”

Related Characters: Father Paneloux (speaker), Dr. Bernard Rieux (speaker)
Page Number and Citation: 218
Explanation and Analysis:
How should human beings react when evil things happen to good people--when, for instance, innocent children die of a horrible disease? For Camus, there are a couple different responses. One potential response is represented in the character of Father Paneloux, the priest who urges his followers to accept the plague as God's punishment. Paneloux's ideas are characteristic of many organized religions, which accept that evil and suffering are just part of God's plan--i.e., pain is, in the long term, "good."Camus--and the character whose beliefs are closest to his own, Dr. Rieux--refuses to celebrate or love a God who allows children Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor

Tarrou, when told by Rieux what Paneloux had said, remarked that he’d known a priest who had lost his faith during the war, as the result of seeing a young man’s face with both eyes destroyed.
“Paneloux is right,” Tarrou continued. “When an innocent youth can have his eyes destroyed, a Christian should either lose his faith or consent to having his eyes destroyed. Paneloux declines to lose his faith, and he will go through with it to end. That’s what he meant to say.”

Related Characters: Jean Tarrou (speaker), Dr. Bernard Rieux, Father Paneloux
Page Number and Citation: 229
Explanation and Analysis:
As Father Paneloux spends more time among the plague-ridden community he finds it harder and harder to continue being religious. Paneloux tells his followers that they must embrace the plague as a part of God's plan. But as Paneloux sees untold horrors--particularly the death of M. Othon's young son--he finds it increasingly difficult to accept this worldview, and he seems to have doubts about the very existence of God. Yet Paneloux continues to believe in God, or at least praise him in public.Here, Tarrou and Rieux discuss Paneloux's faith, and agree that he has come to an impasse. In the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perfere

All I maintain is that on this earth there are pestilence and there are victims, and it’s up to us, so far as possible, not to join forces with the pestilences…

I grant we should add a third category; that of the true healers. But it’s a fact one doesn’t come across many of them, and anyhow it must be a hard vocation. That’s why I decided to take, in every predicament, the victims’ side, so as to reduce the damage done. Among them I can at least try to discover how one attains to the third category; in other words, to peace.

Related Characters: Jean Tarrou (speaker)
Page Number and Citation: 254
Explanation and Analysis:
At this point in the novel, Jean Tarrou seems to be dying from the plague. As a result, his speech is earnest and philosophical--he knows that he doesn't have much longer. Here, Tarrou lays out his model for life. As he sees it, human beings are always suffering from some kind of plague or pestilence. Sometimes, the plague is very concrete--a war, a disease, a tyrant, etc. In other cases, the plague is more psychological--it could be depression, alienation, or sheer loneliness.The only way to live, Tarrou insists, is to fight the plague. Such a fight may be a folly, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas d

“I’m afraid I did not make myself clear. I’m told there are some voluntary workers from government offices in that camp… It would keep me busy, you see. And also – I know it may sound absurd, but I’d feel less separated from my little boy.”
Rieux stared at him. Could it be that a sudden gentleness showed in those hard, inexpressive eyes?

Related Characters: M. Othon (speaker), Dr. Bernard Rieux (speaker)
Page Number and Citation: 259
Explanation and Analysis:
In this passage, M. Othon, a judge and a symbol of order and tyranny, is released from his mandatory quarantine period. Surprisingly, Othon asks to be sent back into the quarantine facilities, despite the fact that he could be risking his life to do so. Othon wants to be close to his son, Jacques, who has recently died from the plague. The passage is interesting for a couple reasons. Othon, who'd always been perceived as a hard, cruel figure, seems to have softened in the face of the plague and his son's loss--he just wants to feel a connection with Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam

Part 5 Quotes

“Rieux,” he said at last, “you must tell me the whole truth. I count on that.”

“I promise it.”
Tarrou’s heavy face relaxed in a brief smile.
“Thanks. I don’t want to die, and I shall put up a fight. But if I lose the match, I want to make a good end of it.”

Related Characters: Dr. Bernard Rieux (speaker), Jean Tarrou (speaker)
Page Number and Citation: 284
Explanation and Analysis:
In the final Part of his novel, Camus faces the overwhelming question--how to die? How, knowing to a certainty that our lives are going to end, do we behave in the years or days or hours leading up to the end? Tarrou offers us one model of how to behave: with dignity, with a fierce struggle, never submitting to the inevitable. Tarrou insists that he will keep fighting, up to the end, despite the fact that his fighting seems to be in vain.Notice also that Tarrou requires the complete truth from Rieux--he wants Rieux to tell him how much longer Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Op

And with his arms locked around her… he let his tears flow freely, unknowing if they rose from present joy or from sorrow too long repressed; aware only that they would prevent his making sure if the face buried in the hollow of his shoulder was the face of which he had dreamed so often or, instead, a stranger’s face. For the moment he wished to behave like all those others around him who believed, or made believe, that plague can come and go without changing anything in men’s hearts.

Related Characters: Raymond Rambert
Page Number and Citation: 295
Explanation and Analysis:
Tarrou has died of the plague just as the epidemic is retreating. Rieux is so upset--upset that his brave friend is dead, and that he himself has been unable to do anything about it--that he cries bitterly. Rieux has spent almost the entire novel behavior stoically and collectedly--he's always argued that his detachment is a sign that he's still invested in actually healing people, rather than just feeling sorry for them.Are Rieux's tears a sign that he's finally given up--that he's finally accepted defeat in the face of an unbeatable disease? Perhaps, but notice that even here, Rieux recognizes that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a

…Dr. Rieux resolved to compile this chronicle, so that he should not be one of those who hold their peace but should bear witness in favor of those plague-stricken people; so that some memorial of the injustice and outrage done them might endure; and to state quite simply what we learn in time of pestilence: that there are more things to admire in men than to despise.

Related Characters: Dr. Bernard Rieux
Page Number and Citation: 308
Explanation and Analysis:
As the novel draws to an end, we're told that the book we've just finished was written by Dr. Rieux himself. Rieux has witnessed some horrifying things; people have tried to fight against the plague, and lost. And yet, at the last minute the plague retreats, as suddenly and meaninglessly as it arrived.Rieux is faced with a challenge: what sort of book should he write about the plague? Should it be happy or sad? Should there be an optimistic ending or not? In the end, Rieux seems to opt for a heroic account of the plague--an account that inspires people Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa
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