- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
In this passage, Mary explains how peyote ceremonies unify Native Americans of different tribes. Each tribe has its own culture, customs, and rituals, yet these “differences are forgotten,” she claims, when they come together to partake of peyote, which is sacred to them all. The book suggests that jointly participating in the same religious ceremony reminds Native Americans of their shared indigenous identity. As Mary puts it, “once they meet inside the peyote tipi […] they are no longer Navajos, or Poncas, Apaches, or Sioux, but just Indians.” In this way, sharing religious ceremonies fosters intertribal unity and encourages…