- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
Just as Boethius devotes Book IV to resolving the classic philosophical problem of evil—how an all-powerful, benevolent God allows there to be evil in the world—in Book V he looks at a similar doubt that, unless explained away, threatens to show that Philosophy’s entire picture of the world and its workings is based on a fundamental contradiction: if God knows the future with absolute certainty, then how can humans have free will over their actions in that future? For instance, if God knows what someone will choose to eat for breakfast tomorrow, is this breakfast really a choice, or…