- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
Lewis has been arguing that God typically allows people to hang onto their natural loves, but that He requires these loves to be transformed into divine loves. Here, he explains how that transformation occurs. It’s not usually though an instantaneous change, though that can happen sometimes. More often, it happens through the practice of virtues—which isn’t an abstract thing, but a very ordinary, everyday thing. Lewis describes it as happening most often through daily human interactions, like putting up with a family member’s quirks and offenses. As people forgive more and more, their natural loves are slowly, painfully turned (with…