- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
In closing his argument, Dawkins makes one final point. He prompts the reader to imagine the possibilities for human knowledge if people take the “gene’s eye view” of evolution seriously. Dawkins has used the gene’s eye view to show that no pure altruism exists in nature. But another thing that genes can do is tell us about our ancient past. Since genes are all clones of each other, they extend far back into history, even to the prehistoric era and beyond, to early replicators at the dawn of time.
This closing point serves two purposes. First, it serves as Dawkins’s…