- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
Zarathustra describes his breakthrough realization: that he will no longer seek to attract the masses to his teachings and will instead find and teach companions who are already receptive to his ideas. This is what he means by saying that he won’t be a sheepdog to the “herd,” guiding those who can’t think for themselves. Zarathustra’s language is elitist on purpose—Nietzsche believed that only a select aristocracy was capable of becoming the Superman, Nietzsche’s conception of a more mentally and spiritually evolved version of humanity. Zarathustra’s shift away from the…