Thus marginalization begets marginalization. The indigenous Mexicans live in the migrant camps because they do not have the resources to rent apartments in town. Because they live in the camps, they are given only the worst jobs on the farm. Unofficial farm policies and practices subtly reinforce labor and ethnic hierarchies. The position of the Triqui workers, at the bottom of the hierarchy, is multiply determined by poverty, education level, language, citizenship status, and ethnicity. In addition these factors produce each other. For example, a family's poverty cuts short an individual's education, which limits one's ability to learn Spanish (much less English), which limits one's ability to leave the bottom rung of labor and housing. Poverty, at the same time, is determined in part by the institutional racism at work against Triqui people in the first place. Segregation on the farm is the result of a complex system of feedback and feed-forward loops organized around these multiple nodes of inequality.