Contemporary debates between nonwhites and whites about the centrality or peripherality of race can thus be seen as attempts respectively to point out, and deny, the existence of the Racial Contract that underpins the social contract. The frustrating problem nonwhites have always had, and continue to have, with mainstream political theory is not with abstraction itself (after all, the “Racial Contract” is itself an abstraction) but with an idealizing abstraction that abstracts away from the crucial realities of the racial polity. The shift to the hypothetical, ideal contract encourages and facilitates this abstraction, since the eminently nonideal features of the real world are not part of the apparatus. There is then, in a sense, no conceptual point-of-entry to start talking about the fundamental way in which (as all nonwhites know) race structures one’s life and affects one’s life chances.