A superb specimen of humanity [Bakha] seemed whenever he made the high resolve to say something, to go and do something, his fine form rising like a tiger at bay. And yet […] he could not overstep the barriers which the conventions of his superiors had built up to protect their weakness against him. He could not invade the magic circle which protects a priest from attack by anybody, especially by a low-caste man. So, in the highest moment of his strength, the slave in him asserted himself, and he lapsed back, wild with torture, biting his lips, ruminating his grievances […].
He contemplated his experience now in the spirit of resignation which he had inherited through the long centuries down through his countless outcaste ancestors, fixed, yet flowing like a wave, confirmed at the beginning of each generation by the discipline of the caste ideal.