Escaping Salem

by

Richard Godbeer

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Escaping Salem: Prologue Summary & Analysis

Summary
Analysis
On a June evening in 1692, Ebenezer Bishop and Mary Newman—two residents of Stamford, Connecticut—crossed paths. As they passed each other in front of prominent Stamford couple Daniel and Abigail Wescot’s home, they heard a blood-curdling scream inside the house. Both Ebenezer and Mary knew about the “horrors that tormented” the members of the Wescot household: Daniel and Abigail’s 17-year-old maidservant, Katherine Branch, had been bewitched since the end of April.  The details of Katherine’s condition—fits, trances, and claims of being attacked by witches who could transform from women into cats—were well-known by everyone in the small Puritan village of Stamford.
The prologue introduces readers not just to the events that took place in 1692 Stamford but to the holistic atmosphere of the town. As a place where both male and female residents felt comfortable walking alone at night, Stamford was seemingly a safe and tight-knit community. And by introducing readers to Katherine’s fits through the eyes of two Stamford residents, Godbeer is better able to translate the  uncertainty, distrust, and panic surrounding the Stamford witch trials.
Themes
Women, Witchcraft, and the Subversion of Gender Norms Theme Icon
Practical Threats vs. Spiritual Betrayals Theme Icon
Quotes
For Stamford residents, stories of strange fits or ailments and the unexplained deaths of livestock or withering of crops were almost always seen as “judgments from God.”—or as evidence of witchcraft. Even after consulting with a local midwife and attempting to find a logical explanation for Kate’s fits, Daniel and Abigail Wescot believed that their servant was being tormented by witches. The other townsfolk also heard rumors of strange bruises blossoming on Kate’s skin and Kate’s cries of “A Witch! A Witch!” in the night. Most agreed that Kate was a victim of witchcraft—and that Elizabeth Clawson, an “argumentative” woman who lived in Stamford, was responsible for Katherine’s torments.
Richard Godbeer introduces the social and religious climate of 1692 Stamford in order to illustrate how easy it was for residents to be swept up in a witch panic. To the Puritans, God and the Devil seemed to act upon their daily lives in real, tangible ways—for a witch to be revealed in their midst, then, was seen as a legitimate threat.
Themes
Women, Witchcraft, and the Subversion of Gender Norms Theme Icon
Practical Threats vs. Spiritual Betrayals Theme Icon
Quotes
In the middle of her fits, Kate named the women who were tormenting her. Among these women were Goody Clawson and Mercy Disborough. The second was a woman Kate had never met—but one with whom the Wescots had also quarreled. Kate named numerous women, puzzling townspeople as to how there were so many witches in Stamford and why they were all targeting Kate. Something serious, many residents realized, was brewing in Stamford. The the witch trials about to unfold were not nearly as widespread, impassioned, or violent as the witch trials taking place at the same time in Salem, Massachusetts. Stamford witch trials were, however, just as hasty and destabilizing to the community.
The Salem witch trials are a well-known part of American history; the panic, fear, and distrust they inspired have become infamous over the centuries. In telling the story of what happened on a lesser scale in Stamford, Godbeer isn’t so much comparing and contrasting the two witch hunts—rather, he’s illustrating how a small seed of suspicion can quickly grow and take over even a small, tight-knit community of pious people.
Themes
Women, Witchcraft, and the Subversion of Gender Norms Theme Icon
Fear, Law, and Control Theme Icon
Practical Threats vs. Spiritual Betrayals Theme Icon
The magistrates presiding over the witch trials in Fairfield County had heard about what was happening in Salem—and they were determined to avoid the mistakes of their neighbors to the north. This is why only two women in Stamford, Goody Clawson and Goody Disborough, ended up being tried for witchcraft. Stamford residents observed Kate’s fits for a long time before proceeding with allegations of witchcraft against the two women—even then, the trials were slow-moving and deliberate, with special courts appointed to deal with the invisible allegations against the women. The court, the Stamford community, and the accused themselves knew that two lives hung in the balance.
Richard Godbeer explains that the desire to avoid the mass panic of the Salem trials heavily influenced the proceedings (and indeed the outcomes) of the neighboring Stamford trials. Though Puritans sought to completely root out witchcraft within their communities, even invisible crimes associated with the Devil himself were subject to the due process of law. A spiritual issue like witchcraft was both a practical and an existential problem, and  Godbeer suggests that this combination made Stamford residents extra cautious.
Themes
Women, Witchcraft, and the Subversion of Gender Norms Theme Icon
Fear, Law, and Control Theme Icon
Practical Threats vs. Spiritual Betrayals Theme Icon
Scapegoating and Blame Theme Icon
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