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Chapter 2 Quotes

Large numbers of strangers can cooperate successfully by believing in common myths.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 32
Explanation and Analysis:
Here, Harari is explaining the rise of humankind as the dominant species on Earth. He thinks humanity’s power is rooted in our ability to make up stories and myths, which he calls “imagined orders.” For Harari, an imagined order is a fictional idea, concept, theory, story, legend, or myth that people believe in. Harari notes that people tend to cooperate with others if they know and trust them. Humans, however, can’t personally know or trust more than 150 people or so—our brains don’t have the capacity to store more information than that. Imagined orders—or, “common myths”—however, allow people to cooperate Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui

In what way can we say that Peugeot SA (the company’s official name) exists? There are many Peugeot vehicles, but these are obviously not the company. Even if every Peugeot in the world were simultaneously junked and sold for scrap metal, Peugeot SA would not disappear. It would continue to manufacture new cars and issue its annual report. […] Peugeot has managers and shareholders, but neither do they constitute the company. All the managers could be dismissed and all its shares sold, but the company itself would remain intact […] In short, Peugeot SA seems to have no essential connection to the physical world. Does it really exist? Peugeot is a figment of our collective imagination.

Related Characters: Yuval Noah Harari (speaker)
Related Symbols: Peugeot
Page Number and Citation: 29-30
Explanation and Analysis:
Here, Harari uses the example of the Peugeot car brand to illustrate how humans evolved the unique ability to invent ideas, stories, and imaginary things—which he calls “imagined orders”—and cooperate on the basis of those ideas. The Peugeot car brand is an imagined order because it exists even if no actual Peugeot cars exist. It would also keep existing even if all the existing Peugeot cars were destroyed, or if all the employees working for Peugeot were fired. The Peugeot car brand thus exists even if it doesn’t correlate with any specific physical objects or people. In this sense, it’s Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eu

Chapter 3 Quotes

While people in today’s affluent societies work an average of forty to forty-five hours a week, and people in the developing world work sixty and even eighty hours a week, hunter-gatherers living today in the most inhospitable of habitats—such as the Kalahari Desert—work on average for just thirty-five to forty-five hours a week. […] It may well be that ancient hunter-gatherers living in zones more fertile than the Kalahari spent even less time obtaining food and raw materials. On top of that, foragers enjoyed a lighter load of household chores. They had no dishes to wash, no carpets to vacuum, no floors to polish, no nappies to change and no bills to pay.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 50
Explanation and Analysis:
Throughout Sapiens, Harari argues that, contrary to popular belief, most humans’ quality of life actually decreased as history progressed. Over the course of the book, Harari examines what human life probably looked like around 70,000 years ago and works his way up to the present day. When imagining early human societies, he decides that humanity’s ancestors lived far better lives than their modern descendants. In this passage, he compares inhabitants of modern foraging societies to laborers in modern industrial societies. He notes that, compared to modern laborers, foragers worked far fewer hours—in some cases, only half as many hours—to hunt Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit u

The forager economy provided most people with more interesting lives than agriculture or industry do. Today, a Chinese factory hand leaves home around seven in the morning, makes her way through polluted streets to a sweatshop, and there operates the same machine, in the same way, day in, day out, for ten long and mind-numbing hours, returning home around seven in the evening in order to wash dishes and do the laundry.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 50
Explanation and Analysis:
Here, Harari is imagining what life might have been like for people living in ancient foraging societies (between 70,000 and 12,000 years ago). He believes that ancient humans had far more enjoyable lives than modern day workers. In this passage, he imagines a day in the life of a modern Chinese factory laborer for comparison. Prior to this passage, he’s just noted that foragers worked just three to six hours a day, roaming around, gather food, and maintaining their dwellings. Now, he notes that this ancient work was interesting, varied, and not too demanding. Modern factory workers, in comparison, have Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimu

The typical peasant in traditional China ate rice for breakfast, rice for lunch, and rice for dinner. If she were lucky, she could expect to eat the same on the following day. By contrast, ancient foragers regularly ate dozens of different foodstuffs. […] This variety ensured that the ancient foragers received all the necessary nutrients.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 51
Explanation and Analysis:
Here, Harari is imagining what life might have been like for ancient human foragers, who were living between 70,000 and 12,000 years ago. He’s just argued that foragers worked less and had more interesting work than their descendants in farming-based and industrialized societies, meaning they endured less mental and physical strain from their working lives on a day-to-day basis. Here, he continues pushing the idea that life was better for ancient foragers by saying that farm laborers experienced more malnutrition, adding to their lower quality of life. An ancient forager’s diet of wild fruits and meat was both varied and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non

Moreover, most people in agricultural and industrial societies lived in dense, unhygienic permanent settlements—ideal hotbeds for disease. Foragers roamed the land in small bands that could not sustain epidemics.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 51-52
Explanation and Analysis:
In this passage, Harari is closing out his discussion on life for ancient human foragers between 70,000 and 12,000 years ago. So far, he’s argued that foragers enjoyed a better quality of life overall, because they worked less, did more interesting work, and ate better. Now, he adds one final argument to strengthen his claim that people in foraging societies were better off than the farmers and factory workers who lived in subsequent generations. He notes that foragers were far more nomadic: they lived in smaller, more spread out communities and roamed freely in the wild. Farmers, in contrast, have Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic te

Chapter 4 Quotes

[T]he historical record makes Homo sapiens look like an ecological serial killer.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 67
Explanation and Analysis:
Here, Harari is discussing life between 70,000 and 12,000 years ago, when Homo sapiens, humanity’s ancestors, began exploring the world and settling in different territories. He compares the timeline of humans arriving in different places around the world with the timeline of global animal extinctions, and he thinks the evidence is indisputable: whenever human settled in a new territory, mass extinctions followed, especially for large mammals. For example, 45,000 years ago, Homo sapiens arrived in Australia, which is around the time most Australian marsupials went extinct. Then, 16,000 years ago, Homo sapiens arrived in America, which is also when most Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum v

If things continue at the present pace, it is likely that whales, sharks, tuna and dolphins will follow the diprotodons, ground sloths and mammoths to oblivion. Among all the world’s large creatures, the only survivors of the human food will be humans themselves, and the farmyard animals that serve as galley slaves in Noah Ark.

Related Characters: Yuval Noah Harari (speaker), Noah
Related Symbols: Human Flood
Page Number and Citation: 74
Explanation and Analysis:
In this passage, Harari draws on the Judeo-Christian narrative of Noah’s ark to criticize humanity’s treatment of other animals. According to the biblical myth, God is preparing a giant flood to sweep the planet and cleanse it. But first, he instructs a man named Noah to build a giant boat, or ark, and fill it with a male and female from every living species. That way, Noah and his family—along with all animal species—will survive the flood rather than go extinct. To Harari, humanity’s track record shows that we’ve done the exact opposite of Noah saving the animals via his Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit.

Chapter 5 Quotes

Why would any sane person lower his or her standard of living just to multiply the number of copies of the Homo sapiens genome? Nobody agreed to this deal: the Agricultural Revolution was a trap.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 83
Explanation and Analysis:
Harari has just finished discussing ancient human societies, which existed between 70,000 and 12,000 years ago. In this passage, he’s discussing subsequent farming-based societies, which began dominating the globe after the Agricultural Revolution, when humans shifted from hunting and foraging wild food to farming and harvesting crops around 12,000 years ago. He’s already argued that day-to-day life was overall far more miserable for farmers than it was for foragers. Here, he notes that many scientists tend to think a species is thriving when its population soars. This is the view that evolutionary biologists hold, as they argue that species with Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae co

Over the last few decades, we have invented countless time-saving devices that are supposed to make life more relaxed—washing machines, vacuum cleaners, dishwashers, telephones, mobile phones, computers, email. Previously it took a lot of work to write a letter, address and stamp an envelope, and take it to the mailbox. It took days or weeks, maybe even months, to ger a reply. Nowadays I can dash off an email, send it halfway around the globe, and (if my addressee is online) receive a reply a minute later. I’ve saved all that trouble and time, but do I live a more relaxed life?

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 87-88
Explanation and Analysis:
Here, Harari is discussing life since the Agricultural Revolution, when human societies shifted from foraging for food to farming it around 12,000 years ago. He notes that human societies started farming their food to make their lives easier. Presumably, they must have thought that having regular access to farmed crops nearby would be easier than going out in the wild to forage or hunt food. To Harari, however, humans’ lives didn’t get easier, but harder, because he thinks farming demands a lot more labor than foraging did. Here, he extends this insight to modern day humans. He notes that humans Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accus

Domesticated chickens and cattle may well be an evolutionary success story, but they are also among the most miserable creatures that ever lived. The domestication of animals was founded on a series of brutal practices that only became crueller with the passing of the centuries. The natural lifespan of wild chickens is about seven to twelve years, and of cattle about twenty to twenty-five years. In the wild, most chickens and cattle died long before that, but they still had a fair chance of living for a respectable number of years. In contrast, the vast majority of domesticated chickens and cattle are slaughtered at the age of between a few weeks and a few months, because this has always been the optimal slaughtering age from an economic perspective.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 93
Explanation and Analysis:
In this passage, Harari is discussing agricultural human societies, which commenced around 12,000 years ago. He’s already argued that contrary to popular belief, the Agricultural Revolution—the shift from foraging to farming—was not a step forward for humankind, but a step backwards. This is because most humans’ lives got worse rather than better when they stopped foraging and started farming. Here, Harari explains that life not only got worse for humans after this shift, but it also got far worse for animals. With this, Harari further reinforces his overarching point that life hasn’t gotten better over time, contrary to popular belief. Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non in

Chapter 6 Quotes

Consequently, from the very advent of agriculture, worries about the future became major players in the theatre of the human mind. Where farmers depended on rains to water their fields, the onset of the rainy season meant that each morning the farmers gazed towards the horizon, sniffing the wind and straining their eyes. Is that a cloud? Would the rains come on time? Would there be enough? Would violent storms wash the seeds from the fields and batter down seedlings?

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 101
Explanation and Analysis:
Here, Harari imagines what a typical day for a farmer might look like in a farming-based society between 12,000 and 300 years ago. He’s already argued that the foragers (who lived between 70,000 and 12,000 years ago) enjoyed a better quality of life than farmers did, because they had to work less, their work was more interesting and satisfying, they ate better, and they endured fewer diseases. He then reasons that, compared to farmers, foragers were physically better off as they were healthier and less exhausted. So far in Sapiens, Harari has already suggested that modern-day industrial workers suffer mentally Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque.

Hammurabi’s Code asserts that Babylonian social order is rooted in universal and eternal principles of justice, dictated by the gods.

Related Characters: Yuval Noah Harari (speaker), Hammurabi
Page Number and Citation: 107
Explanation and Analysis:
In this passage, Harari is discussing human societies between 12,000 and 300 years ago. During this time, humans began forming more permanent settlements around crops, and their societies grew gradually larger. Earlier in the book, Harari noted that humans can’t personally know, trust, and cooperate with more than about 150 people. Yet, the larger societies that begin to crop up following the Agricultural Revolution demanded that more and more people cooperate with each other. Considering this, Harari thinks that “imagined orders” enabled people to cooperate on the larger social scale. He defines imagined orders as common myths, stories, and ideas Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique

Chapter 8 Quotes

The imagined orders sustaining these networks were neither neutral nor fair. They divided people into make-believe groups, arranged in a hierarchy. The upper levels enjoyed privileges and power while the lower ones suffered from discrimination and oppression. Hammurabi’s Code, for example, established a pecking order of superiors, commoners and slaves. Superiors got all the good things in life. Commoners got what was left. Slaves got a beating if they complained.

Related Characters: Yuval Noah Harari (speaker), Hammurabi
Page Number and Citation: 132
Explanation and Analysis:
In this passage, Harari is discussing the evolution of human societies between 12,000 and 300 years ago. Human societies grew much larger during this time in history, and greater populations thus demanded that people cooperate with countless strangers whom they don’t know. To Harari, “imagined orders” enabled this kind of cooperation. As Harari defines it, imagined orders are stories, myths, and ideas that establish rules for how a person should act in a society. The ancient Babylonian king Hammurabi, for example, established a code in which people were divided into three groups “superiors” (who got to rule the society), “commoners” Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic temp

Chapter 10 Quotes

People continued to speak mutually incomprehensible languages, obey different rulers and worship distinct gods, but all believed in […] gold and silver coins. Without this shared belief, global trading networks would have been virtually impossible.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 184
Explanation and Analysis:
In this passage, Harari is discussing different “imagined orders” that exist in human societies. As Harari defines it, an imagined order is an idea, myth or story that a lot of people collectively believe in. Imagined orders work because people tend to trust strangers who believe in the same ideas and share the same values, even if they don’t know each other. Here, Harari argues that humanity’s most powerful imagined order is money. He argues that even when people disagree about many core ideas and values (like, which god to worship), most, if not all humans on Earth believe in Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti s

Chapter 14 Quotes

The Scientific Revolution has not been a revolution of knowledge. It has been above all a revolution of ignorance. The great discovery that launched the Scientific Revolution was the discovery that humans do not know the answers to their most important questions. Premodern traditions of knowledge such as Islam, Christianity, Buddhism, and Confucianism asserted that everything that is important to know about the world was already known […] It was inconceivable that the Bible, the Qur’an or the Vedas were missing out on a crucial secret of the universe—a secret that might yet be discovered by flesh-and-blood creatures.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 251
Explanation and Analysis:
After discussing life for ancient foragers (70,000–12,000 years ago), farmers (12,000–300 years ago), Harari discusses how the advent of science (500 years ago) changed life for humanity as a whole. The Scientific Revolution marks a time when humans began thinking that they could learn facts and gain knowledge by observing the world. Harari calls this shift in mentality a “revolution of ignorance.” He explains why that’s the case in this passage. He thinks that in earlier societies, humans assumed that all the facts they needed to know about the world were already known and written down in religious books. Gaining Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. V

Mere observations, however, are not knowledge. In order to understand the universe, we need to connect observations into comprehensive theories. Earlier traditions usually formulated their theories in terms of stories. Modern science uses mathematics.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 254
Explanation and Analysis:
Harari is discussing human life in the last 500 years, after scientific discovery began to dominate the way humans make sense of the world, having previously looked to religious texts and scriptures for understanding. He thinks that many people assume science is inherently good because it discovers the truth, but Harari completely disagrees with this assessment. He admits that part of scientific research entails observing and measuring the world—discovering objective facts—but he also thinks scientists then have to subjectively connect those observations together and formulate some sort of “theory” about what they mean. To Harari, many such theories are highly Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia ea

Throughout most of history, mathematics was an esoteric field that even educated people rarely studied seriously. In medieval Europe, logic, grammar and rhetoric formed the educational core, while the teaching of mathematics seldom went beyond simple arithmetic and geometry. Nobody studied statistics. The undisputed monarch of all sciences was theology. Today few students study rhetoric; logic is restricted to philosophy departments, and theology to seminaries.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 258
Explanation and Analysis:
In this passage, Harari is discussing human life since the advent of science 500 years ago. He’s just warned the reader against believing that scientific claims are wholly reliable or true. He notes that scientists tend to formulate their theories in the language of mathematics, while religious scholars use “rhetoric.” Harari knows that mathematics looks more technical on the surface, which makes wrongly assume that science gets closer to the truth. Harari notes here that humans used to formulate their ideas using “rhetoric” (storytelling) for centuries, which is swiftly declining in modern intellectual circles. This bothers Harari because he thinks Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque om

Consider the following quandary: two biologists from the same department, possessing the same professional skills, have both applied for a million-dollar grant to finance their current research projects. […] Assuming that the amount of money is limited, and that it is impossible to finance both research projects, which one should be funded? There is no scientific answer to this question. There are only political, economic and religious answers.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 273
Explanation and Analysis:
Here, Harari is discussing human life in the modern age (since the advent of science, 500 years ago). So far, Harari’s stressed that modern people put a lot of trust in science. He’s already warned his readers not to assume that science necessarily discovers the truth about the world, because scientific theorizing involves a great deal of speculation and guesswork. Now, he argues that it’s a mistake to assume that scientific research is a neutral, unbiased enterprise that’s solely concerned with discovering objective facts. He uses the example in this passage to stress that scientific research costs money and that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium e

Chapter 15 Quotes

Henceforth not only European geographers, but European scholars in almost all other fields of knowledge began to draw maps with spaces left to fill in. They began to admit that their theories were not perfect and that there were important things that they did not know.

Related Characters: Yuval Noah Harari (speaker), Christopher Columbus
Related Symbols: Maps with Blank Spaces
Page Number and Citation: 288
Explanation and Analysis:
In this section, Harari is in the process of discussing life for humanity since the advent of science. Here, he uses the symbol of maps with empty spaces to symbolize how humanity’s mentality about the world shifted after the Scientific Revolution 500 years ago. After Christopher Columbus sailed west from Europe in the 1400s and accidentally bumped into the Americas, however, people started drawing maps with blank spaces in them—space for regions and territories that were yet to be discovered. To Harari, such maps also represent the scientific outlook. Harari argues that before the Scientific Revolution, humans tended to believe Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis

Chapter 16 Quotes

Scientific research is usually funded by either governments or private businesses. When capitalist governments and businesses consider investing in a particular scientific project, the first questions are usually, ‘Will this project enable us to increase production and profits? Will it produce economic growth?’ A project that can’t clear these hurdles has little chance of finding a sponsor. No history of modern science can leave capitalism out of the picture.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 314
Explanation and Analysis:
In this passage, Harari is discussing the role of science in modern life. So far in Sapiens, he’s argued that many people trust science because they think it’s a neutral, unbiased endeavor rooted in discovering facts about the world. Harari, however, doesn’t see science as purely objective. He strongly believes that scientific progress only happens when scientific research gets funded. This means that powerful people who control the world’s money (such as corporations and governments) get to choose which scientific research programs to fund. In the modern world, which is rooted in capitalism (the belief that generating wealth is good Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit

Chapter 17 Quotes

Follow-up research showed that Harlow’s orphaned monkeys grew up to be emotionally disturbed even though they had received all the nourishment they required.

Related Characters: Yuval Noah Harari (speaker), Harry Harlow
Page Number and Citation: 345
Explanation and Analysis:
Harari is discussing how life has changed for humanity since the Industrial Revolution around 300 years ago, when societies began automating labor and speeding up production. Here, he looks at how the Industrial Revolution affects animals. He thinks that modern humans are exceptionally cruel to animals because we breed them in factories like products and force them to endure miserable lives. In particular, Harari discusses scientist Harry Harlow’s research into monkeys in captivity in the 1950s. Like animals in factory farming, Harlow’s monkeys received all the physical things they needed (like food, water, and heat), but none of the social Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus cor

Chapter 19 Quotes

If happiness is determined by expectations, then two pillars of our society—mass media and the advertising industry—may unwittingly be depleting the globe's reservoirs of contentment. If you were an eighteen-year-old youth in a small village 5,000 years ago you'd probably think you were good-looking because there were only fifty other men in your village and most of them were either old, scarred and wrinkled, or still little kids. But if you are a teenager today you are a lot more likely to feel inadequate. Even if the other guys at school are an ugly lot, you don’t measure yourself against them but against the movie stars, athletes and supermodels you see all day on television, Facebook and giant billboards.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 384
Explanation and Analysis:
Harari has finished discussing the evolution of humanity through foraging societies (70,000 to 12,000 years ago), farming-based societies (12,000 to 300 years ago), and industrial societies (300 years ago to the present day). Although many scholars depict this history as a story of upward progress for humanity, Harari thinks the opposite. He thinks that the more complex societies become, the unhappier their inhabitants are. Harari thinks that modern societies lead people to have very high expectations about what they think they can achieve in life—largely because people constantly compare themselves to humanity’s elite, namely, rich and famous celebrities. In reality, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut

Chapter 20 Quotes

It’s unclear whether bioengineering could really resurrect the Neanderthals, but it would very likely bring down the curtain on Homo sapiens. Tinkering with our genes won’t necessarily kill us. But we might fiddle with Homo sapiens to such an extent that we would no longer be Homo sapiens.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 404
Explanation and Analysis:
Throughout Sapiens, Harari has been discussing the evolution of human societies from 70,000 years ago to the present day. Here, he thinks about what might come next in the future. He discusses advances in science and technology—specifically bioengineering (like cross-breeding DNA to create new species), cyborg technology (like implanting computer chips into people’s brains), and artificial intelligence (creating inorganic life). He raises these examples because he’s afraid of the negative impact they might have on humanity in the future. Here, he discusses scientific efforts to extract remnants of Neanderthal DNA from the human genome and resurrect Neanderthals (an extinct human Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et.

Afterword Quotes

Unfortunately, the Sapiens regime on earth has so far produced little that we can be proud of. We have mastered our surroundings, increased food production, built cities, established empires and created far-flung trade networks. But did we decrease the amount of suffering in the world? Time and again, massive increases in human power did not necessarily improve the well-being of individual Sapiens, and usually caused immense misery to other animals.

Related Characters: Yuval Noah Harari (speaker)
Page Number and Citation: 415
Explanation and Analysis:
In closing, Harari reflects on how the evolution of human societies from 70,000 years ago to the present day has negatively affected humanity. Many scholars assume that human societies have improved over time, and that humanity is better off now that it’s ever been, because humans are more powerful than we’ve ever been. Harari affirms that the human population is larger than it’s ever been, but from his perspective, the majority of humans have grown systematically unhappier as time has progressed. He’s argued throughout that each social or cultural breakthrough—farming, industrialization, science, and technology—makes humanity suffer rather than prosper. This Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi a
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