The Buddha in the Attic

by Julie Otsuka

The Buddha in the Attic: Chapter 3 Summary & Analysis

Summary
Analysis
With their husbands, the young women travel across California, moving from labor camp to labor camp and working alongside their underpaid husbands in the fields. Together, they take on laborious tasks like digging up potatoes and picking tomatoes and grapes. Many of the women struggle to acclimate to their new lives, and some even die from heatstroke after working in the fields. Although the young women have many questions about their white bosses, their husbands warn them to stay away, be cautious and very polite to avoid trouble. The husbands, who speak English, try to fend for their wives when they fall ill, telling their bosses what’s wrong.    
The novel uses “labor camp” to refer to the farms where the Japanese couples work; in this context, it doesn’t have the same connotation of imprisonment and forced labor as readers might expect—though the novel will go on to show how the bosses severely mistreat their Japanese employees. As the young women begin to settle into their new lives, it’s evident that their husbands have fully taken advantage of them—they don’t actually live the prosperous lives that they claimed to in their letters, and they certainly won’t be able to provide the young women with the beautiful American homes and gardens they promised. With some women even losing their lives due to difficult working conditions, it’s clear that the young women as a whole have little (if any) autonomy, as they’re not even free enough to look after their health in their new working environments. The difficulty of acclimating to a new culture also becomes clear; while the husbands have already learned English and can at least converse with their white bosses, the women have yet to grasp the English language and must rely on their husbands to communicate for them.
Active Themes
Gender and Autonomy Theme Icon
Racism, Assimilation, and Cultural Identity Theme Icon
Quotes
Many of the young women work hard to impress their bosses, sometimes because they want to prove that they can be as skilled as their husbands, because they grew up doing similar work, or because they fear being sent home. In turn, the white bosses begin to admire the young women for their skill in the fields, their discipline, and their “docile dispositions.” On the whole, the white bosses find Japanese workers easier to work with than their Chinese, Filipino, Korean, Mexican, and other workers—in part because they feel that Japanese workers don’t need to be taken care of.    
Here, the harsh working conditions that the young women face in labor camps stand in the way of community: the young women compete against their husbands and one another to prove they’re worthy enough to not be sent home, and the white bosses pit their workers against one another. While the Japanese women and their husbands may benefit from being their bosses’ favorites, they’re also favored due to uninformed, racist ideas, with their bosses believing that Japanese people don’t complain and don’t need to eat as much as other ethnicities.
Active Themes
Gender and Autonomy Theme Icon
Racism, Assimilation, and Cultural Identity Theme Icon
Community and Inter-Asian Prejudice Theme Icon
Quotes
On Sundays, the young women and their husbands are permitted to rest, so the young women write home and tell their mothers about the pains of their new lives and how their husbands’ photographs and letters were false. Sometimes, male figures—their bosses, white American men, or even their husbands’ Japanese friends—offer the young women money or gifts for sexual favors, and sometimes, they agree because they need the help or are dissatisfied with their husbands, who like to gamble and stay out late.
Active Themes
Gender and Autonomy Theme Icon
Although the conditions are difficult, the young women do their best to adjust to their new lives, decorating their small homes, making altars, and walking to town to buy themselves small gifts at the end of successful harvest seasons. What remains difficult, however, is that white townsfolk do not want Japanese neighbors, sometimes driving by to harass them with fire or dynamite. As the abuse mounts, the young women find their husbands changed by the constant fear, and they themselves begin to develop callous outer shells to get by.
Active Themes
Gender and Autonomy Theme Icon
Racism, Assimilation, and Cultural Identity Theme Icon
Quotes
Get the entire The Buddha in the Attic LitChart as a printable PDF.
"My students can't get enough of your charts and their results have gone through the roof." -Graham S.
The Buddha in the Attic PDF
Some of the young women and their husbands are able to move to the suburbs, where the women work as maids and caretakers. Like their white bosses in the fields, the white women who hire the Japanese women find them more hardworking than women of other ethnicities, and some of the white women begin to confide in the Japanese workers and trust them with their emotional concerns. Some white women call for their Japanese workers when they can’t sleep, when they’re sad, and when they feel ugly. Despite this vulnerability, there’s still a range in how the white women treat their Japanese workers: some fire them for seemingly no reason, and some leave them fortunes after they pass away. For the most part, the Japanese women remain in the background and try to do their jobs well.
Active Themes
Racism, Assimilation, and Cultural Identity Theme Icon
The white men of the households that the Japanese women work for sometimes lead them to the bedroom, wanting to have sex and often asking the women to speak Japanese in bed and wear their finest silk kimonos. As some of the young women find themselves pregnant, in love, or wanting to confess their infidelity to their husbands, they grow more isolated than ever, often receiving violent punishment from their husbands or families. But one woman escapes the American brothel she works at by marrying a white man who gives her a cushy life of riches—though she can’t help but think of the Japanese husband she left behind. 
Active Themes
Gender and Autonomy Theme Icon
Racism, Assimilation, and Cultural Identity Theme Icon
The Power of Collectivism Theme Icon
Many of the women stay predominantly in J-Town, where Japanese people are in the majority, and they’re able to buy Japanese groceries and clothing and enjoy community with fellow Japanese women. When they leave J-Town, after all, the white townsfolk make fun of them, throw stones, and treat them as inferior. Because of this, the women dream of leaving America for other countries where they might live more prosperous lives or of returning home to Japan. In some cases, they manage to go home.
Active Themes
Gender and Autonomy Theme Icon
Racism, Assimilation, and Cultural Identity Theme Icon