My Name is Asher Lev

by

Chaim Potok

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My Name is Asher Lev: Chapter 9 Summary & Analysis

Summary
Analysis
A week after Passover, they get word from Aryeh, who is safely in Vienna. Later, that summer, Rivkeh travels to Europe to be with her husband, and Asher moves into Uncle Yitzchok’s house. Asher spends the summer traveling to Jacob Kahn’s studio two or three times a week. It’s an oppressively hot summer in New York. At Uncle Yitzchok’s house, Asher paints wearing an undershirt and his ritual fringes; at the studio, he paints stripped to the waist.
Asher has more and more freedom to explore his art on his terms, but there are limits—while under his uncle’s roof, he’s expected to maintain a certain modesty, while at the studio, he feels free to discard those standards. This shows that Asher is increasingly comfortable adapting to the different worlds in which he now moves.
Themes
Art and Religious Faith Theme Icon
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon
One day Jacob Kahn tells Asher that there are only two ways of painting the world—the geometric approach favored by artists like Picasso, and the way which “sees the world as a flower,” favored by those like Chagall. Kahn himself is a “geometrician,” because he sees the world as “filled with lines and angles […] wild and raging and hideous,” filling him with disgust rather than joy. He tells Asher that someday he will understand this. When he sees Asher painting a classmate (the pimply-faced boy), he tells Asher that the painting “reeks of cowardice and indecision.” He must paint the truth about his hatred. Later, Kahn looks at Asher’s revised painting and tells him, “I would not like to be hated by you, Asher Lev.”
Kahn continues to challenge Asher’s artistic timidity and tendency toward sentimentalism. When Asher allows himself to express his anger toward his bully, the difference is striking. Asher continues to refine his understanding of the importance of truth to art, which has been in process ever since, as a little boy, he observed that the world isn’t “pretty.”
Themes
Creativity, Self-Expression, and Truth Theme Icon
One day in July, Kahn takes Asher to the Metropolitan Museum of Art, and they spend the day looking at paintings of crucifixions. The next day, Asher tells Jacob that he doesn’t want to see any more crucifixions. Kahn is angry. He tells Asher that he’s not telling him to paint crucifixions, but that he must understand the form in order to become a great artist. He will also have to see resurrections, nativities, Greek and Roman gods, and nudes, because “this is the world you want to make sacred.”
Kahn intentionally takes Asher into the pagan, Christian “goyisch” world that is precisely what his parents and community have feared. This has nothing to do with religion, in his view; it has to do with mastering traditional forms in order to be able to build on those forms. Asher, thinking guiltily of his family’s objections, is still struggling with this distinction.
Themes
The Divine vs. the Demonic Theme Icon
Art and Religious Faith Theme Icon
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon
One Sunday morning at the end of July, Asher comes to Kahn’s apartment and finds a young woman there. Kahn explains that Asher will draw this woman in the nude. Asher is trembling and feels a “choking heaviness.” Kahn gently but firmly explains that “the human body is a glory of structure and form,” and that when an artist paints it, he is “a battleground between intelligence and emotion,” a battle which yields some of art’s greatest masterpieces. The Rebbe had asked Kahn never to make Asher paint this way. However, Kahn believes that to try to become a great artist without mastering the nude “is like attempting to be a great Hasidic teacher without knowledge of the Kabbalah.” After a long silence, Asher agrees to try.
Yet another line is crossed when Asher is asked to draw a nude model—and presumably to see a naked woman, for that matter—for the first time. While this is a strictly artistic exercise, it’s unavoidably an affront to Asher’s religious sensibilities, as modesty is heavily emphasized in the Ladover sect. Asher’s consent is a major step in his development as an artist—and also a significant step toward further conflict with his community.
Themes
Art and Religious Faith Theme Icon
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon
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Asher is bathed in sweat as he begins drawing the girl, and his first attempt is shamefully bad. But Asher spends the whole day drawing the girl repeatedly in various poses. Kahn shows Asher the vast improvement between the first and last drawings. He tries to tell Asher that he is not “defiled.” Asher, dazed and feeling “unclean,” isn’t convinced. But he draws the girl again on subsequent Sundays, and it becomes easier.
The exercise of drawing the nude model is stressful for Asher, and even after he’s done it successfully, the sense of conflict between his worlds lingers. But the more he is immersed in the norms of the artistic world, the easier it becomes to reconcile himself to those norms.
Themes
Art and Religious Faith Theme Icon
Creativity, Self-Expression, and Truth Theme Icon
Aryeh returns to the United States in the fall. He is gaunt, gray, and limping. When he and Asher finally talk, Aryeh says that his work in Europe “was nearly creation out of nothing,” but is beginning to succeed. He tells Asher that he is still “not reconciled” to what Asher is doing. He says that the Ribbono Shel Olom is “sometimes unkind.” He doesn’t understand why God couldn’t have kept the sitra achra away from Asher. He asks that Asher never forget his people. When Asher asks Aryeh if he was in Russia, Aryeh says that some questions should not be asked. Looking at one of the nude drawings on Asher’s desk, he said that  he, too, has questions he doesn’t ask.
In his own way, Aryeh is a creator, too—albeit in a very different mode from Asher, and the similarity is one that the two of them can’t easily recognize. This is shown by the fact that Aryeh still sees Asher as being on the “Other Side,” and believes the only hope for Asher is to hang on to a sense of his Jewish identity. In light of this irreconcilable conflict, for both of them, there are aspects of their work that are best kept private.
Themes
The Divine vs. the Demonic Theme Icon
Art and Religious Faith Theme Icon
Creativity, Self-Expression, and Truth Theme Icon
Later that fall, Rivkeh tells Asher that Aryeh needs her. She asks if Asher could move in with Uncle Yitzchok next year so that she could accompany and support her husband full time. Asher doesn’t want to. Rivkeh says that they’ll discuss it later, telling him, “you are not the only member of this family with special needs.”
Rivkeh confronts Asher with the reality that Aryeh, too, needs her, and she can’t indefinitely sacrifice his needs, as well as her own, for Asher. Though Rivkeh has been protective of Asher’s art, she is also protective of Aryeh, as well as her own calling to continue her brother’s work.
Themes
Family Conflict Theme Icon
That fall and winter, Rivkeh misses Aryeh and is lonely when Asher spends his evenings studying art reproductions in the library. She finishes her dissertation and tells Asher that the university is asking her about her plans for next year. Asher continues to refuse to consider the possibility of Rivkeh leaving New York. Asher dreams about his mythic ancestor again and, overwhelmed by confused feelings, struggles to paint.
This time, it’s Rivkeh, not Aryeh, who prompts disturbing dreams for Asher. Rivkeh’s departure would mean that the breakup caused by Asher’s art would have reached completion, bringing out the conflict between his art and his family even more starkly. Asher doesn’t want to face this, and it even baffles him artistically.
Themes
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon
Rivkeh continues to bring up plans for next year. She tells Asher that it might be time for him to concern himself with others’ needs. He dreams again of his mythic ancestor shouting at him, and the next day, he falls asleep in class and is mocked by the teacher. The pimply-faced boy starts leaving cruel limericks about Asher and famous Jewish artists inside Asher’s Gemorra. Kahn tells Asher that his attempts at expressing his feelings are producing failures; he should spend some time painting still-lifes and self-portraits instead.
Family conflict continues to spur disturbing dreams, and Asher’s feelings are so confused that he can’t convey them in artistic form. This shows that art isn’t a straightforward expression of one’s feelings—there must be a coherence and clarity in the expression, and Asher’s feelings about his family are all too messy for that.
Themes
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon
One night, Asher looks out at the familiar parkway and thinks that his street feels “quietly hostile […] as if resentful of my journeys away from it and of the alien skills” he brings back from Kahn’s studio. Then he has a sudden idea. He draws a scene from Michelangelo’s Last Judgment, and he places his classmate’s pimply face on the faces of all Michelangelo’s damned, tormented dead. He makes a similar drawing the next day and places both of these in the pimply-faced boy’s Gemorra. The boy says nothing to him, but he stops tormenting Asher. At Kahn’s, Asher makes a painting of the boy’s face when he saw one of the drawings. Kahn proclaims this painting “evil and excellent.”
Now that Asher has entered a different world, his street—the beloved subject of virtually all of his early art—no longer looks the same to him. Asher’s twisted adaptation of the Michelangelo painting is a vindication of Kahn’s view that the old masterpieces must be assimilated before someone can make an artistic progression.
Themes
The Divine vs. the Demonic Theme Icon
Art and Religious Faith Theme Icon
Creativity, Self-Expression, and Truth Theme Icon
Quotes
Rivkeh tells Asher that this summer, she will be moving to Europe for a year to be with Aryeh. She becomes angry when Asher pleads with her to stay. When Asher talks to Kahn about it, Kahn tells him that there’s only so long the world will indulge him. Later, Asher is again summoned to meet with the Rebbe. The Rebbe tells him that although Jacob Kahn can make him an artist, only Asher can “make of [himself] a Jew.” He tells Asher he must accept his parents’ decision and behave respectfully toward his aunt and uncle. He concludes that Asher is entering the world of the “Other Side” and must be careful. As Asher goes home, and throughout the next weeks, he feels that his street has turned “cold.”
Asher is torn between his desires to have a semblance of familiar family life and to immerse himself in Kahn’s artistic world. The message of Rivkeh, Kahn, and the Rebbe is essentially the same—now that he’s maturing, Asher must take responsibility for navigating those worlds himself. In light of this simmering tension, Asher’s neighborhood continues to feel inaccessible to him as an artistic subject.
Themes
Art and Religious Faith Theme Icon
Family Conflict Theme Icon
As Rivkeh defends her dissertation and prepares for the journey to Europe, she seems “filled with new energy” and “fulfilled.” During these weeks, Asher paints many paintings of himself and his mother. Jacob Kahn watches in silence. When Asher bids his mother goodbye at the dock, he tells her, “Have a safe journey, mama.” Then he goes back to his street and spends awhile looking up at the living room window. Finally he walks to his Uncle Yitzchok’s house.
Now it’s Asher’s turn to bid his mother a painful goodbye, and the emptiness of the apartment window is symbolic of the gaping absence Rivkeh leaves behind. The conflict more or less resolved, Asher finally feels free to pour his complex feelings into paintings of himself and his mother.
Themes
Creativity, Self-Expression, and Truth Theme Icon
Family Conflict Theme Icon