Parable of the Sower
by Octavia E. Butler
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Themes and Colors
Religion, Hope, and Change Theme Icon
Inclusion vs. Exclusion Theme Icon
Creation, Destruction, and Rebirth Theme Icon
Truth vs. Denial Theme Icon
Writing, Books, and Scripture Theme Icon
LitCharts assigns a color and icon to each theme in Parable of the Sower, which you can use to track the themes throughout the work.
Inclusion vs. Exclusion Theme Icon
Inclusion vs. Exclusion Theme Icon

The first half of the book takes place within Lauren’s gated community, and this immediately brings to light the importance of exclusion. As the United States becomes increasingly brutal and apocalyptic, people are more and more desperate to close themselves off from the violence and destruction taking over the country. Whereas the very rich are able to live safely within highly-securitized communities and can flee dangerous areas via helicopter, middle-class people like Lauren and her family attempt to secure themselves within gated communities. However, it is made clear throughout the book that these attempts are inevitably futile. Part of the reason for this futility is practical; people like Lauren’s family simply do not have the resources to effectively secure and defend themselves from the violence that exists beyond the neighborhood gate.

The other reason why attempts to find safety through exclusion are doomed to failure is because, as Lauren points out in her diary, excluding people from a community breeds violent resentment among the excluded. Simply the fact that Lauren’s neighborhood exists puts the neighborhood in danger. Although the reality is that almost everyone in the gated community is poor and unemployed, the fact that the community is sequestered off from the outside world creates the impression that the people living within it have wealth or resources that they want to safeguard. The violent destruction of Lauren’s neighborhood—and the massacre of its residents—is thus presented as an inevitable (if deeply tragic) event.

The book’s account of how the United States descended into an apocalyptic state also emphasizes the connection between exclusion and destruction. Lauren indicates that the history of racial and socioeconomic inequality in the US led directly to the dystopia of the 2020s, suggesting that excluding groups of people based on their race, gender, and class from mainstream society creates a climate of violence and destruction.

Despite the problems associated with exclusion, however, the book also suggests that exclusion is often necessary—both as an essential (if unreliable) way of staying safe, and as a way of building community. Exclusion and inclusion—rather than cancelling one another out—work together in order to form social units such as Lauren’s family, her neighborhood, and the Earthseed community. Throughout the narrative, Lauren describes the difficulty of navigating the line between exclusion and inclusion in order to form bonds and stay safe. In the neighborhood in which Lauren lives at the beginning of the novel, the residents support one another and share resources, thus helping each other to survive through a structure of mutual dependence.

However, this policy of inclusion and support is flawed by the fact that not everyone in the neighborhood is trustworthy. Lauren admits: “There are other people in the neighborhood whom I don't like. But I don't trust the Payne-Parrishes. The kids seem all right, but the adults. . . . I wouldn't want to have to depend on them. Not even for little things.” Even within the hyper-inclusive environment of her gated community, Lauren maintains a carefully exclusionary attitude in order to keep herself (and the people she does trust) safe. She carries this same attitude forward after the neighborhood is destroyed, using it to decide who to trust on the walk north and who to include in the growing Earthseed community.

Themes of inclusion and exclusion are also explored through Lauren’s hyperempathy, a condition that means she feels other people’s pleasure and pain. As a result, Lauren does not have the same psychological and bodily boundaries that naturally separate people from one another. This forces her to be especially vigilant about who she excludes and includes—both in the sense of building the Earthseed community and in her personal proximity to other people. However, as much as having hyperempathy can be dangerous for Lauren, it is also part of what makes her such a strong and exceptional person. She is (literally) personally implicated in other people’s wellbeing, and is automatically disinclined from violence. For this reason, early in the novel Lauren mentions that she wishes she could live in a community among other people with hyperempathy. This dream in part becomes a reality when the formerly enslaved Emery, Tori, Grayson, and Doe join the Earthseed community, as all four of these characters also have hyperempathy.

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Inclusion vs. Exclusion ThemeTracker

The ThemeTracker below shows where, and to what degree, the theme of Inclusion vs. Exclusion appears in each chapter of Parable of the Sower. Click or tap on any chapter to read its Summary & Analysis.
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Inclusion vs. Exclusion Quotes in Parable of the Sower

Below you will find the important quotes in Parable of the Sower related to the theme of Inclusion vs. Exclusion.

Chapter 1 Quotes

To the adults, going outside to a real church was like stepping back into the good old days when there were churches all over the place and too many lights and gasoline was for fueling cars and trucks instead of for torching things. They never miss a chance to relive the good old days or to tell kids how great it's going to be when the country gets back on its feet and good times come back.
Yeah.
To us kids––most of us––the trip was just an adventure, an excuse to go outside the wall. We would be baptized out of duty or as a kind of insurance, but most of us aren't that much concerned with religion. I am, but then I have a different religion.

Related Characters: Lauren Olamina (speaker)
Related Symbols: Fire
Related Literary Devices:
Page Number and Citation: 8
Explanation and Analysis:
Lauren is traveling to her father’s friend’s church in order to be baptized. The church is beyond her neighborhood wall, and is the only church she knows of that still has a physical building. This quotation is filled with oppositions: between adults and kids, past and present, faith and lack of faith, and the neighborhood and the world outside. These oppositions stand in tension with one another; the adults’ view of the world is drastically different from that of the kids, and people long for the past in a present that is violently different. This passage also introduces the theme Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut

Chapter 4 Quotes

The Garfields and the Balters are white, and the rest of us are black. That can be dangerous these days. On the street, people are expected to fear and hate everyone but their own kind, but with all of us armed and watchful, people stared, but they let us alone. Our neighborhood is too small for us to play those kinds of games.

Related Characters: Lauren Olamina (speaker)
Page Number and Citation: 36
Explanation and Analysis:
Lauren has gone out with a group of adults and kids from her neighborhood to practice shooting. She has explained that the group generally gets along, but adds that issues can arise from the fact that some of them are white and others are black. Clearly, the United States of the 2020s suffers from the same issues that afflict the country in the present, even if these issues are compounded by the apocalyptic nature of the 2020s American landscape. In fact, the country seems to be regressing when it comes to the problem of racial prejudice. Whereas toward the end Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur m

Chapter 11 Quotes

There was another robbery last night––or an attempted robbery. I wish that was all. No garden theft this time. Three guys came over the wall and crowbarred their way into the Cruz house. The Cruz family, of course, has loud burglar alarms, barred windows, and security gates at all the doors just like the rest of us, but that doesn't seem to matter. When people want to come in, they come in.

Related Characters: Lauren Olamina (speaker)
Page Number and Citation: 116
Explanation and Analysis:
At the beginning of Chapter 11, Lauren writes that the neighborhood community is “coming apart”––that they are like a rope breaking one strand at a time. In this passage, she explains that there was another robbery, and that no matter how much the neighborhood residents try to secure themselves against the world outside, there is ultimately nothing they can do to stop people coming in. This passage thus mirrors Lauren’s earlier conversation with Joanne in which she stressed the inevitability of intruders entering the neighborhood and eventually destroying it. Again, Lauren is certain that this will happen—not because she can Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur molli

Maybe Olivar is the future––one face of it. Cities controlled by big companies are old hat in science fiction. My grandmother left a whole bookcase of old science fiction novels. The company-city subgenre always seemed to star a hero who outsmarted, overthrew, or escaped "the company." I've never seen one where the hero fought like hell to get taken in and underpaid by the company. In real life, that's the way it will be. That's the way it is.

Related Characters: Lauren Olamina (speaker)
Related Symbols: Heaven
Page Number and Citation: 124
Explanation and Analysis:
A corporation called KSF has taken over the coastal city of Olivar, and offered jobs in exchange for room and board. There has been an argument in Lauren’s family about whether moving to Olivar would be a good idea, and Lauren has just learned that there are other families in the neighborhood who want to move, too. Lauren is opposed to the idea of moving to Olivar in part because she has read her grandmother’s old science fiction novels about company-cities. This is a meta-fictional moment in the novel wherein Butler gestures toward the fact that The Parable of the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. V

I'm trying to speak––to write––the truth. I'm trying to be clear. I'm not interested in being fancy, or even original. Clarity and truth will be plenty, if I can only achieve them. If it happens that there are other people outside somewhere preaching my truth, I'll join them. Otherwise, I'll adapt where I must, take what opportunities I can find or make, hang on, gather students, and teach.

Related Characters: Lauren Olamina (speaker)
Related Symbols: Heaven
Related Literary Devices:
Page Number and Citation: 125
Explanation and Analysis:
Lauren has been thinking about her future, and has decided that as soon as she turns 18 she will leave the neighborhood, go north, and try to survive by teaching literacy. She has also decided on a name for her Earthseed scripture: Earthseed: The Book of the Living. In this passage, she explains that she is not trying to make the scripture “fancy” or “original,” just clear and true. This distinguishes Lauren’s Earthseed writings from many other forms of religious scripture, which are often rather complex, poetic, mystical, or self-contradictory. As Lauren’s plans for the future of Earthseed make clear, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident ex

Chapter 14 Quotes

Some kind of insane burn-the-rich movement, Keith had said. We've never been rich, but to the desperate, we looked rich. We were surviving and we had our wall. Did our community die so that addicts could make a help-the-poor political statement?

Related Characters: Lauren Olamina (speaker), Keith Olamina
Related Symbols: Fire
Page Number and Citation: 163
Explanation and Analysis:
Overnight, the neighborhood has been burned to the ground, the residents massacred, and their belongings seized by scavengers. Lauren managed to escape, and has returned to inspect the damage and gather whatever belongings she can. In this passage, she reflects on what happened to the neighborhood and why, remembering Keith telling her that poor drug addicts would ravage anyone who they perceived to have even a small degree of wealth and security. Although Lauren is not opposed to helping the poor, she knows that her community were not exactly rich oppressors. Furthermore, there is no possible moral justification for the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea su

Chapter 16 Quotes

"We're a pack, the three of us, and all those other people out there aren't in it. If we're a good pack, and we work together, we have a chance. You can be sure we aren't the only pack out here."

Related Characters: Lauren Olamina (speaker), Zahra Moss, Harry Balter
Page Number and Citation: 182
Explanation and Analysis:
Lauren, Harry, and Zahra are walking north along the freeway. Zahra has been instructing Lauren and Harry to remain vigilant at all times, reminding them that anyone could be dangerous, no matter how vulnerable or innocent they look. In this passage, Lauren stresses the importance that the three of them work together and remain suspicious of everyone on the outside, as this is the only way they will survive. The passage thus illustrates the way in which inclusion and exclusion are not mutually exclusive, but often function together. The inclusion, trust, and support within Lauren’s group with Harry and Zahra Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus.

Chapter 18 Quotes

"Change does scare most people."
"I know. God is frightening. Best to learn to cope."
"Your stuff isn't very comforting."
"It is after a while. I'm still growing into it myself. God isn’t good or evil, doesn't favor you or hate you, and yet God is better partnered than fought."
"Your God doesn't care about you at all," Travis said.
"All the more reason to care about myself and others. All the more reason to create Earthseed communities and shape God together. 'God is Trickster, Teacher, Chaos, Clay.' We decide which aspect we embrace—and how to deal with the others."

Related Characters: Travis Charles Douglas (speaker), Lauren Olamina (speaker)
Page Number and Citation: 221
Explanation and Analysis:
After Travis and Natividad join Lauren, Harry, and Zahra on the walk north, Lauren begins discussing Earthseed with Travis. The two debate the usefulness of thinking about God as “change,” and Travis has pointed out that Lauren’s ideas about God are not very comforting. As always, Lauren favors truth over comfort. However, in this passage she also explains that there are ways in which Earthseed is even more comforting than traditional religions. This is partly because—according to Lauren—it is based in truth rather than delusion, but also because it offers followers a chance to shape their own destinies. Followers of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a dese

Chapter 25 Quotes

So today we remembered the friends and the family members we've lost. We spoke our individual memories and quoted Bible passages, Earthseed verses, and bits of songs and poems that were favorites of the living or the dead.
Then we buried our dead and we planted oak trees.
Afterward, we sat together and talked and ate a meal and decided to call this place Acorn.

Related Characters: Lauren Olamina (speaker)
Related Symbols: Acorns
Page Number and Citation: 328
Explanation and Analysis:
After much deliberation, the group has decided to stay on Bankole’s land and begin farming. Lauren has carried the seeds of many different fruits, vegetables, and plants from the neighborhood, which she intends to plant. She distributes acorns to each member of the community to ceremonially plant during the mass funeral service. This passage thus confirms the role of acorns as a symbol of creation and rebirth in the midst of death and destruction. At this point, the community has begun to develop a shared goal and set of values, as emphasized by their participation in the ritual of the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et.