The Shadow Lines
by Amitav Ghosh
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Themes and Colors
Youth vs. Maturity Theme Icon
Memory, Storytelling, and Reality Theme Icon
Freedom and Identity Theme Icon
Social Standing and Pride Theme Icon
Borders, Violence, and Political Unrest Theme Icon
LitCharts assigns a color and icon to each theme in The Shadow Lines, which you can use to track the themes throughout the work.
Freedom and Identity Theme Icon
Freedom and Identity Theme Icon

The Shadow Lines centers on the relationship between freedom and how people try to achieve that freedom. In this way, the novel seeks to parse out the meanings of different kinds of freedom and how one's perception of freedom influences their identity. Further, the novel also suggests that the idea of freedom is enough to drive someone mad, even if freedom is ultimately unreachable.

The novel explores the idea of freedom primarily through the opposing definitions held by Tha'mma, the narrator's grandmother, and Ila, his cousin. Tha'mma, who was born in 1902, grew up during the British occupation of India. As a young woman, Tha'mma believed that there was nothing more important than securing freedom from British rule, even telling her wide-eyed grandson that she wanted to join the groups of fighters assassinating British government officials to meet those ends. Despite being so intent on this freedom as a young woman, when Partition (the process that granted the colony of British India freedom from colonial rule by creating the separate countries of India, West Pakistan, and East Pakistan, which later became Bangladesh) finally took place in 1947, Tha'mma was far too busy working and raising a family as a widow to even celebrate, let alone consider the gravity of what happened. It's not until much later that 62-year-old Tha'mma, as she prepares to return to Dhaka for the first time since she was a young woman, realizes the implications of the colony's divisions. While she identifies proudly as an Indian and Hindu woman, the fact that she was born in Dhaka means that, in light of current borders, she was born in East Pakistan—a Muslim-majority country. This realization shakes her sense of identity to its very core, especially in light of her growing nationalism in her old age. This nationalism, which reaches its height after Tridib dies on this trip to Dhaka, leads Tha'mma to sell her beloved gold chain to fund the Indian fight against Muslims. When the narrator confronts her about it, she screams at him that she did it to ensure his freedom from "them" (presumably, the Muslim East Pakistanis). This suggests that Tha'mma's desire for freedom and an easy identity very literally drives her mad, and this nationalism only increases in the following years until her death.

As far as Tha'mma is concerned, Ila's desire for and definition of freedom is a direct attack on her own beliefs about freedom. This is primarily because Ila seeks her freedom by escaping to England, where she can live as a modern western woman: she can sleep with or flirt with men if she feels like it, she can travel around the world, and most importantly, she's no longer under the control of her male relatives in India. However, the novel questions if the "freedom" Ila finds by living in England is even real when it describes the man she marries, Nick Price. Though Ila's marriage to Nick is supposed to free her from obligations to her family and give her a platform of support, Nick admits mere months into their marriage that he has several other girlfriends and no interest in giving them up. When Ila refuses to leave her marriage because she loves Nick too much, she chooses to exist in a place where her freedom is compromised. The narrator interprets this as an indication that in some ways, Tha'mma was right: Ila can't be free. This is reinforced in a point that comes later in the novel but earlier chronologically, when the narrator tells his dying grandmother that Ila lives in England so that she can be free. Tha'mma calls Ila a whore and insists that Ila is in no way free—as per Tha'mma's understanding, freedom can't be purchased in the form of a plane ticket, especially since her own first and only plane ride to Dhaka resulted not only in an identity crisis, but the loss of family.

As the narrator speaks to others about the meaning of freedom, from his uncle Robi to May, he comes to understand though everyone desperately loves the idea freedom and wants it for themselves, actually achieving true freedom is nearly impossible. Robi believes he'll never be free of the traumatic memories of Tridib's death, which he witnessed firsthand; Ila chooses to never free herself from her unhappy marriage that was supposed to free her; and the narrator asserts that the Indian subcontinent will never truly be free from the spite and animosity caused by British rule, long after Partition. With this, the novel suggests that freedom is an impossible idea, and no one can ever be truly free, no matter how hard one might fight for it or attempt to escape oppression.

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Freedom and Identity Quotes in The Shadow Lines

Below you will find the important quotes in The Shadow Lines related to the theme of Freedom and Identity.

1. Going Away Quotes

I could guess at a little of what it had cost her then to refuse her rich sister's help and of the wealth of pride it had earned her, and I knew intuitively that all that had kept her from agreeing at once was her fear of accepting anything from anyone that she could not return in exact measure.

Related Characters: The Narrator (speaker), Mayadebi, Tha'mma, Mother
Page Number and Citation: 33
Explanation and Analysis:
After the young narrator convinces Tha'mma to let his family join Ila's for a drive, he shares with the reader why Tha'mma refused in the first place. This begins to develop Tha'mma as a deeply prideful person; she believes that she's fully self-made and that she created her success out of nothing. Unfortunately, her pride also keeps her from forming or maintaining strong connections with her family members, and at the end of her life, it even destroys her relationship with her grandson. As a child, the narrator is aware of Tha'mma's deep sense of pride and knows how to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delect

I would have been frightened, she said. But I would have prayed for strength, and God willing, yes, I would have killed him. It was for our freedom: I would have done anything to be free.

Related Characters: Tha'mma (speaker), The Narrator, Tridib
Page Number and Citation: 39
Explanation and Analysis:
When the narrator learns that Tha'mma wanted to be a part of the pre-Partition movements, he learns that Tha'mma places a premium on freedom. The fact that she ties freedom to violence explains the peculiar ways she deals with other people over the course of the novel. For Tha’mma, freedom is something that must be secured through violent means and then held tightly. She doesn't understand that Ila, for example, feels free when she doesn't live in India. This is unthinkable for Tha’mma because Ila didn't do any of the hard work that a person must go through to obtain Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut oc

She had given me away, she had made public, then and for ever, the inequality of our needs; she had given Ila the knowledge of her power and she had left me defenceless, naked in the face of that unthinkable, adult truth: that need is not transitive, that one may need without oneself being needed.

Related Characters: The Narrator (speaker), Mother, Ila
Page Number and Citation: 43
Explanation and Analysis:
When the eight-year-old narrator discovers that his cousin Ila didn't miss him while she was away, it forces him to reevaluate how he thinks of their relationship and the power dynamic at play in it. This is a moment when the narrator is forced to grow up: as he notes, it's an adult understanding to realize that needing someone doesn't mean that they'll return the feeling. However, rather than taking this information and actually using it to become more mature and free from Ila's neglect, the narrator instead spends the rest of the novel—into his mid-thirties—waiting and hoping for Ila Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut o

I said: I'm not meeting you for the first time; I've grown up with you.

He was taken aback.

That must have taken some doing, he said drily, since I grew up right here, in boring suburban old West Hampstead.

I've known the streets around here for a long time too, I said.

Related Characters: The Narrator (speaker), Nick Price (speaker), Ila, Robi, Tridib
Page Number and Citation: 54
Explanation and Analysis:
When the narrator meets Nick Price for the first time (when they're both adults), the narrator is unable to ignore the feeling that he "knows" Nick, even if they've never met, because of all the stories the narrator has heard about him. For the narrator, he moves through the world seeing that his memories and other people’s stories constantly inform how he feels about something, which is why he feels this way about Nick. However, the version of Nick that the narrator grew up with is very much a figment of his imagination. The narrator had only Ila's brief description Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia e

They know they're a nation because they've drawn their borders with blood […] War is their religion. That's what it takes to make a country. Once that happens people forget they were born this or that, Muslim or Hindu, Bengali or Punjabi: they become a family born of the same pool of blood. That is what you have to achieve for India, don't you see?

Related Characters: Tha'mma (speaker), Ila, The Narrator
Page Number and Citation: 76
Explanation and Analysis:
On Tha'mma's deathbed, she insists to the narrator that England is a nation in a way that India isn't, if only because England has been at war to develop its nationhood for centuries. Tha'mma sees that the development of a nation is primarily built on blood and violence. She doesn't believe there's a peaceful way to create a nation, which explains her deep-seated nationalism in the decade leading up to her death. Then, she also believes that being loyal to a country means that a person will identify as being a part of that country before they identify as being Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae volupt

But I knew I had made a mistake the moment I said it; I should have known that she would have nothing but contempt for a freedom that could be bought for the price of an air ticket. For she too had once wanted to be free; she had dreamt of killing for her freedom.

Related Characters: The Narrator (speaker), Ila, Tha'mma
Page Number and Citation: 87
Explanation and Analysis:
After the narrator tells the dying Tha'mma that Ila lives in England so that she can be free, he understands that Tha'mma and Ila have very different ideas of what constitutes freedom. For Ila, living in England allows her to escape a patriarchal society that deprives her of the ability to do what she wants when she wants. In England, she can have sex with who she likes and wear what she wants—things that she can't necessarily do in India. Essentially, Ila defines freedom as having the agency to choose how she conducts her life. Tha'mma, on the other hand, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim ne

[…] I thought of how much they all wanted to be free; how they went mad wanting their freedom; I began to wonder whether it was I that was mad because I was happy to be bound: whether I was alone in knowing that I could not live without the clamour of voices within me.

Related Characters: The Narrator (speaker), Tha'mma, Ila
Page Number and Citation: 88
Explanation and Analysis:
After a horrifying conversation with his dying grandmother, the narrator wonders if he's crazy since he enjoys not being free. The fact that the narrator asks this question suggests that he conceptualizes freedom in an entirely different way from both Tha'mma and Ila. The narrator sees freedom as the freedom from the memories and stories that he holds inside him, which manifest as the voices that guide his thoughts and perceptions. He understands that getting rid of these voices would free him to make his own decisions and assessments, but doing so would also deprive him of richness and nuance Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusanti

Well of course there are famines and riots and disasters, she said. But those are local things, after all—not like revolutions or anti-fascist wars, nothing that sets a political example to the world, nothing that's really remembered.

Related Characters: Ila (speaker), The Narrator
Page Number and Citation: 102
Explanation and Analysis:
When the narrator insists to Ila that living in London on the eve of World War II was probably not as idyllic as she seems to think it was, she insists the narrator doesn't understand and claims that nothing of much importance happens in India. For the narrator, this is absurd. The novel itself centers around discovering what happened during the violent riots of 1963 and 1964, an event that dramatically changed the narrator's life and resulted in a refugee crisis in Calcutta. Whether or not Ila realizes it, it also affected her as well, given that Tridib was her Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit e

I lay on my back, staring up at the ceiling, and as the hours passed I saw Ila again and again as she was when she stepped out of that car at Gole Park, eighteen years ago; on that morning when she wrenched me into adulthood by demonstrating for the first time, and for ever the inequality of our needs.

Related Characters: The Narrator (speaker), Ila
Page Number and Citation: 110
Explanation and Analysis:
After the narrator inadvertently shows Ila that he has romantic feelings for her, she escapes to sleep with Nick, and the narrator is left alone. As he did on that day in Gole Park, the narrator doesn't fully process this realization that Ila will never love him, nor does he choose to change how he behaves around her. Instead, he continues to tell himself stories that make it seem as though maybe, possibly, Ila will one day love him. This shows that the narrator understands that he can use stories to make himself feel better, even if they don't actually Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectu

2. Coming Home Quotes

The price she had paid for that pride was that it had come to be transformed in her imagination into a barrage of slights and snubs; an imaginary barrier that she believed her gloating relatives had erected to compound her humiliation.

Related Characters: The Narrator (speaker), Tha'mma, Mayadebi
Page Number and Citation: 127
Explanation and Analysis:
When Tha'mma's husband died, she pridefully refused financial help from all of her family members, including her wealthy sister. However, as Tha’mma got older, she told herself that it was actually her family members who refused to help her, not the other way around. This again illustrates the power of stories, and in this case, this story has major implications for Tha'mma's life. She refuses to help distant relatives, since they "didn't help" her, and it makes her even more intent on protecting and preserving what she built and not sharing it with others. This later leads to her taking Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delect

But if there aren't any trenches or anything, how are people to know? I mean, where's the difference then? And if there's no difference, both sides will be the same […] What was it all for then—Partition and all the killing and everything—if there isn't something in between?

Related Characters: Tha'mma (speaker), Father, Mother, The Narrator
Page Number and Citation: 149
Explanation and Analysis:
In the months before Tha'mma's journey to Dhaka, she's distraught to realize that there's no visible border separating India and East Pakistan. Tha’mma links bloodshed directly with borders and wants desperately to see something tangible that makes it seem as though the extreme violence was worth it. Similarly, she links the possibility of a physical border to freedom, as it would clearly define where Tha'mma exists as a free Hindu woman (in India) and where she doesn't (in East Pakistan). When she insists that there's no difference from side to side, she's also not wrong. The narrator mentions several times Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur m

They were all around me, we were together at last, not ghosts at all: the ghostliness was merely the absence of time and distance—for that is all that a ghost is, a presence displaced in time.

Related Characters: The Narrator (speaker), Ila, Tridib, Snipe
Page Number and Citation: 178
Explanation and Analysis:
As adults, the narrator and Ila go into Mrs. Price's cellar so that Ila can confide in the narrator about Nick's infidelity, and the narrator feels as though he's surrounded by the many stories he's heard about this cellar. This shows how the narrator so deeply relies on these stories to inform his experiences of the present. From the narrator’s perspective, Tridib and Snipe aren't truly dead; they're just ghosts that appear when something triggers his memory and brings up stories about them. Living in this way allows the narrator to lead a rich life guided by the voices of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam

I could think of nothing to say; nothing that would console her for the discovery that the squalor of the genteel little lives she had so much despised was a part too of the free world she had tried to build for herself.

Related Characters: The Narrator (speaker), Nick Price, Ila
Page Number and Citation: 185
Explanation and Analysis:
When Ila confides in the narrator that Nick is cheating on her with several women and has no interest in giving them up, the narrator doesn't know how to tell her that infidelity is something universal. Ila's disillusionment suggests that she clung tightly to her idea of freedom and truly believed that if she created a world in which she felt free, she'd also escape problems like marital infidelity. This shows that even well into adulthood and maturity, Ila still moves through the world with a sense of childish innocence that doesn't serve her in her life. With this new Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident exp

Once you start moving you never stop. That's what I told my sons when they took the trains. I said: I don't believe in this India-Shindia. It's all very well, you're going away now, but suppose when you get there they decide to draw another line somewhere? What will you do then? Where will you move to? No one will have you anywhere.

Related Characters: Jethamoshai (speaker), Mayadebi, Tha'mma
Page Number and Citation: 211
Explanation and Analysis:
As Tha'mma and Mayadebi attempt to convince their uncle Jethamoshai to come back to India with them, he states that he doesn't even believe in the country, especially since "they" can redraw the lines again whenever they like. Jethamoshai truly gets at the heart of the issue with this comment, as redrawing the lines is a distinct possibility given the haphazard way that some parts of India and Pakistan were divided in 1947. Even in his old age, he understands that it's far easier to believe that one lives in a home and conceptualize his world as being small and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusa

His atlas showed me, for example, that […] Chiang Mai in Thailand was much nearer Calcutta than Delhi is […] Yet I had never heard of those places until I drew my circle, and I cannot remember a time when I was so young that I had not heard of Delhi or Srinagar.

Related Characters: The Narrator (speaker), Tridib
Page Number and Citation: 227
Explanation and Analysis:
When the narrator draws circles in Tridib's atlas and learns that some cities in foreign countries are closer to him than many Indian cities, the narrator comes to a greater understanding about borders. The narrator understands that the border makes it so that he, as an Indian boy, grew up knowing everything that happened within his own country, while downplaying or silencing everything that happens outside it. This explains several events in the novel, including Ila's assertion that nothing important happens in India. Because she lives in England and embraces English culture, she believes that the border and the distance Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus po