The Symposium

by

Plato

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Socrates Character Analysis

Socrates (c. 470 B.C.–399 B.C.) was Plato’s teacher and appears as a main character in many of Plato’s dialogues, including Symposium. Though he left no writings of his own, he is considered the founder of Western philosophy. He was executed for alleged impiety at the end of his life. In Symposium, he is described as going around barefoot, rarely bathing, and being impervious to drunkenness or sexual seduction. He’s so wrapped up in philosophical dialectic, in fact, that he sometimes stops wherever he happens to be and just stands, thinking, for long stretches of time. He gives the penultimate speech at the symposium, most of it consisting of a dialogue with the fictitious prophetess Diotima, who guides him to an understanding of Love as the ascent toward the Good, or the Form of Beauty. He is also Alcibiades’s lover.

Socrates Quotes in The Symposium

The The Symposium quotes below are all either spoken by Socrates or refer to Socrates. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
The Nature of Love Theme Icon
). Note: all page numbers and citation info for the quotes below refer to the Penguin edition of The Symposium published in 1999.
172a-173e Quotes

As it happens, the other day I was going to the city from my home in Phalerum, and someone I know spotted me from behind and called me from a distance. He said (with playful urgency):

‘Hey, the man from Phalerum! You! Apollodorus, won’t you wait?’

I stopped and waited.

He said, ‘Apollodorus, I’ve just been looking for you to get the full story of the party at Agathon's, when Socrates, Alcibiades and the rest were there for dinner: what did they say in their speeches on love? I had a report from someone who got it from Philip’s son, Phoenix; but he said you knew about it too. He wasn’t able to give an exact report. Please give me your account. Socrates is your friend, and no one has a better right to report his conversations than you. But before you do,’ he added, ‘tell me this: were you at this party yourself or not?’

Related Characters: Apollodorus (speaker), Glaucon (speaker), Socrates, Alcibiades, Agathon, Aristodemus of Cydathenaeum
Page Number: 3
Explanation and Analysis:
174a-177e Quotes

After this, Aristodemus said, Socrates lay down and had dinner with the rest. They then poured libations, sang a hymn, and performed all the other customary rituals, and turned to drinking. Pausanias took the initiative, saying something like this: ‘Well, gentlemen, what’s the most undemanding way to do our drinking? I can tell you that I’m in a really bad state from yesterday’s drinking and need a rest. I think that’s true of many of you, as you were there yesterday - so think about how to do our drinking in the most undemanding way.’

Related Characters: Pausanias (speaker), Apollodorus (speaker), Socrates, Aristodemus of Cydathenaeum
Page Number: 7
Explanation and Analysis:
198b-201c Quotes

‘Now try to tell me about love’, he said. ‘Is Love love of nothing or something?’

‘Of something, undoubtedly!’

‘For the moment,’ said Socrates, ‘keep to yourself and bear in mind what love is of. But tell me this much: does Love desire what it is love of or not?’

‘Yes,’ he said.

‘When he desires and loves, does he have in his possession what he desires and loves or not? […] Think about it,’ Socrates said. ‘Surely it’s not just probable but necessary that desire is directed at something you need and that if you don’t need something you don’t desire it? I feel amazingly certain that it is necessary; what do you think?’

‘I think so too,’ said Agathon.

‘That’s right. Now would anyone who was tall want to be tall or anyone who was strong want to be strong?’

‘That’s impossible, according to what we’ve agreed already.’

‘Yes, because no one is in need of qualities he already has.’

Related Characters: Socrates (speaker), Agathon (speaker), Apollodorus (speaker)
Page Number: 34
Explanation and Analysis:
201d-204c Quotes

‘Now I’ll let you go. I’ll try to restate for you the account of Love that I once heard from a woman from Mantinea called Diotima. She was wise about this and many other things. On one occasion, she enabled the Athenians to delay the plague for ten years by telling them what sacrifices to make. She is also the one who taught me the ways of Love. I’ll report what she said, using as a basis the conclusions I reached with Agathon, but doing it on my own, as far as I can.

Related Characters: Socrates (speaker), Apollodorus (speaker), Diotima of Mantinea, Agathon
Page Number: 37
Explanation and Analysis:

“So how could he be a god if he is not in possession of beautiful and good things?”

“That’s impossible, as it seems.”

“Do you see, then,” she said, “ that you don’t believe Love is a god?”

“But what could Love be?” I said. “A mortal?”

“Far from it.”

“What then?”

“Like those examples discussed earlier,” she said, “he’s between mortal and immortal.”

“What does that make him, Diotima?”

“He is a great spirit, Socrates. Everything classed as a spirit falls between god and human.”

Related Characters: Socrates (speaker), Diotima of Mantinea (speaker), Apollodorus (speaker)
Page Number: 38
Explanation and Analysis:

“Because he is the son of Resource and Poverty, Love’s situation is like this. First of all, he’s always poor; far from being sensitive and beautiful, as is commonly supposed, he's tough, with hardened skin, without shoes or home. He always sleeps rough, on the ground, with no bed, lying in doorways and by roads in the open air; sharing his mother’s nature, he always lives in a state of need. On the other hand, taking after his father, he schemes to get hold of beautiful and good things. He’s brave, impetuous and intense; a formidable hunter, always weaving tricks; he desires knowledge and is resourceful in getting it; a lifelong lover of wisdom; clever at using magic, drugs and sophistry.”

Related Characters: Diotima of Mantinea (speaker), Apollodorus (speaker), Socrates
Page Number: 39
Explanation and Analysis:

“Who are the lovers of wisdom, Diotima,” I asked, “ if they are neither the wise nor the ignorant?”

“Even a child,” she said, “would realize by now that it is those who fall between these two, and that Love is one of them. Wisdom is one of the most beautiful things, and Love is love of beauty. So Love must necessarily be a lover of wisdom; and as a lover of wisdom he falls between wisdom and ignorance. Again the reason for this is his origin: his father is wise and resourceful while his mother has neither quality. So this is the nature of the spirit of Love, my dear Socrates. But it’s not at all surprising that you took the view of Love you did. To judge from what you said, I think you saw Love as the object of love instead of the lover: that’s why you imagined that Love is totally beautiful. But in fact beauty, elegance, perfection and blessedness are characteristic of the object that deserves to be loved, while the lover has a quite different character, which I have described.”

Related Characters: Socrates (speaker), Diotima of Mantinea (speaker), Apollodorus (speaker)
Page Number: 40
Explanation and Analysis:
204d-209e Quotes

“The idea has been put forward,” she said, “that lovers are people who are looking for their own other halves. But my view is that love is directed neither at their half nor their whole unless, my friend, that turns out to be good. After all, people are even prepared to have their own feet or hands amputated if they think that those parts of themselves are diseased. I don’t think that each of us is attached to his own characteristics, unless you’re going to describe the good as ‘his own’ and as ‘what belongs to him,’ and the bad as ‘what does not belong to him.’ The point is that the only object of people’s love is the good — don’t you agree?”

“By Zeus, I do!” I said.

Related Characters: Socrates (speaker), Diotima of Mantinea (speaker), Apollodorus (speaker), Aristophanes
Page Number: 42
Explanation and Analysis:

“Men who are pregnant in body,” she said, “are drawn more towards women; they express their love in trying to obtain for themselves immortality and remembrance and what they take to be happiness forever by producing children. Men who are pregnant in mind - there are some,” she said, “who are even more pregnant in their minds than in their bodies, and are pregnant with what it is suitable for a mind to bear and bring to birth. So what is suitable? Wisdom and other kinds of virtue: these are brought to birth by all the poets and by those craftsmen who are said to be innovative.”

Related Characters: Diotima of Mantinea (speaker), Apollodorus (speaker), Socrates
Page Number: 46
Explanation and Analysis:

People like that have a much closer partnership with each other and a stronger bond of friendship than parents have, because the children of their partnership are more beautiful and more immortal. Everyone would prefer to have children like that rather than human ones. People look enviously at Homer and Hesiod and other good poets, because of the kind of children they have left behind them, which provide them with immortal fame and remembrance by being immortal themselves. Or take,” she said, “the children that Lycurgus left in Sparta to provide security to Sparta and, you might say, to Greece as a whole. Solon is also respected by you Athenians for the laws he fathered; and other men, in very different places, in Greece and other countries, have exhibited many fine achievements and generated virtue of every type. Many cults have been set up to honor these men as a result of children of that kind, but this has never happened as a result of human children.

Related Characters: Diotima of Mantinea (speaker), Apollodorus (speaker), Socrates
Page Number: 47
Explanation and Analysis:
210a-212a Quotes

Looking now at beauty in general and not just at individual instances, he will no longer be slavishly attached to the beauty of a boy, or of any particular person at all, or of a specific practice. Instead of this low and small-minded slavery, he will be turned towards the great sea of beauty and gazing on it he’ll give birth, through a boundless love of knowledge, to many beautiful and magnificent discourses and ideas. At last, when he has been developed and strengthened in this way, he catches sight of one special type of knowledge, whose object is the kind of beauty I shall now describe…

Related Characters: Diotima of Mantinea (speaker), Apollodorus (speaker), Socrates
Related Symbols: Ladder/Staircase/Ascent
Page Number: 48
Explanation and Analysis:

“When someone goes up by these stages, through loving boys in the correct way, and begins to catch sight of that beauty, he has come close to reaching the goal. This is the right method of approaching the ways of love or being led by someone else: beginning from these beautiful things always to go up with the aim of reaching that beauty. Like someone using a staircase, he should go from one to two and from two to all beautiful bodies, and from beautiful bodies to beautiful practices, and from practices to beautiful forms of learning. From forms of learning, he should end up at that form of learning which is of nothing other than that beauty itself, so that he can complete the process of learning what beauty really is.”

Related Characters: Diotima of Mantinea (speaker), Apollodorus (speaker), Socrates, Agathon, Phaedrus
Related Symbols: Ladder/Staircase/Ascent
Page Number: 49
Explanation and Analysis:
212b-222b Quotes

After Socrates’ speech, Aristodemus said, while the others congratulated him, Aristophanes was trying to make a point, because Socrates had referred to his speech at some stage. Suddenly, there was a loud noise of knocking at the front door, which sounded like revelers, and they heard the voice of a flute-girl.

‘Slaves, go and see who it is,’ Agathon said. ‘If it’s any of my friends, invite them in; if not, tell them the symposium’s over and we’re just now going to bed.’ Not long after, they heard the voice of Alcibiades in the courtyard; he was very drunk and was shouting loudly, asking where Agathon was and demanding to be brought to him. He was brought in, supported by the flute-girl and some of the other people in his group. He stood by the door, wearing a thick garland of ivy and violets, with masses of ribbons trailing over his head…

Related Characters: Agathon (speaker), Apollodorus (speaker), Socrates, Alcibiades, Aristophanes, Aristodemus of Cydathenaeum
Page Number: 50
Explanation and Analysis:

“You’ve all shared the madness and Bacchic frenzy of philosophy, and so you will all hear what I have to say … But you, house-slaves, and any other crude uninitiates, put big doors on your ears!

‘So, gentlemen, when the lamp was out and the slaves had left the room, I decided I shouldn’t beat about the bush but tell him openly what I had in mind. I gave him a push and said, “ Socrates, are you asleep?”

“Not at all,” he said.

…“I think,” I said, “you’re the only lover I’ve ever had who’s good enough for me, but you seem to be too shy to talk about it to me. I’ll tell you how I feel about this. I think I’d be very foolish not to gratify you in this … Nothing is more important to me than becoming as good a person as possible, and I don’t think anyone can help me more effectively than you can in reaching this aim. I’d be far more ashamed of what sensible people would think if I failed to gratify someone like you than of what ordinary, foolish people would think if I did.’”

Related Characters: Socrates (speaker), Alcibiades (speaker), Apollodorus (speaker)
Page Number: 57
Explanation and Analysis:
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Socrates Character Timeline in The Symposium

The timeline below shows where the character Socrates appears in The Symposium. The colored dots and icons indicate which themes are associated with that appearance.
172a-173e
The Nature of Love Theme Icon
...unnamed companion. His companion has asked him about a dinner party at Agathon’s house, where Socrates and several others made speeches about love. Apollodorus explains that he’s well prepared to answer... (full context)
The Nature of Love Theme Icon
...for a more exact account of what happened at the party, and knew that as Socrates’s friend, Apollodorus was the best person to report what Socrates said. Apollodorus pointed out that... (full context)
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
...Apollodorus heard about the party from a man named Aristodemus who was in love with Socrates at the time. Aristodemus had suggested that he relay the story as they walked along... (full context)
174a-177e
Sobriety, Restraint, and Wisdom Theme Icon
The narrative now shifts to Aristodemus’s point of view. When Aristodemus comes across Socrates, he sees that Socrates has bathed and put on sandals, “things [Socrates hardly ever did.”... (full context)
Sobriety, Restraint, and Wisdom Theme Icon
As Aristodemus and Socrates continue on their way to Agathon’s, Socrates keeps dropping behind. He tells Aristodemus to go... (full context)
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
Socrates eventually joins them at dinner. After the meal, they perform the “customary rituals,” such as... (full context)
198b-201c
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
Socrates agrees that Agathon’s speech was filled with beautiful phrasing and says that it reminds him... (full context)
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
Socrates begins his speech by questioning Agathon on some of the points he made. First he... (full context)
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
Next Socrates questions Agathon about his claim that love is beautiful. If the affairs of the gods... (full context)
201d-204c
The Nature of Love Theme Icon
Inferiority of Women Theme Icon
Socrates turns from his dialogue with Agathon to an account of Love he received from a... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
If Love isn’t beautiful, Socrates asks, then does that mean that Love is necessarily ugly? Diotima calls this idea blasphemous.... (full context)
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
...discussed, Love desires and needs good and beautiful things rather than already having them. When Socrates demands to know what sort of being Love could then be, Diotima explains that he’s... (full context)
The Nature of Love Theme Icon
Love is one of many different such daimones, or spirits. When Socrates asks about Love’s origin, Diotima tells him a myth. After the birth of Aphrodite, the... (full context)
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
Socrates wonders who “lovers of wisdom” can be, if they’re neither wise nor ignorant. Diotima explains... (full context)
204d-209e
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
...turns to the question of what exactly the lover of beautiful or good things desires. Socrates says that the lover desires that these things become his own. Diotima then asks what... (full context)
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
...then in what way must people pursue it? In other words, what is love’s function? Socrates says he doesn’t know. Diotima explains, “Love’s function is giving birth in beauty both in... (full context)
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
Diotima and Socrates discuss the ways of love among animals as well as humans. All mortal things continually... (full context)
210a-212a
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
Diotima says that perhaps even Socrates could “be initiated in the rites of love I’ve described so far,” but the purpose... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
Diotima tells Socrates that this is the form of human life that ought to be lived: “gazing on... (full context)
The Nature of Love Theme Icon
The Ascent to Immortality Theme Icon
Socrates wraps up what Diotima taught him and so concludes his speech. He says that he’s... (full context)
212b-222b
The Nature of Love Theme Icon
Inferiority of Women Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
While the guests are discussing Socrates’s speech, there’s suddenly a loud knocking on the door, the sound of revelers, and the... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
...the wisest and most beautiful man present. Everyone enthusiastically invites him in. He doesn’t notice Socrates at first because of the ribbons he’s wearing, which are blocking his vision. When he... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
Alcibiades ties some of his ribbons on Socrates. Then he “elects” himself master of ceremonies for the symposium and, because the other men... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
...evening’s activity of giving eulogies in praise of love. Alcibiades ends up deciding to eulogize Socrates instead, telling the truth about his peculiarities. He compares Socrates to Marsyas the satyr, saying... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
Alcibiades says that anyone who hears Socrates speak or hears his words reported is spellbound by his rhetorical power. The same is... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
Warming to his subject, Alcibiades continues that Socrates is “erotically attracted to beautiful boys,” but if you were able to open him up,... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
Alcibiades was once so impressed by Socrates’s golden speech that he figured that if he gratified Socrates sexually, he’d be able to... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
Sometime after this, Alcibiades and Socrates served together on an Athenian battle campaign. Alcibiades claims that Socrates endured the hardships of... (full context)
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
Alcibiades concludes that Socrates is “like no other human being, either of the past or the present.” He says... (full context)
222c-223d
The Nature of Love Theme Icon
Sobriety, Restraint, and Wisdom Theme Icon
The Ascent to Immortality Theme Icon
After Alcibiades has finished his speech, there’s some joking about his apparent love for Socrates, as well as some jostling for the opportunity to be eulogized by Socrates in turn.... (full context)