12 Rules for Life

by

Jordan B. Peterson

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12 Rules for Life: Rule 5 Summary & Analysis

Summary
Analysis
Peterson describes watching a three-year-old boy follow his parents through an airport, repeatedly screaming for attention. Thirty seconds of problem-solving could have fixed the situation. He also describes parents choosing to micromanage their toddler’s every movement instead of teaching him the meaning of “No.” Many mothers make themselves the enemies of their future daughters-in-law by obeying their sons’ every whim. Preferential treatment for sons makes sense from an evolutionary perspective, since men are more prolific biologically. But it can also create tyrants.
In this chapter, Peterson switches his focus to parenting. He starts by describing scenarios where parents refuse to confront their children’s misbehavior head-on. With the reference to future daughters-in-law, Peterson implies that the way parents treat their children while they’re small has major implications for the way those children will treat others when they’re grown up.
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Peterson says people take a dangerously naïve and romantic view of children, as if they can do no wrong. They also fear their children, having been influenced too much by the 1960s “adolescent ethos” and rejection of authority figures. This influence makes parents worry too much about causing their children short-term suffering out of an exaggerated fear of doing long-term damage.
Peterson critiques modern perspectives on childrearing. Parents tend to see their children as too perfect, and at the same time, they see their children as fragile—avoiding asserting authority because they think it will hurt them in the long run.
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The belief that children are pure and innocent and corrupted by society derives from the French philosopher Jean-Jacques Rousseau. (Of course, he abandoned his own five children to orphanages.) Rousseau believed in an ideal, or an archetype—not reality. Human beings contain evil, too, and this starts in childhood. And it’s not clear that evil can be neatly attributed to society: even chimpanzees conduct brutal intertribal warfare, as primatologist Jane Goodall discovered. And statistically, the imposition of modern social structures has actually tended to reduce murder rates across many cultures.
There are historical precedents for some modern parenting hang-ups. Peterson argues that the view that children are innocent goes back to Rousseau’s ideas in the 18th century, but that this view has no compelling basis in reality: it's been demonstrated that decidedly non-innocent behavior can be observed in nature. So Peterson rejects the idea that society—that is, structures and rules—somehow corrupts children’s innocence.
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Children, like other humans, can’t just be left alone and be expected to thrive. Like animals, human beings require socialization, not isolation, in order to develop properly. So, children must be guided and shaped, as neglect can be as harmful as abuse. Children who aren’t well-socialized almost universally become too dependent and consequently demand more time and resources from adults.
Children require very engaged guidance in order for them to grow up in a way that benefits not just them individually, but also society at large. Failing this, children end up needing too much from others, which is a drain on other people and society as a whole. This is another part of life that calls for a careful balance between order (excessive strictness) and chaos (too much freedom).
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Usually, modern parents fail to discipline kids because they’re afraid their kids will no longer love them if they do. They would rather be their child’s friend than be respected by them. Parents have to be willing to incur kids’ anger and even temporary hatred, for the sake of a child’s long-term well-being. Discipline is, after all, not supposed to be anger or revenge, but “a careful combination of mercy and long-term judgment.” This is hard, so plenty of parents shirk the responsibility.
Peterson suggests that parents don’t take a long enough view when they consider their children’s wellbeing. They are also too concerned about what their children think and feel about them in the moment. Parents can think more wisely about this by adjusting their perspective on what discipline is. It’s supposed to be a way of looking out for kids’ long-term best interests without being cruel or overly harsh. But this takes a lot of wisdom, and it’s easier to focus on what’s happening in the moment.
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Parents assume that rules are inhibiting. Scientific literature suggests, however, that limitations encourage creativity. And there’s no evidence that children, left to themselves, will make healthy choices about things like eating and sleeping. Limits can be frustrating, but they also provide security. A big reason that two-year-olds hit, kick, and bite is because they’re testing boundaries. They don’t have to be taught how to be aggressive—it’s innate. Rather, they have to be taught how to observe limits and, from there, to better regulate their impulses.
Parents also tend to look at rules in too short-sighted a way. Kids can’t thrive in the long run if they don’t have reliable boundaries within which to learn and grow. If kids are given free rein to do anything they want, they’ll end up being unhappy, not to mention being a menace to those around them.
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Modern parents tend to conflate “discipline” with “tyrant” and “punish” with “torture.” It’s true that these concepts must be handled carefully. They can be misused, but they can’t be ignored. Positive discipline certainly exists: when you see someone behaving in a way you like, reward them. Positive reinforcement is very effective at shaping behavior, but the downside is that you have to wait around to observe the behavior you like.
Another problem with modern parents, according to Peterson, is that they have no positive understanding of discipline. While the concept can easily be distorted, that’s not an excuse for not trying to use it the right way. There are certainly ways of using discipline in a purely positive way, like in shaping behavior. However, Peterson hints that this isn’t enough.
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People learn from negative emotions, too. Satisfaction and hope reinforce good behavior, while pain discourages repeat negative behavior. It’s doing children a disservice to not use all the tools at a parent’s disposal, including negative emotions. When parents fail to do this, children grow up unprepared to face failure and danger in the world.
Peterson rejects the idea that discipline can be only positive, if only because that’s not what the world is like. Children have to learn how to cope with the suffering in life, too, or they’ll reach adulthood poorly equipped to face the burdens of Being.
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Childrearing entails conflict, Peterson says, but parents too often think they can opt out of this. But it doesn’t work—it just turns the job of disciplining your child over to a world that doesn’t care about them, which is the opposite of loving.
When parents refrain from disciplining children, Peterson argues, they’re really just making their children’s later life much harder for them and offloading the work of discipline onto society.
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Readers might ask why a child should be subject to parents in the first place. Peterson says that since children are dependent on their parents, it’s best for them to act in a way that invites the optimal amount of positive attention from their parents. They also need to be taught to comply with social expectations—not to mindlessly conform, but to adopt behaviors that tend to bring success and to avoid behaviors that bring failure.
Peterson’s perspective on children’s subjection to parents is rooted in evolutionary psychology more than any clear moral foundation. Basically, children should be taught behaviors that lead to the greatest amount of success and social harmony in the long run.
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How to discipline children effectively depends on many factors, such as a child’s temperament. Peterson starts with the idea that excessive rules just tend to make children frustrated. He offers some general guidelines for appropriate rules, like those limiting violence and bullying and those promoting sociable behavior (such as politeness and sharing). Second, he suggests using the minimum necessary force when a rule is broken. This requires some experimentation and will vary by child: for some, a glare or command is sufficient, and for a small child, especially one who’s misbehaving in public, a light flick on the hand might work. Being realistic about how much time they can handle in public is also good for everyone.
Peterson rejects a one-size-fits-all approach to discipline. Parents should set rules that are actually meaningful and beneficial for children, both now and as they grow up and learn to get along with others. And discipline depends on the individual child and should also never be too harsh or arbitrary.
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Peterson holds that while it’s an easy cliché to say that there’s never an excuse for physical punishment, it’s not nuanced enough. After all, society punishes people with jail. And there are dangerous situations where the most effective punishment is the one that will stop the risky behavior fast enough (like in a crowded parking lot). This also applies to the social realm, Peterson says. Those who aren’t punished effectively by age four will face worse punishments by society later in life, especially when it comes to aggressive behaviors. In addition, the word “no” means little if it isn’t backed up by the threat of physical punishment.
Peterson suggests that there’s a wide spectrum of what constitutes physical punishment, and that it’s irresponsible to reject the entire spectrum as unacceptably cruel. Again, it depends on the context—and it also depends on a long-term view of what a child will face if they grow up without having faced any negative consequences.
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It’s likewise the case, Peterson argues, that the magnitude and context of hitting makes a big difference. A two-year-old is unsophisticated, not stupid, and a flick on the hand will convey that he shouldn’t bully his baby sister. If a conflict-avoidant parent lets the bullying continue, the more vulnerable sibling might suffer for years. Time-out can also be very effective because, when used well, it teaches a child that they are welcome in company when they can control their anger.
Peterson makes the point that the misbehaving child isn’t the only one to consider. Bullying is serious behavior with painful repercussions for others; as such, it should be treated with discipline that actually communicates the seriousness of the offense (though never to an excessive, harmful degree).
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Quotes
In addition to limiting the rules and using minimum necessary force, Peterson offers a third rule: that “parents should come in pairs” whenever possible, since humans under pressure can lose their edge, make mistakes, and need backup. Along similar lines, parents should be aware of their own capacity to behave cruelly. Much bad parenting happens not out of malice, but willful blindness. A resentful parent becomes a cold, distant parent down the road. On the other hand, a parent who’s aware of their own capacities to misbehave will map out a disciplinary strategy in advance. Parents’ responsibility to act as “proxies for the real world,” albeit merciful ones, is more important than any other parental duty.
Peterson also suggests that parents need restraint. Any parent is fallible and must also face the possibility that they could mistreat a child, and possibly slip into such behavior without intending to. Though he doesn’t directly say so, Peterson suggests that parents need to have a long-term aim—one that’s oriented toward the improvement of Being not just for their kids, but for society at large—and to order their parenting according to that aim.
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If you take responsibility for your kids’ behavior, you’ll like them better, and they’ll get along better with both adults and children in the outside world, too. Clear boundaries help build social maturity, which in turn helps maintain order and resist chaos in the wider world. So, don’t let your children do anything that makes you dislike them.
Peterson concludes that good parenting produces more harmonious relationships not just within a given household, but with the larger world. Effective parenting sets up a child to walk the path between order and chaos later in life—which is good for everybody.
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