The New Testament functions as a symbol of moral awakening and inner transformation in Resurrection. Unlike the formal religion of the Orthodox Church, which Tolstoy criticizes for its alignment with state power and moral emptiness, the Gospels represent a direct, personal encounter with truth. Nekhlyudov receives a copy of the New Testament from an English missionary during his journey with the prisoners. At first, he reads it without focus, unsure what it offers. However, in a moment of grief and crisis—after witnessing the death of the idealistic Kriltsov and encountering a ragged man who lives by spiritual conviction alone—he turns to the Gospels with sincerity. A parable about a forgiven servant who refuses to show mercy strikes him with sudden clarity. For the first time, he understands that true justice does not come from law, punishment, or institutions, but from love, humility, and compassion. The New Testament transforms from a religious object into a moral compass. It marks the turning point in Nekhlyudov’s journey—not just from guilt to atonement, but from passive remorse to active moral purpose. Through the New Testament, Tolstoy illustrates his belief that spiritual renewal begins not in churches or courts, but in the conscience of the individual person.
The New Testament Quotes in Resurrection
Book 3, Chapter 28 Quotes
Hoping to find a confirmation of this thought in the Gospel Nekhlyudov began reading it from the beginning. When he had read the Sermon on the Mount, which had always touched him, he saw in it today for the first time not beautiful abstract thoughts, setting forth for the most part exaggerated and impossible demands, but simple, clear, practical laws, which if carried out in practice (and this is quite possible) would establish perfectly new and surprising conditions of social life, in which the violence that filled Nekhlyudov with such indignation would not only cease of itself, but the greatest blessing attainable by men—the kingdom of heaven on earth—would be reached.

