The Libation Bearers
by Aeschylus
Themes and Colors
Revenge Theme Icon
Gender Roles Theme Icon
Fate, the Gods, and Piety Theme Icon
Familial Bonds Theme Icon
Violence, Death, and the Dead Theme Icon
LitCharts assigns a color and icon to each theme in The Libation Bearers, which you can use to track the themes throughout the work.
Familial Bonds Theme Icon
Familial Bonds Theme Icon

In The Libation Bearers, Aeschylus makes a clear distinction between familial bonds that are wholesome and healthy, and those that have become twisted and deadly. Essentially the only example of the former is the relationship between Orestes and Electra. From the play’s first moments, the playwright takes care to emphasize how alike the two are: they visit their father Agamemnon’s burial mound at the same time, they both pray to the god Hermes, they have the same hair color/texture, and they even have matching footprints. Clearly, these two are halves of the same whole, bound together not only by their deep love for one another, but also by the trauma that their mother Clytemnestra inflicted upon them when she killed their father. The bond and allegiance that the siblings feel for their dead father is equally powerful. Both revere him and passionately wish to avenge him, displaying the importance of the connection between fathers and their children.

In contrast, the bond between the siblings and their mother has become perverted and poisonous. They blame her wholly for their father’s death, and she, meanwhile, seems to show little care or affection for them, essentially ignoring her daughter and displaying suspiciously muted signs of grief when she hears (falsely) of her son’s death. This lack of loyalty towards her family is seemingly characteristic of Clytemnestra, who killed her husband without hesitation or mercy after he came home from war, utterly violating the bonds between husband and wife. Yet as Orestes threatens her with death, Clytemnestra attempts to use the power of familial bonds in her favor, telling Orestes that there will be terrible consequences if he kills his own mother. Orestes, however, insists that her desecration of her marriage vows, and of her relationships with her children, renders him immune to such consequences (a belief that will be called into question at the end of the play).

At the same time, however, it is important to remember that Clytemnestra and her lover Aegisthus were both motivated by a different, competing set of familial ties when they murdered Agamemnon. Clytemnestra, for her part, killed her husband in order to avenge their daughter Iphigenia, whom Agamemnon sacrificed in order to sail to the Trojan War. Aegisthus, meanwhile, was retaliating for the wrongs that Agamemnon’s father Atreus committed against his own father, Thyestes. Small reminders of these grudges — all centered around the idea of family — remind the audience of how complex, powerful, and deadly familial bonds can become.

The end of the play, too, emphasizes the sometimes-contradictory nature of familial bonds. As the play comes to a close, Orestes has killed his mother, thus proving his allegiance to his father. Yet he now will be punished by the Furies for violating the bond between mother and son—proof of the twisted and complex loyalties that exist within the family unit. It takes an entire other play, The Eumenides, for Aeschylus to fully untangle this intricate web of allegiance.

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Familial Bonds Quotes in The Libation Bearers

Below you will find the important quotes in The Libation Bearers related to the theme of Familial Bonds.

Lines 1-585 Quotes

Dear god, let me avenge my father’s murder—fight beside me now with all your might!

Related Characters: Orestes (speaker), Agamemnon
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 21-22
Explanation and Analysis:
As Orestes prays at the tomb of his father, he prays to the god Hermes to help him murder his mother Clytemnestra in order to avenge his father Agamemnon—a shocking plea to modern readers. To Orestes, however, vengeance is holy work. He believes that in killing his mother, he will be carrying out a divinely sanctioned act.Indeed, rather than seeing murder as immoral, Orestes instead sees inaction as immoral. He believes that as long as his mother lives, his father's spirit cannot rest, and that he is in fact forsaking his duty as a son for as long as he Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae

What to say when I pour the cup of sorrow?
What kindness, what prayer can touch my father?
Shall I say I bring him love for love, a woman’s
love for her husband? My mother, love from her?
I’ve no taste for that, no words to say
as I run the honeyed oil on father’s tomb.

Related Characters: Electra (speaker), The Chorus, Clytemnestra, Agamemnon
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 86-91
Explanation and Analysis:
As Electra worships at the tomb of her father along with the libation-bearing slaves, she struggles to find words to express her sorrow. Unlike the hypocritical Clytemnestra, Electra is pious and dutiful. Although her father is dead and gone, she is still loyal to him, and feels conflicted about bringing meaningless offerings from her mother.This passage also illustrates the complex gender politics at work within The Libation Bearers. Although a woman, Electra identifies far more strongly with her father than with her mother, and believes that her allegiance lies firmly with him. She scorns the queen for having betrayed "a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necess

For our enemies I say,
raise up your avenger, into the light, my father—
kill the killers in return, with justice!
So in the midst of prayers for good I place
this curse for them.

Related Characters: Electra (speaker), The Chorus, Agamemnon, Clytemnestra, Aegisthus, Orestes
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 147-151
Explanation and Analysis:
After being unable to pray for peace for her father's spirit, Electra instead, at the prompting of the chorus, begs the gods for vengeance. Her prayer highlights the close bond within The Libation Bearersbetween piety and vengeance. Although most of Electra's words involve "prayers for good" for herself and her brother, she also includes curses for Clytemnestra and her lover, Aegisthus. This mixture of good wishes and bad is not contradictory to Electra or the Chorus—they believe that both vengeance and reverence can exist within a truly pious and reverent person, because part of the holy law is vengeance.It is Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint

Your pain is mine.
If I laugh at yours, I only laugh at mine.

Related Characters: Orestes (speaker), Electra
Related Symbols: The Hair and Footprints of Orestes and Electra
Page Number and Citation: 223-224
Explanation and Analysis:
After hiding behind his father's burial mound, Orestes reveals himself to his sister Electra, and the two tearfully reunite. While Electra is incredulous, Orestes reassures her that he has returned. Beyond the joy of siblings at seeing each other for the first time in years, this quote demonstrates the extent to which Orestes and Electra are presented as two halves of the same whole. Their love goes beyond that of ordinary siblings; they feel each others' emotions, and are matched both physically and mentally.The harmony and strength of Orestes' and Electra's bond stands in contrast with the un-motherly and un-wifely Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo mi

You light to my eyes, four loves in one!
I have to call you father, it is fate;
and I turn to you the love I gave my mother—
I despise her, she deserves it, yes,
and the love I gave my sister, sacrificed
on the cruel sword, I turn to you.

Related Characters: Electra (speaker), The Chorus (speaker), Orestes, Agamemnon, Clytemnestra, Iphigenia
Page Number and Citation: 240-245
Explanation and Analysis:
After being reunited, Electra and Orestes vow to be loyal to each other, in clear contrast to their treacherous mother. Here Electra tells Orestes that she loves him more than other sisters do their brothers, because he must also serve the roles of father, mother, and sister for her. She is referring to the murder of her father Agamemnon, the sacrifice of her sister Iphigenia (who was murdered by Agamemnon's "cruel sword," presenting a seeming conflict of interest for Electra), and the imminent death of her mother Clytemnestra.Once again Aeschylus makes clear that the ties between Electra and Orestes can Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus

If the serpent came from the same place as I,
and slept in the bands that swaddled me, and its jaws
spread wide for the breast that nursed me into life
and clots stained the milk, mother’s milk,
and she cried in fear and agony—so be it.
As she bred this sign, this violent prodigy
so she dies by violence. I turn serpent,
I kill her. So the vision says.

Related Characters: Orestes (speaker), Clytemnestra
Related Symbols: Serpents and Snakes
Page Number and Citation: 530-537
Explanation and Analysis:
In the midst of Orestes' and Electra's plot to murder their mother, the Chorus of slave women reveals that Clytemnestra had a terrible nightmare the evening before, in which she nursed a serpent that then killed her. Orestes then (correctly) interprets the dream, understanding that the serpent symbolizes himself; having nursed at his mother's breast as an infant, he will now murder her as a man.Most obviously, this dream once again confirms that prophecies and visions tell the truth within Greek myths and drama. On a deeper level, the dream also reveals the fascinating and tangled web of gender roles Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque place

Lines 586-652 Quotes

Oh but a man’s high daring spirit,
who can account for that? Or woman’s
desperate passion daring past all bounds?
She couples with every form of ruin known to mortals.
Woman, frenzied, driven wild with lust,
twists the dark, warm harness
of wedded love—tortures man and beast!

Related Characters: The Chorus (speaker), Clytemnestra
Page Number and Citation: 579-585
Explanation and Analysis:
Electra and Orestes leave to carry out the beginning of their vengeance plot; the Chorus, meanwhile, stays behind, taking on their traditional role of commenting on the action (rather than taking part in it). Taking a broader view of the events, they marvel at the differences between a man and a woman. Men, they say, carry out deeds of "daring," while women carry out those of "desperate passion." They then go on to condemn women's passion and lust, accusing women of torturing all those around them with their malicious desires.This passage clearly illustrates the dark and disturbing view that the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque e

Lines 719-1065 Quotes

Oh god,
the life is hard. The old griefs, the memories
mixing, cups of pain, so much pain in the halls of
the house of Atreus…

Related Characters: Cilissa (speaker), Atreus, Orestes
Page Number and Citation: 728-731
Explanation and Analysis:
As part of their deception, Electra and Orestes pretend that Orestes has died, devastating their old nurse, Cilissa. As she grieves, she looks back on all the woes of the house of Atreus, reminding us of the many sorrows that this royal house has faced.In Greek drama, a character's fate is often determined simply by which family they belong to. In the case of Atreus' descendants, they are destined to lives of pain, suffering, and loss. Their familial bonds, and nothing else, have doomed them. Although she has not taken part in these dramas, Cilissa has witnessed most of them Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedi

Clytemnestra: Wait, my son—no respect for this, my child?
The breast you held, drowsing away the hours,
soft gums tugging the milk that made you grow?
Orestes: What will I do, Pylades?—I dread to kill my mother!
Pylades: What of the future? What of the Prophet God Apollo,
the Delphic voice, the faith and oaths we swear?
Make all mankind your enemy, not the gods.

Related Characters: Clytemnestra (speaker), Orestes (speaker), Pylades (speaker), Apollo
Page Number and Citation: 883-889
Explanation and Analysis:
With his plan nearing completion, Orestes is about to kill his mother; he pauses, however, swayed by her pleas, before being urged on by his slave, Pylades. After building the momentum of the entire play towards this moment of vengeance and matricide, it is deeply significant that Aeschylus creates a moment of hesitation for the character of Orestes. While Orestes, the Chorus, and Electra have all explained how vengeance is holy and divinely sanctioned, the actual act of killing his mother is still dreadful to Orestes. It takes the urging of a previously silent character, Pylades, to persuade him to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam offic

Clytemnestra: Watch out—the hounds of a mother’s curse will hunt you down.
Orestes: But how to escape a father’s if I fail?

Related Characters: Clytemnestra (speaker), Orestes (speaker), The Furies, Agamemnon
Page Number and Citation: 911-912
Explanation and Analysis:
As Orestes stands over Clytmenestra, ready to strike, she continues to attempt to persuade him to spare her. These two lines encapsulate their argument: Clytemnestra vows vengeance on him if he kills her, while Orestes worries that if he does not, he will have betrayed his father.These lines also illustrate the terrible situation in which Orestes has found himself: to avenge one crime, he must commit another. It also demonstrates the conflict between different types of familial bonds (in this case mother/son v. father/son), and shows how these bonds are ultimately ruled by gender. Whatever terrible punishments Clytemnestra threatens for Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequ

But she who plotted this horror against her husband,
she carried his children, growing in her womb
and she—I loved her once
and now I loathe, I have to loathe—what is she?
Some moray eel, some viper born to rot her mate
with a single touch, no fang to strike him
just the wrong, the reckless fury in her heart!

Related Characters: Orestes (speaker), Clytemnestra, Agamemnon
Related Symbols: Serpents and Snakes
Page Number and Citation: 983-989
Explanation and Analysis:
Having killed his mother, Orestes stands over her, also holding the robes that she used to trap and kill his father years ago. He grows increasingly hysterical, horrified both by what he has done and by the extent of his mother's crimes.This passage displays Orestes' conflicted emotions about his mother, as well as his frantic emotional state after killing her. Although the play may seem to be on the side of vengeance, it does not flinch from showing murder's terrible after effects. Orestes' deep hatred of women is significant here as well. He describes his mother as an "eel" or Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusan

Live with such a woman, marry her? Sooner
the gods destroy me—die without an heir!

Related Characters: Orestes (speaker), Clytemnestra
Page Number and Citation: 999-1000
Explanation and Analysis:
After his matricide, Orestes begins to spiral out of control. He transitions from hating his mother to hating all women, believing them all to be treacherous, false, and murderous. Indeed, he comes to loathe women so much that he even wishes to "die without an heir"—a terrible wish for any Greek man, let alone one in a royal line who is supposed to rule his country.Orestes' woman-hatred here demonstrates what happens when traditional gender roles go awry. Emasculating and ambitious, Clytemnestra has made her son fear all women, even those without her murderous temperament. In taking his father's life, she Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Qui

I embrace you…you,
My victory, are my guilt, my curse, and still—

Related Characters: Orestes (speaker)
Related Symbols: Agamemnon’s Burial Mound and Shroud
Page Number and Citation: 1012-1013
Explanation and Analysis:
With his mother dead, Orestes looks at his father's burial shroud and begins to mourn. Although he knows that he may pay for his mother's murder, he resolves that the deed was worth the cost, in order to avenge Agamemnon. Still, his attitude is conflicted. He calls the robe both "my victory" and "my guilt," indicating that even though he believes his matricide to be moral, he still feels guilt for what he has done.In reading this quote, it is useful to look back to the beginning of the play, when Electra tries to mourn but is unable to at Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut

Aye, trouble is now,
and trouble still to come.

Related Characters: The Chorus (speaker)
Page Number and Citation: 1016-1017
Explanation and Analysis:
As Orestes mourns his father, the Chorus warns that his struggles are not over. This is a fascinating change in tone for the Chorus: throughout the narrative, they have encouraged Orestes, egging him on and attempting to hasten his matricide. Here, however, they seem far more apprehensive, explaining to Orestes that he will face more trials in the future.This change in attitude of the Chorus illustrates the double-edged nature of revenge. On one hand, Orestes has fulfilled his destiny; a giant weight off his shoulders. On the other hand, by doing so, Orestes has brought a new series of troubles Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium rec